Does it matter if we ascribe right and wrong sides to history? I think it could—I cannot be more categorical than that. On the one hand, it might make us complacent, liable to sit back and wait for History to do our work for us. Perhaps more importantly, History might excuse our worst actions, justifying grossly unethical behaviour as if we were acting as only automaton midwives of a foreordained denouement. But if history is a seamless robe, no denouement is final.
I’m going to be more categorical and say that it certainly matters whether we believe history has sides, and for the latter of the two reasons Dalrymple lays out. History—with a right and wrong side and a capital H—offers a rationalization, a handy excuse. Armed with an ideology and a theory of history’s endpoint and the post-Enlightenment cocksureness that society is malleable enough to submit to scientific control in pursuit of perfection, group after group of idealists has tried to shove, whip, or drag the world forward into the light. And when the world proves intractable, resistant to “the right side of history,” it is easy to treat opponents as enemies, blame them for failure, and eradicate them.
This is true even, and perhaps especially, of groups that start off making pacifist noises and decrying the violence and oppression of the status quo. The Jacobins and the Bolsheviks are only the most obvious examples, though our world in this, the year of our Lord 2023, is full of groups that have granted themselves permission to disrupt and destroy because they are on “the right side of history.” What do your puny laws, customs, and scruples matter in the face of History?
That’s the extreme danger, but a real one as the last few centuries have shown. Yet the first danger Dalrymple describes is even more insidious because it is so common as to become invisible—the smug complacency of the elect.
What kind of grim New Year’s Eve message is this? It’s a denunciation of a false idea, sure, but also a plea to view the change from 2023 to 2024 as no more than that—the change of a date. Year follows year. Time gets away from us. Everything changes without progress, things neither constantly improving nor constantly worsening and with no movement toward a perfect endpoint of anyone’s choosing.
Unless, of course, something from outside history intervenes. History, like war, like gravity, like death, is a bare amoral fact in a fallen world. If it is to have meaning and moral import at all it must come from somewhere other than itself. For those of us who believe in God, this is his providence. He has an endpoint and a goal and a path to get there but, tellingly, though he has revealed his ends he has kept his means, the way there, hidden. Based on what I’ve considered above, this is for our own good. The temptation not only to divine his hand in our preferred outcomes but to seize control of history and improve the world is powerful. We haven’t reached the end of it yet.
Until then, if history has sides at all, they are only the two sides of Janus’s face—looking behind and ahead, observing but never reaching either past or future. The more clearly we see this, the more deliberately we can dispel the luminous intellectual fog of thinking about the movement of History with a capital H, the more we can focus on the things nearest and most present with us. Celebrate the New Year, pray for your children, and get to work on the little patch that belongs to you, uprooting evil in the fields you know. That’s my goal, at least.
Thanks as always for reading. Happy New Year, and best wishes to you for 2024!
More if you’re interested
Dalrymple’s entire essay is worth your while. Read it at Law & Liberty here. The sadistic violence of the ostensibly pacifist French Revolutionaries is fresh on my mind because of David A Bell’s excellent book The First Total War, which I plan to write more about in my reading year-in-review. For CS Lewis on the false idea of “the judgement of history,” see here. And for one of my favorite GK Chesterton lines on progress, see here. For a view of history and progress and the pursuit of human perfectibility that closely aligns with my own, see Edgar Allan Poe here. Let me also end the year with another recommendation of Herbert Butterfield’s classic study The Whig Interpretation of History, the fundamental text in rebuking ideas of progress.