Spurious, horrible, the worst kind

Earlier today I started reading Payment Deferred, a 1926 crime novel from the early career of CS Forester of Horatio Hornblower fame. A curious passage of description from the first chapter, when a long-lost relative arrives at an uncle’s London home and looks around:

For a moment the conversation flagged, and the boy, still a little shy, had leisure to look about him. These were the only relatives he had on earth, and he would like to make the most of them, although, he confessed to himself, he was not greatly attracted at first sight. The room was frankly hideous. The flowered wallpaper was covered with photographs and with the worst kind of engravings. The spurious marble mantelpiece was littered with horrible vases. Of the two armchairs one was covered with plush, the other with a chintz that blended unhappily with the wallpaper. The other chairs were plain bentwood ones. On a table in the window were dusty aspidistras in vast green china pots. In the armchair opposite him sat his uncle, in a shabby blue suit flagrantly spotted here and there. He was a small man, with sparse reddish hair and a bristling moustache of the same colour.

It continues from there at some length, but two things struck me about this passage:

The first is just how vague it is. The room is “hideous.” In what way? When Forester elaborates, we learn that the decor includes “the worst kind of engravings” and “horrible vases” set on a “spurious” mantel. The latter I take to mean that the marble is fake, but why are the vases “horrible”? Are they cheap? Broken? Out of fashion? Badly made? And just what are “the worst kind of engravings?” The 1920s equivalent of Thomas Kinkade? Cuttings from Victorian newspapers? Bookplates from Fanny Hill?

Forester clearly wants to impart the nephew’s impression of cheap, run-down living, but we get a better sense of his emotional response to the room than of what it actually looks like. Hideous, horrible, the worst kind—these could mean almost anything.

And yet—the second thing that struck me—it works. This should be bad writing, but isn’t. I think this is down to two things:

First, the description strengthens as the paragraph goes on, and it does so by becoming more particular and concrete. Compare the “horrible vases” with the “plain bentwood” chairs, the “dusty aspidistras in vast green china pots,” and the uncle himself. Shabbiness, inelegance, and neglect create a powerful but subtle sense not only of the place but the character of the people who live there. This is much better.

Second, even in the vague early parts of the description the verbs are strong. In fact, I think they do most of the work in the first several sentences, which is asking a lot of the repeatedly used to be, which I’ve written about before. But even in passive voice, “was covered with” and especially “was littered with” convey strong visual information of clutter, disorganization, and, again, neglect and further cues about the uncle and his family.

Every writer has his strengths and weaknesses. I’ve read only one other Forester novel, the excellent The Good Shepherd. This was published almost thirty years after Payment Deferred, but the two books share a strong interiority, not so much bringing us into as forcing us, claustrophobically, into the minds of the characters from page one. I remember no defects whatsoever in The Good Shepherd, so my suspicion is that passages like the above are the mark of his early career. He was only 27 when Payment Deferred was published, and it would be another eleven years before the first Hornblower book appeared.

At any rate, I’m already enjoying it, and seeing evidence of future greatness in early imperfection is always instructive.

Dorothy Sayers, Steven Pressfield, and soldier slang

Alan Jacobs has an interesting post today on how Dorothy Sayers and WH Auden, at roughly the same time, approach the same problem: “How might one portray, for a 20th-century audience, the life (or part of the life) of Jesus Christ in a manner that is artistically and religiously serious?” Both, albeit in different ways, strove to make the story fresh and immediate through the use of contemporary language.

Read Jacobs’s whole post for more, but this chunk of Sayers’s apologia for her technique in The Man Born to Be King stuck out to me:

The technique is to keep the ancient setting, and to give the modern equivalent of the contemporary speech and manners. . . . We may make a Roman officer address his squad with modern military words of command, since some similar verbal technique must always and everywhere have been used to start and turn and stop bodies of soldiery, or to inspect their kit and parade-order. We may make a military policeman or a tax-collector lard his speech with scraps of American slang; for the local speech must have been full of catch-phrases picked up from the foreign soldiers and merchants who swarmed along the great trade-routes of the Empire; and for these bits and pieces of vulgar Latin, bastard Greek, and Syriac dialects the language of Hollywood is the modern equivalent. 

The military examples are well-chosen for the precise reasons Sayers lays out. The jargon and slang of soldiers’ speech offers riches to be mined in archaeological layers: antiquated vocabulary surviving in specialized senses, foreign technical terminology, foreign borrowings from campaigns that may have occurred before the current generation was born, myriad protean shortenings, acronyms, and euphemisms, and a huge stock of inventive, poetic, and almost always highly vulgar slang.

Mastering it is probably impossible if you’ve never served. Time intensifies the challenge. Marines now and Marines during World War II both swore a lot and used a lot of slang, but the precise words used and the way they were used, the posture of the language, so to speak, are going to be different. The further back in time—and the language—that you go, the bigger the problem.

I find that, as with regional dialect, suggestion, hinting at a system of slang or way of speaking, works much better than overwhelming the reader with every term one can dig up. My biggest experiment in this regard so far is The Snipers, in which, to a greater extent even than Dark Full of Enemies, I tried to give my young, unrefined, casual, but hard-bitten GIs a distinct, period-authentic linguistic posture that would both evoke the period while being instantly understandable through use and context. I tried to do this minimalistically, with specifically selected lingo. I gather from a handful of readers that it worked.

No credit to me, necessarily. Just like you train your ear for realistic contemporary dialogue by listening and talking, you can do something similar with historical sources. I have a WWII slang dictionary, which can be helpful, but the best method is simply to read lots of lots of contemporaneous writing by people who were there—the less formal the better. I listed three books I found helpful in the case of The Snipers at the time I published it; there are plenty of others.

But I also had the advantage that my characters, regardless of the changes wrought over eighty years, were still speaking modern English. What if, like Sayers and Auden, you’re trying to suggest the distinctive patter not only of a foreign language, but one from 2000 years ago?

Someone who does this exceptionally well is Steven Pressfield. His novels The Afghan Campaign, which tells the story of part of Alexander’s conquests from the perspective of a squad of grunts, and the incomparable Gates of Fire both excel in this regard. Perhaps its Pressfield’s varied experience in lots of fields, including serving as a Marine, but his ancient Greek and Macedonian characters have a distinctive, contemporary-feeling, lived in argot that sells itself as authentic immediately. Some of it accurately translates ancient Greek, some of it is contemporary military equivalents to ancient concepts, some of it is pure invention. But it works exceptionally well.

I’ve wrestled with this problem of capturing the tone or texture of a dead language plenty of times and am trying to figure out a looser, livelier approach for a project I’m outlining now. I’ll probably return to some of Pressfield’s work for inspiration.

Ruritanian notes

A few years ago I realized that, for the most part, I don’t actually like time-travel stories. I, who spend most of my waking life thinking about what it was like in the past! I finally decided it was because a lot of time-travel stories, under the influence of various kinds of nitpicking, get so fixated on the mechanics of time travel and its resulting theoretical problems like the grandfather paradox that actually visiting the past—traveling through time—ceases to be the point.

Something similar is at work in Ruritanian fiction. Ruritania is the imaginary Central European kingdom invented by Sir Anthony Hope for his great adventure novel The Prisoner of Zenda. Hope’s story was so popular that it spawned a long-lasting subgenre of adventure fiction, the “Ruritanian romance.” Note the word romance carefully there. We’ll come back to that.

Last night I finished The Dark Frontier, Eric Ambler’s first novel, published in 1936 when he was 27. It’s at least partly a parody of British spy fiction at the time—including the work of John Buchan—and follows a mild-mannered English physicist who, having revisited some pulpy spy novels on a trip, gets into a car accident and wakes up thinking he’s a spy. He winds up involved in industrial espionage in the Eastern European republic of Ixania, a corrupt state that has just developed the first atomic weapons.

There’s a lot of interesting stuff here, but despite my love of Ambler I didn’t enjoy it very much. Even as I was reading the climactic action I was wondering why The Dark Frontier and Ixania weren’t working when Ambler’s Judgment on Deltchev and its unnamed, fictional Eastern European state did. Then I started thinking about all the Ruritanias I’ve visited over the last few years, and which ones I enjoyed and which ones I didn’t.

Here are several novels set in fictional countries that worked, and worked well (links will take you to reviews here on the blog):

• The Prisoner of Zenda, by Sir Anthony Hope (1894, Ruritania)

• Castle Gay, by John Buchan (1930, Evallonia)

• Black Mischief, by Evelyn Waugh (1932, Azania)

• Scoop, by Evelyn Waugh (1938, Ishmaelia)

• Judgment on Deltchev, by Eric Ambler (1951, unnamed Eastern European country somewhere near Bulgaria)

Here are several that did not work:

• The House of the Four Winds, by John Buchan (1935, Evallonia)

• The Dark Frontier, by Eric Ambler (1936, Ixania)

And here’s an outlier, a novel that I think illustrates both the weaknesses of Ruritanias and how they’re best overcome:

• The Courts of the Morning, by John Buchan (1929, Olifa)

I’ll stipulate here that when I talk about Ruritanias, I mean fictional countries that nevertheless are meant to exist in our world, not a fantasy world or alternate universe. Much of what I lay out below could also be helpful in thinking about fantasy worlds—though I have no time for alternate universes, much less multiverses—but that isn’t the subject here.

In mulling these stories after finishing The Dark Frontier last night, I found something in common between those that actually work. Judgment on Deltchev, the most obvious point of comparison being a later Ambler novel, is an indictment of Soviet show trials and Western acquiescence to the Stalinist takeover of Eastern Europe, all acted out through one confused, put-upon reporter’s moral struggle with the situation he’s been placed in. Ambler doesn’t even name the country in question. In a quite different vein, Black Mischief and Scoop are savage, blistering satires of modern journalism and efforts to “modernize” African nations. Castle Gay, which takes place in Scotland but concerns the upheavals of the faraway Evallonia, is straightforwardly a story of moral transformation through hardship. And the ur-text of the genre, Hope’s Prisoner of Zenda, is an adventure testing a man’s honor, loyalty, physical courage, and moral strength. In all cases, you get just enough detail about the fictional country to make it believable, but the heart of the story are the characters’ moral and ethical conflicts.

In short, the best Ruritanian stories work because Ruritania is not the point—it’s a convenient setting where real-world locations won’t distract and that allows the outworking of moral or character drama and action. Ruritania is a device. The “romance” or adventure comes first. Tellingly, all of these novels work as genre stories: Deltchev is suspenseful, Black Mischief and Scoop are unbelievably funny, Castle Gay and Zenda are fun and exciting.

When Ruritanias don’t work it’s because the nitty-gritty details take over from the characters. Following the climax of The Dark Frontier we get several pages about the events of a peasant revolution in Ixania, including which leaders took control of which government ministries and how many army officers were placed under arrest, and I realized I just didn’t care. And I didn’t care because I was not sufficiently invested in the main characters—physicist-turned-master-spy Professor Barstow and his sidekick American reporter Carey. (The first half of the novel, which is more character-driven, is much more interesting.) Likewise with Buchan’s House of the Four Winds, which has isolated episodes of thrills but mostly staggers along through over-detailed explanations of Evallonia’s tottering interwar government and the uncertain role of its populist movements. Buchan is telling a similar story of moral formation, but that gets lost in the details.

To bring the fantasy genre back in, you might recognize some of what bedevils these novels as “world-building.” This is the danger of making the world you’re building more important than the story, or of having a story too weak to support the world you invent for it to take place in.

The Courts of the Morning, the Buchan novel I suggested straddles the good-bad divide in this genre, is an instructive counterexample. As noted even at the time it was published, it occasionally bogs down in explanations of the geography, industry, and economy of Olifa, the South American republic where it takes place. But it balances this with a strong, intricate plot of great moral weight and redemptive arcs for several characters, all of whom are vividly realized. These mostly work well, and mostly counteract the overwhelming effect of industrial sabotage and train schedules.

This is by no means the last word on such a topic—the novels that don’t work have problems beyond their setting, for instance, and there are plenty of other Ruritanias I haven’t traveled to—but consider this post notes toward a fuller understanding of how best to use a fictional country in a story.

Epistolary authority, uncertainty, and mystery

When I wrote about the epistolary form and other framing devices in gothic storytelling earlier this week I forgot to mention The Screwtape Letters. I want to correct that. But first, check out this short Substack piece, which looks specifically at the opening “Author’s Preface” of Dracula.

In the essay I quoted Monday the author argued that framing devices like letters and diaries create a metanarrative “uncertainty” that tinges the reader’s perception of the story, building suspense and horror. The form itself generates the gothic’s sense of the uncanny. I agreed, and added that the epistolary or found document form also contributes the sense of discovery or unveiling that digging through old documents produces, heightening the genre’s feeling of mystery.

The above piece from The Middling Place about Stoker’s preface looks at another aspect of the form, namely the authority and veracity established by presenting a story’s “sources” in the manner of non-fiction:

This is not a fictional story written by an author. In fact, the author has nothing to do with the story. . . . Because they were found, they must be fact and not fiction. Obviously, we know that these are indeed works of fiction, yet it is a technique used by the author to make it seem less so.

In other words, they “substantiate authenticity.” The verb “seem” near the end is especially important, as while all fiction is an illusion of sorts—or a dream, as I prefer to think of it—the gothic relies upon and exploits the seemingness of the illusion more than usual.

So, what framing devices like letters or diary entries do for a gothic tale, in brief:

• Create uncertainty

• Engender a sense of discovery

• Establish the illusion of authenticity or reality

The Middling Place author does a good job examining how this works through a close reading of Stoker’s preface to Dracula. Consider two other cases.

First, the Coen brothers’ Fargo opens with this notorious title card:

THIS IS A TRUE STORY.

The events depicted in this film took place in Minnesota in 1987.

At the request of the survivors, the names have been changed.

Out of respect for the dead, the rest has been told exactly as it occurred.

I say “notorious” because some people think this crossed a line, but considered in relation to Dracula and the other examples provided in those two Substack essays, the Coens don’t seem to be doing much different here. Leaving that aside, those who view this opening text as a violation or lie confirm the ability of this kind of preface to sell the strange and unbelievable as authentic—which was the whole point, according to the Coens.

But Fargo poses as a low-key true crime story. The gothic asks its readers to accept much more, which brings me back to The Screwtape Letters.

Lewis’s opening note to this epistolary novel is often forgotten—it’s not even included in the sample on Amazon—but look at these sentences and, in light of the above, think about what they accomplish for Screwtape:

I have no intention of explaining how the correspondence which I now offer to the public fell into my hands.

Like Dracula, The Castle of Otranto, or what have you, this one sentence both 1) tells the reader that what he is about to read is real and 2) suggests immediately the mystery of its origins and contents. Not only can the editor not explain what we’re about to read, he won’t. Lewis reinforces these effects throughout the note while maintaining what seems, on a literal reading, the dry, dispassionate language of the textual critic. Consider this line from the final paragraph:

In conclusion, I ought to add that no effort has been made to clear up the chronology of the letters.

The authenticity or reality of the story—one can picture the scholar, frustrated, working into the night to compile and arrange Screwtape’s correspondence—as well as the mystery are reiterated one last time, and lines in the middle like “The reader is advised to remember that the devil is a liar” develop the aforementioned uncertainty. The whole effect is powerfully tantalizing, and though I’ve never heard anyone describe Screwtape as gothic, Lewis uses these effects masterfully.

By a nice coincidence, I just started Dracula last night. It’s engrossing. The gestures toward authenticity, uncertainty, and mystery embedded in Stoker’s preface are not the whole reason for this—plenty of bad books open with similar notes (pick up any Dan Brown novel)—but they have a subtle power worth learning from.

The epistolary and the gothic

Speaking of letters, here’s a second epistolary topic I came across last week but didn’t have time to write about when I briefly returned to Emma on Friday:

One of the items I included in Quid, my Substack digest, over the weekend was this handy short guide to the gothic by literary historian Rebecca Marks. She opens by quoting the note at the beginning of The Castle of Otranto, Horace Walpole’s ur-gothic novel from 1764, and highlights the role of framing devices in gothic literature. She returns to this topic about halfway through:

Gothic novels are filled with letters, diary entries, found manuscripts, dreams, and reported speech, and Gothic paintings are full of so-called ‘liminal’ or negative spaces (windows, graveyards, ruins, dungeons, corridors, shadows). The idea is that we, as consumers of the Gothic, can never be sure about the truth because it’s always shrouded in degrees of separation.

Having just picked up Dracula to read for the first time (minus an abortive attempt in college) as well as being a fan of MR James and especially Poe—one of whose earliest stories was literally titled “MS. [manuscript] Found in a Bottle”—this rings true. Marks compares the way the gothic uses such framing devices to modern found footage horror like The Blair Witch Project and Paranormal Activity and credits their prevalence in the gothic to “the sense of uncertainty” they create.

No argument here. What I’d add is that these forms come with a not insignificant sense of discovery built in. This creates not only the “sense of uncertainty” Marks describes, but enhances it with a sense of chronological distance. That means getting the story will require assembling it bit by bit, slowly revealing the shocking truth. If one finds an epistolary horror novel scary because of the uncertainty created by the form, one keeps reading because of the tingling sense that one is slowly uncovering what’s really going on, a feeling we usually ascribe to whodunnits.

Not all gothic stories are mysteries, but I’d say all gothic stories have an element of mystery. In both, the construction of the real story in the reader’s mind is an important part of the storytelling process. In mysteries this involves clues; in the gothic it involves atmosphere and suggestion.

And to return to a pet theory: this fits well with my sense that UFO and alien stories are the modern replacement for the gothic. The same thrill offered by the pretense that The Castle of Otranto or one of MR James’s stories are old manuscripts dug up in dark archives is to be had from the grainy photographs, blurry film footage, photocopies of redacted Air Force files, or an especially juicy eyewitness interview many years after the fact. Any good UFO story is going to involve forgotten secrets revealed by carefully reconstructing the truth from old files.

Letter-writing in Emma revisited

Back in July I shared some observations on the moral significance of letter-writing in the early chapters of Emma. In short: the way characters communicate in writing and interpret others’ writing reveals significant aspects of their virtue—or the lack thereof. I’ve been thinking about that ever since, and as my wife and I near the end of the book I find that Austen, great writer that she is, has bookended the story with a few more letters and reflections on language.

After the revelation that the dandyish Frank Churchill and the shy, tortured Jane Fairfax have been secretly engaged the entire time, Frank writes a letter to explain himself. Notably, he writes to his stepmother, who is the most unreasonably receptive audience possible, and not to the father he spent years ignoring or neglecting or the girls he led on in order to conceal the engagement. As for the letter itself, it is unusually long* (Austen specifically notes how thick the envelope is), and, like Frank himself, smooth, plausible, self-congratulatory, and deftly spun to exonerate himself.

It works—at least temporarily. Mrs Weston, the recipient of Frank’s letter, is satisfied by his explanations, and Emma herself finds most of his excuses convincing. It’s Mr Knightley who sees through it, and offers an entertaining commentary during his reading. He can find only one point of agreement with Frank:

He has had great faults, faults of inconsideration and thoughtlessness; and I am very much of his opinion in thinking him likely to be happier than he deserves: but still as he is, beyond a doubt, really attached to Miss Fairfax, and will soon, it may be hoped, have the advantage of being constantly with her, I am very ready to believe his character will improve, and acquire from hers the steadiness and delicacy of principle that it wants. And now, let me talk to you of something else.

This is the transition to Mr Knightley’s proposal to Emma, an occasion Austen uses to contrast the character of these two men as seen through the character of their communication. Austen summarizes his speech thus:

The subject followed; it was in plain, unaffected, gentlemanlike English, such as Mr. Knightley used even to the woman he was in love with, how to be able to ask her to marry him, without attacking the happiness of her father. Emma’s answer was ready at the first word.

And rightly so. Where Frank is evasive, Mr Knightley is direct. Where Frank’s letter reveals self-absorption, Mr Knightley’s proposal shows consideration—both for the woman he hopes to marry and her needy, hypochondriac father. But note as well the way he speaks: “plain, unaffected, gentlemanlike English.” This description is a chiastic echo of Mr Martin’s letter to Harriet near the beginning, which Austen describes with the same three laudable qualities:

[A]s a composition it would not have disgraced a gentleman; the language, though plain, was strong and unaffected, and the sentiments it conveyed very much to the credit of the writer. It was short, but expressed good sense, warm attachment, liberality, propriety, even delicacy of feeling.

That Austen bookends her story with these reflections on virtue and communication is significant, I think, and brilliantly done. There’s a reason we go back to her work.

As I noted in that original post, one’s writing may not be an infallible guide to the content of one’s character, especially if we get stuck on the nuts and bolts: grammar and spelling, both of which are poorly taught now. But what one writes—and how, stylistically—are revealing. Something worth considering in an age of casual, instantaneous, unceasing, and almost universally unvirtuous communication.

*Years ago I read through and transcribed boxes full of mid-19th century letters for the antique auction where I worked. I still remember noting that most of them were confined to a single sheet, perhaps but not always filled on both sides.

Notes on Christopher Nolan’s best movie

Alley (Andy Serkis), Nikola Tesla (David Bowie), and Angier (Hugh Jackman) in Tesla’s Colorado laboratory in The Prestige (2006)

A few days ago I started rereading The Prestige, by Christopher Priest, a World Fantasy Award winner about Victorian magicians locked in a mutually destructive rivalry. I last read it as a senior in college almost twenty years ago. It’s very good—much richer and more absorbing than I remembered—and rereading the book has also got me thinking about Christopher Nolan’s film adaptation.

The book and the film are quite different (Priest was, it’s worth noting, in awe of the movie) but I don’t intend to examine those differences here. The movie has been one of my favorites since it came out and has rewarded years of viewing. But what I’ve realized now, to my surprise, is that after almost two decades and seven more films, The Prestige remains Nolan’s best movie.

I write this as a fan of Nolan—not a fanboy, but a fan, someone who likes and appreciates what he does and looks forward to each new Nolan project. I don’t intend to disparage his more recent movies, most of which I’ve liked. I just think that, with hindsight, The Prestige stands out as a work produced 1) at the height of Nolan’s powers and 2) before he became distracted by some of the qualities that have defined—and occasionally weakened—his subsequent movies.

Some notes toward refining my argument:

• Technically The Prestige is pretty much perfect. Wally Pfister’s anamorphic cinematography is beautiful and atmospheric and incorporates handheld work for a subtle contemporary feel without succumbing to the Bourne-style chaos of the mid-2000s. It also, like Barry Lyndon and Amadeus, allowed for shooting by candlelight. (Read American Cinematographer’s article on The Prestige; I ate this up when the movie came out.) The film feels real and authentic, a mood enhanced by the costume and set design, which establish the easily-caricatured Victorian London as a real place.

• Also on the technical side: the editing (by Lee Smith, who has cut several other Nolan movies) is excellent, probably the best of Nolan’s career. It’s really the editing that makes this movie. Though The Prestige tells its story along multiple chronological timelines, jumping forward and backward in time with occasional flashes forward or backward as characters remember or reflect, it does so effortlessly. Despite its complexity it is easy to follow and requires almost no internal explanation.

• The music by David Julyan is, as so often with Nolan’s films, there to enhance atmosphere and mood rather than to soar on memorable leitmotifs. It does its job perfectly, without distraction or—as in the last few Nolan films—drowning out dialogue.

• The performances are also excellent, the standouts being Hugh Jackman and Christian Bale, both of whom play two roles. This is where rewatching The Prestige most pays off—once you know what’s going on with Alfred Borden it’s easy to see, through Bale’s performance, that he’s two people with distinct, conflicting personalities: one cautious and softspoken, one aggressive and brash. This has the unique effect of making the ending more powerful after the twist has been revealed.

• Of course, all of this technical and artistic craft is in the service of a good story, which is the best reason to watch any movie. There are plenty of technically admirable movies that are not interesting, entertaining, or meaningful. The Prestige is all of these.

Why The Prestige stands out so much in retrospect: it has, on paper, a lot of Nolan’s tics and preoccupations—multiple identities, family tragedy, crime, deception, the nature of reality, and memory—but allows them to arise naturally from the story. By contrast:

• Music: I enjoy some Nolan movie soundtracks (Interstellar is perhaps the last great one), but since Inception they have gotten more bombastic and intrusive. This is, perhaps, emblematic of the rest of my complaints below.

• The Prestige was the last of Nolan’s movies to be shot before he began his ongoing experiment with large-format filmmaking, especially IMAX. He has used this as more than a gimmick—like 3D, which he rightly avoided—but it’s hard to avoid the feeling that the form has started to overwhelm the story. The frequent switching between formats and aspect ratios in his more recent movies is also just distracting. I find myself wishing more and more for a film with a single consistent visual technique, especially one as wonderful as what Nolan and Pfister created in The Prestige.

• More seriously, even if we disregard form or technique, the structure of Nolan’s movies since has become a more and more overt, obvious part of the story. Where The Prestige smoothly moves the audience back and forth through several different timelines, both trusting the audience enough to understand and expertly editing the film to make its structure intuitive and invisible, his movies since Inception call attention to their structure and require frequent, heavy-handed exposition. (Despite these efforts, the “[Nolan movie] ending explained” genre on YouTube continues to thrive.)

• Related: The Prestige uses, like many of Nolan’s movies before and since, non-linear storytelling. Again, it does so effortlessly and without calling attention to itself. More recent movies like Dunkirk, Oppenheimer, and most obviously and incomprehensibly Tenet use it as a flourish. When some critics wonder whether this kind of chronological tossed salad is necessary for these stories, they’re not being unreasonable.

• I wouldn’t call The Prestige a special effects movie, but several sequences rely heavily on effects—Tesla’s lab, Angier’s transporter machine, and subtle shots of the Borden twins working together. They’re seamlessly integrated, even the digital effects Nolan now has a reputation for shunning. Nolan’s insistence on practical stuntwork and in-camera effects is laudable, but it sometimes feels—like the large format film—like a gimmick that is taking over his movies. Witness all the jokes online about Nolan finding real cyclopes or having his actors throw real thunderbolts for his Odyssey project.

• Finally, The Prestige is rich, dense, intricately plotted, but tight, running just over two hours. With the exception of Dunkirk, which Nolan said he wanted to feel like the third act of a much larger story, every movie from The Dark Knight on has been two and a half hours long or longer. I like or love several of these, but the feeling of sprawl and self-indulgence is palpable, especially when the increasingly showy plots require multiple scenes of people talking about what’s going on for the audience’s benefit.

In short, The Prestige perfectly unites story and form. Nolan continues to make good movies, but with their increasing emphasis on spectacle, teasing structure, and technical gimmickry, he has never quite struck the same balance he did in The Prestige.

Again, these are note and observations. Perhaps more thoughts later, especially once I’ve finished rereading the novel and watched the movie again.

I’ll end by noting that Nolan and his brother Jonathan, with whom he co-wrote the screenplay, did an excellent job adapting Priest’s novel. This second reading impresses upon me more than the first just how difficult this story would be to construct for the screen. I’m glad they took the effort—and over several years, which I think may be yet another factor distinguishing The Prestige from the films since—because the story is brilliant, surprising, suspenseful, and moving, and deserved to be told well.

From the Themes Files: political novels

In his inaugural Substack post last month, Tim Powers recounted this story:

I was on a panel about vampire stories one time, and one of the panelists said, “Well you know, Dracula is actually about the plight of 19th century women.” And I said, “No, it’s actually about a guy who lives forever by drinking other people’s blood. Don’t take my word for it, check it out.”

“Dracula wasn’t a metaphor,” Powers continues. “He was a vampire.”

That’s been on my mind because, earlier this week, a Substack note by novelist Aaron Gwyn—whose novella The Cannibal Owl I read last week and loved—turned into yet another Substack tempest in a teapot. Gwyn’s claim:

The political novelist is a fiction writer in diminished form. The great novelist’s intentions, motivations, and biases are forever obscured behind a rhetorical mask. The great novelist doesn’t aspire to be a political actor, but a ventriloquist.

I would tend to agree. See this post from last year about “the novel of ideas,” in which the novelist as artist becomes subservient to his message.

Well, Gwyn’s note got a lot of Substack litterateurs huffing and puffing. When Gwyn supplied a list of novelists who didn’t “engage politically,” one scandalized response read “You can tell someone hasn’t read Proust when he’s included on a list of writers who didn’t ‘engage politically.’” This observation is only slightly marred by the fact that no one should read Proust.*

More to my point, consider these comments by others:

Blood Meridian is about the military conquest of the west, whats more political than that?

Gilead is about religion and war and race and how all the above affect a family and has characters openly discussing whether or not they support Eisenhower.

The core conceit of Moby-Dick is treating the disrespected working class with the same dignity as the nobility. . . . it’s explicitly an interrogation of American society and values.

Is it, though? Is that actually what any of these—novels in which ill-fated filibusters and scalphunters kill and are killed in the desert, in which an old man faces his mortality and yearns to leave something behind for his son, in which an obsessed sea captain dooms his entire crew—is “about”?

This topic sits squarely at the intersection of several of my driving interests and concerns, including two I’ve written about several times this year already: themes and particularity. Back in the spring I wrote about the overemphasis on “themes” in the study of literature, and this is what I mean. These specific examples, provoked by what I suspect is a bit of trolling on Gwyn’s part, are politically inflected and therefore even less tolerable than the usual.

Take Moby-Dick. Is that really “about” the working class and is it really “interrogating” anything? Or is it about one man’s obsession? To ask a question I asked back in the spring again with Moby-Dick in mind, would you rather read a novel about “treating the disrespected working class with the same dignity as the nobility” or a novel about a maimed captain so bent on revenge against one whale that he drives his entire crew to their deaths in a round-the-world hunt? Which one of those sounds more interesting as a novel?

Let me put it this way: Visit Barnes & Noble and look at the many different editions of Moby-Dick that they will have in stock. What’s on the cover? Socioeconomic interrogation? Or a white whale large enough to endanger a ship?

Perhaps Melville, to stick with this example, really is doing what Gwyn’s politically-minded commenters say he is—though his thematic interests strike me as much more theological than economic or political. I don’t know. But whether Moby-Dick is actually “about” anything political, it would fail if it were not first about the captain and the whale. Particularity.

This is what I think Gwyn meant in his original note. A respectable theme must emerge organically from what is purposefully, deliberately a novel, a work of art. Approaching the work with a programmatic message in mind simplifies or sells out the art. It is “diminished” and “obscured” behind the rhetorical pose required of the message. Politics is the Procrustean bed of any form of art. It imposes on stories a shape that requires distortion.

Perhaps the paradigmatic example is Ayn Rand. Read The Fountainhead or Atlas Shrugged with an open mind and you can’t help but be struck by 1) the talent she had in imagining and constructing vast stories and 2) the way she contorted and butchered her own art in the service of her risible messaging.

Gwyn, puckishly pressing one critic for his definition of a “political novel,” was answered with: “Presenting a view of how society and culture is organized through power structures, war, socioeconomics.” Gwyn rightly replied that “If you define ‘politics’ in that way, you’ve constructed a definition that’s sufficiently broad enough to encompass everything. In other words, you’ve emptied the term of all meaning.”

That’s what theme talk, especially of a political variety, does. Its vagueness is as much an enemy of good interpretation as the political is of honest art.

* What I have written, I have written.

Lewis and Poe (sort of) on originality

In his magisterial new biography Edgar Allan Poe: A Life, Richard Kopley quotes several early reviews for Poe’s Poems, published in New York following his expulsion from West Point and partially financed by his fellow cadets (who were famously annoyed that the finished book didn’t include the satirical verses he had composed about their instructors). There were a few negative reviews, but some mixed to favorable ones noting Poe’s potential. Here’s the New-York Mirror with a backhanded compliment:

“Every thing in the language betokens poetic inspiration, but it rather resembles the leaves of the Sybil when scattered by the wind.”

The “scattered” quality of an author’s early work is recognizable and relatable.

A short notice in the Morning Courier and New York Enquirer, which Kopley credits to Poe benefactor John Neal (but the Poe Society of Baltimore maintains is only “possibly” Neal), applauds Poe’s “fine genius,” mixes this praise with criticism of “[s]heer nonsense” scattered throughout (“Pure poetry in one page—pure absurdity in another”), and ends with both praise and warning:

“He has a fine genius, we repeat it, and may be distinguished, if he will not mistake oddity for excellence, or want of similitude to all others, for superiority over them.”

By coincidence, I had recently come across this observation from CS Lewis in Mere Christianity:

“Even in social life, you will never make a good impression on other people until you stop thinking about what sort of impression you are making. Even in literature and art, no man who bothers about originality will ever be original: whereas if you simply try to tell the truth (without caring twopence how often it has been told before) you will, nine times out of ten, become original without ever having noticed it.”

I was going to say that a striving that turns to strain is a common affliction of young writers, but Lord knows it’s a trap you can fall into no matter how long you’ve been writing. Stop trying so hard! Do your thing and let originality emerge organically, almost spontaneously. Oddity is not distinction, and uniqueness is not quality. Always a good reminder for myself.

Three items on learning by doing

Item: This morning Alan Jacobs shared a short post on Allan Dwan, who happened into the director’s chair by accident in 1911 and directed his last film in 1961. Along the way he gave Lon Chaney his break, discovered Carole Lombard, and—like many such early filmmakers—innovated both artistically and technically, those two aspects being deeply intertwined in filmmaking. Jacobs:

It’s fascinating to see how this industry—this art form—developed when nobody knew how to make movies. Dwan himself was the first to figure out that you could dolly a camera backwards, putting it on rails or a truck and backing up. (This actually disoriented viewers at the time, made them feel woozy). He helped D.W. Griffith figure out how to do a crane shot for Intolerance. All such techniques had to be improvised—and when an improvisation worked it became an invention. You basically had to think like an engineer, and Dwan was an engineer.

Item: Also this morning, Ted Gioia shared an essay on children and music lessons with a special focus on why so many kids quit not only the lessons but the instrument. In his own experiences with lessons, despite hating and quitting his piano them he kept playing on his own. Then:

I made up my own songs. I learned other songs I liked by ear. I actually played the instrument more after those awful lessons had been terminated. . . .

So I developed without jazz teachers, both as a musician and as a music historian. There’s some irony in that. I had access to amazing professors at illustrious universities, but jazz wasn’t part of the curriculum. In the field in which I made my reputation, I had to teach myself.

I’m not especially proud of that. Too much of what I’ve done in life has happened outside official channels. I’ve missed things by not accessing the right teachers at the right time. Things I did learn, I might have learned faster with proper guidance.

On the other hand, you learn very deeply when forced to invent your own pedagogy. And I take some comfort in knowing that there were almost no jazz teachers for the generations that came before me. Many of the jazz pioneers learned by doing—and they turned out okay.

The improvisatory, trial-and-error quality of both stories is fascinating, and both Jacobs and Gioia more or less directly point out that learning this way takes a long time—but one learns “very deeply.” Think of one of the greats in any field—filmmaking, music, writing, painting, science, even law, politics, and war—and they will almost certainly have started at the bottom, learning the nuts and bolts. Here’s a short list of directors who started off as gofers on the crew of low-budget director Roger Corman, for example.

But when you learn by doing, once you’ve mastered your art—insofar as that is possible in any art—a funny thing happens: your expertise translates into style. Which leads me to this third and final piece:

Item: Last week I saw this interesting Substack note from novelist Aaron Gwyn (whose excellent novella The Cannibal Owl I’ve just read and loved):

We all love a stylish writer, whether mannered and showy like Faulkner and Cormac McCarthy or “invisible” like Elmore Leonard. But how will a writer or artist of any kind know what his strengths and weaknesses are without doing the work?

I remember learning once, when our kids were small, that playtime dangers are not to be avoided but embraced. Climbing trees, going up slides the wrong way, jumping off of swings, doing pretty much anything on a trampoline—these are how children learn what their bodies are capable of. It both teaches them limits and gives them confidence in what they can do. But they have to do it.

This is what I hate most about AI “writing”: by offering finished products without the process, it robs writers of all kinds—whether novelists, students, or office drones drafting e-mails—of the work. It tricks people into thinking they’re able-bodied adults while bypassing the whole childhood playground experience. It’s not only instrumental and pragmatic, it weakens the person who uses it without their even realizing it. But perhaps worst of all, the work, the nuts and bolts, is not only how you master the craft and art of writing, it’s one of the most fun parts of it.

Perhaps more thoughts on that later. But for now, read all the items above and note especially the importance of play and enjoyment in Gioia’s post on music lessons, and consider how AI advocates consistently portray writing—or whatever the process in question—as time-wasting drudgery. Someone is lying.