April is the cruellest month

Nick Nolte as Colonel Tall in The Thin red Line

For the last couple years I’ve jokingly shared the picture above, a powerful closeup of a wrung-out Col Tall from The Thin Red Line, once classes have ended and final grades are submitted. “Celebrating the end of another great spring semester!” is my usual caption.

Not that spring semesters are bad—they’re just exhausting. I’ve puzzled over this and have some ideas, but can’t say with certainty why the spring wears me out so much more than the summer or fall. Regardless of why or whether I ever figure out why, and regardless of the quality of the students or precisely how busy my schedule is, by April every year I am running out of steam. I find myself trying to hearten the students, urging them to finish strong and not just stagger across the finish line. When I say this—as I freely admit to them—I’m speaking to myself.

This year is perhaps the peak of the trend: After a busy and productive winter, I now read books a few pages at a time, I can’t muster enough concentration to write, I’ve neglected my personal correspondence. Here, I’ve begun six blog posts in the last four or five weeks, all of which are half-complete in the drafts folder.

But I remind myself that the exhaustion is not only the result of work but also a symptom of good things. I have a good job with excellent coworkers and I get to talk about history all day, and I begin and end the day at home with Sarah and the kids. And as Sarah and I remind each other, people with infant twins have a legitimate reasons to be worn out.

When Dante meets the spirit of his old friend Forese Donati in Purgatory, Forese, in describing the sancitifying suffering he is undergoing on the terrace of the gluttonous, speaks first of punishment but then corrects himself: “I say pain when I should say solace.” Looking at the exhaustion and the weariness of a busy spring, I might say the same.

After all, in The Thin Red Line that shot of Col Tall comes in the aftermath of a victory.

Pilgrimage back to Bunyan

 
Someday you will be old enough to read fairy tales again.
— CS Lewis, in his dedication of The Lion, the Witch, and the Wardrobe
 

I’m finishing work on a “life story” project for a church group today, which has got me in an even more than usually reflective mood as I consider family history, personal debts, and the things that have made me who I am. Among these are the books that have most shaped me. Ages and ages ago, sometime early in grad school, I wrote a multi-part series of blog posts on precisely this topic. One of the most important early books I mentioned was Dangerous Journey, a lavishly illustrated adaptation of John Bunyan’s Pilgrim’s Progress.

This came to mind because just a few days ago Alan Jacobs wrote about teaching The Pilgrim’s Progress and the “great joy” it gives him—not only teaching it, but the mere fact that “so utterly bonkers a book was so omnipresent in English-language culture . . . for so long.” He goes on, in a strikingly incisive paragraph, to note how

One of the “tough” things about [The Pilgrim’s Progress] is the way [it] veer[s] from hard-coded allegory to plain realism, sometimes within a given sentence. One minute Moses is the canonical author of the Pentateuch, the next he’s a guy who keeps knocking Hopeful down. But the book is always psychologically realistic, to an extreme degree. No one knew anxiety and terror better than Bunyan did, and when Christian is passing through the Valley of the Shadow of Death and hears voices whispering blasphemies in his ears, the true horror of the moment is that he thinks he himself is uttering the blasphemies. (The calls are coming from inside the house.) 

This captures both the strangeness and the power of Bunyan’s book, as I’ve lately been rediscovering.

I grew up with Pilgrim’s Progress as a load-bearing component of my imagination. My parents had Dangerous Journey at home and I pored over the incredible, grotesque, beautiful, frightening illustrations (by Alan Parry in a style reminiscent of Arthur Rackham) over and over again. My friends and I read a children’s version—with an excellent map—in school. Another time we acted out Christian and Faithful’s trial at Vanity Fair for a school music program. (I played Lord Hategood, the judge.) Occasionally during our church’s summer Bible school the nightly story would be a version of Pilgrim’s Progress in five short installments. I taught this version of it myself once shortly after graduating from college. There was even a two-part “Adventures in Odyssey” adaptation I listened to many times on cassette tape.

I knew Pilgrim’s Progress thoroughly without ever having read it cover to cover.* But you know what they say about familiarity.

Then, late in high school, I discovered Dante. I was on my first medieval literature kick and wanted all the epic poetry I could get ahold of. Dante’s Comedy struck me as both 1) a proper classic, the kind of thing a kid like me should be reading and 2) lurid enough to be interesting and entertaining. I didn’t know what I was getting myself into—it blew my mind. I ended up reading Dante over and over again for several years straight, right through college, and Dante has been a profound influence on me ever since.

But discovering Dante also led me into an easy contempt for Bunyan. Dante, I thought, had fashioned a real allegory. Bunyan—in addition to his other faults, like his Calvinism**—seemed cloddish and simplistic by comparison. What were the ad hoc, making-it-up-as-I-go plot points and symbols of Pilgrim’s Progress worth when I had the masterful intricacies of the Comedy as an alternative?

It’s a typical fault of immaturity to set in opposition things that should really complement each other, but there I was, pooh-poohing Pilgrim’s Progress. I’m bothered even to remember this attitude. And yet, Pilgrim’s Progress stayed with me. And now I’m rediscovering it, having grown old enough to read it again.

Two things have helped rekindle my interest and reopen me to the story, which I freely acknowledged was fundamental to my imagination even when I was most disdainful of it. The first is John Buchan. Anyone who’s followed my John Buchan June readings will know that Pilgrim’s Progress was his favorite book, and that it informed and influenced everything in his fiction from his novels’ stern moralism, hardy sense of adventure, the fact that many of their plots are journeys, and even character names and motivations. Buchan’s love of Bunyan started to bring me back around, the same way a good friend might convince you to give one of their friends another chance despite having made an awkward introduction.

But more important has been revisiting Pilgrim’s Progress itself. A few years ago I broke out my parents’ copy of Dangerous Journey to look at with my own kids and, like me thirty-odd years before them, they found the pictures mesmerizing, horrifying, and impossibly intriguing. They wanted to know more, to find out what’s going on in the story behind these images. The pictures cry out for the story to be told.

And then, right now a year ago, I read Little Pilgrim’s Progress to them a few chapters at a time before bed. Little Pilgrim’s Progress is a children’s adaptation of Bunyan by Helen Taylor, first published in 1947, that abridges, simplifies, and somewhat softens some of the original. The edition I read was a new, large-format hardback illustrated by Joe Sutphin. In Sutphin’s pictures, the characters are all adorable anthropomorphic animals: Evangelist is an owl, Christian is a rabbit, Great Heart is a badger, Giant Despair is a genuinely terrifying hare, Apollyon—rendered “Self” by Taylor—is a wolf, and others are otters, squirrels, toads, dogs, and more. I was worried it would all be a little too cutesy, but I wanted to introduce this story to my kids and I was glad to find the pictures and the adaptation perfectly suited for their ages. It’s brilliantly done.

What I was not prepared for was the way Bunyan’s story, even filtered through an abridgement and fuzzy animals, would wreck me. I had to stop reading Little Pilgrim’s Progress several times—most especially as the characters approached the River of Death and their final, long-awaited but fearful entry into the Celestial City—because I couldn’t hold back my tears. The raw emotional and, as Jacobs notes, psychological power of Pilgrim’s Progress ambushed me. The fear, guilt, anxiety, doubt, grief, and—above all—hope were so real, so true to life in our fallen and wounded state, that the story cut deep. All the more so because I was so familiar with Pilgrim’s Progress that I was, ironically, unprepared to meet it again. I’m glad I did.

I’ve had a long history with Pilgrim’s Progress, a history I should cap by finally reading the whole thing. I think that will be a good post-Buchan summer project. Until then, check out Dangerous Journey and Taylor and Sutphin’s Little Pligrim’s Progress, especially if you have kids and you want something that will really shape their faith and imaginations.

* A lesson in just how literate people who don’t read a book can still be when they have a culture to support their knowledge and understanding of it, something I often think about with regard to medieval people.

** Thank you, I will not be taking questions at this time.

500 blog posts!

Not quite a year ago I celebrated the fifth anniversary of this blog. I wasn’t sure, at that time, precisely how many posts I had on here, but new it was just over 400. I’ve kept better track since then, and as far as I can tell this post is the 500th in just under six years.

To celebrate, I looked back at my analytics from the beginning of this site in December 2017 to the present to see what the biggest hits have been. It’s an interesting grab-bag—a few things I consciously tried to make as appealing as possible, a few things that made almost zero impression when I first wrote them but slowly gathered momentum over years, a couple that have crept into the top Google results for very specific terms, and a few personal pieces that made it big in surprising ways, including getting linked from a New York Times op-ed. I offer these up as a top-ten, with a little commentary.

10 most popular blog posts to date

Ranked in order of popularity:

  • Willy Wonka’s Hidden Nazi Joke, May 2, 2020—A favorite bit of trivia that I wrote about in the structure of clickbait as an experiment. Apparently it worked. This is far and away the most popular thing I’ve ever posted here and is the top Google result for several related searches. Three and a half years on and I can still count on it going viral on Facebook or Reddit a couple of times a year.

  • Kingdom of Heaven, March 26, 2018—The most popular—and probably the best—of my short-lived Historical Movie Monday series, this post has gotten a steady drip of traffic for five and a half years. I still refer back to it myself, as I recently did when responding to Ridley Scott’s ideas about history and historical accuracy.

  • Jon Daker, RIP, February 24, 2022—I was as surprised as anyone that this post blew up. When I found out that internet legend Jon Daker had died early last year, I was moved to pay tribute and reflect a little on what we can both enjoy and learn from his public access TV humiliation. It seems to have resonated with a lot of people. Note that this is easily the most recent post on this list and you should get some idea of the speed with which it spread.

  • My top nine Civil War novels, August 2, 2018—A personal favorites list that I published ahead of the release of Griswoldville. Needs updating but still gets traffic. Every once in a while someone looks at Griswoldville after reading it, but only every once in a while. I guess I should try the Willy Wonka clickbait approach.

  • What’s wrong, Chesterton? February 28, 2019—I wrote this one day after driving back and forth between two campuses of my college. The famously misattributed/misquoted Chesterton line “Dear sirs: I am” had crossed my mind and I determined to find the source for myself, definitively. When I did, I transcribed and shared the whole original source so that it’d be more easily accessible. To my surprise, a lot of people were also keen to find it. Even more surprising, this post is now in the footnotes or bibliographies of at least four books (here’s one, and here’s another that came out just last month), which I accidentally discovered early this year, and was cited in a David French op-ed in the New York Times this summer.

  • I’m not saying it was aliens, August 9, 2018—A slightly labored reflection on the pseudo- or ersatz-religious role played by aliens in many popular imaginations. An important idea to me, but perhaps not expressed as well as it could be. I’ve been considering revisiting this topic one of these days, especially considering how much more I hear about Joe Rogan, Graham Hancock, and the pyramids than “Ancient Aliens” now.

  • I’m not saying Ancient Aliens is racist… November 6, 2020—Curiously, despite a gap of more than two years this post only has a few hits less than the one above, meaning that these two, which both play on an old meme, are almost tied in this top ten. This one has gotten more traffic in less time thanks to a few prominent shares on Facebook and Twitter and the attention given to pretty much any accusation of racism. As it happens, I think the racism of ancient astronauts theories is an accident born of their chronological snobbery (as Charles Portis noted in Gringos), which I tried to suggest in this post.

  • The Winter War, May 14, 2018—Another Historical Movie Monday post, one made possible by the loan of a DVD copy of this hard-to-find Finnish war epic from a Finnish coworker who has now retired. A seriously impressive and hard-hitting movie that I hope this post has made more people seek out. Now if some enterprising home media company would just release a good Region 1 Blu-ray…

  • Jefferson on ignorance and freedom, October 3, 2019—A short reflection on a relatively well-known passage from one of Jefferson’s late letters. I’m glad this one has (again, unexpectedly) gotten so much attention, because the quotation is often garbled or misattributed and I think it’s an important idea well worth meditating on.

  • Hacksaw Ridge, April 16, 2018—One of the last Historical Movie Monday posts before that series petered out, a post that I remember getting little response at the time but which snuck into the top ten most popular posts on the blog over the last five years. A good movie I need to revisit.

Ten most popular blog posts of the last year

You might note a kind of inverse recency bias in the top ten list above, as older posts have had more time to collect hits and work their way up in Google search results, which is still where I get most of my traffic. But I’m also struck that it’s not the most representative sample of what I typically post here. To get a better glimpse, to give more recent posts a chance to shine for anyone who hasn’t looked at them, and to unnecessarily drag out this celebration, here are the ten most popular posts from the last year, a top ten I’m pretty proud of:

  • Borges on the two registers of English, June 7, 2023—A response to a clip of William F Buckley and Jorge Luis Borges discussing the relative strengths of English and Spanish on “Firing Line,” this clip got picked up by two much more popular blogs (one on linguistics, one on Catholic homeschooling) and a professor with a lot of Facebook followers and really blew up. I really enjoyed these reflections so I’m glad others have found them enlightening.

  • Frozen II’s big dam problem, December 13, 2022—This post started as an e-mail to my friends at Before They Were Live, a Disney animation podcast, and turned into a protracted grumble about one of the many things in Frozen II that don’t make sense and why it’s not just an artistic failing.

  • Notes on rereading Storm of Steel, December 3, 2022—Exactly what it says on the tin: a less structured series of observations and reflections based on my first reading of Ernst Jünger’s great World War I memoir since grad school. Storm of Steel is an astonishingly powerful book that, like its author, has often been misrepresented. I hope those who have stumbled across this post have found it helpful, and that if they haven’t read the book they do after reading these thoughts.

  • Orwell, Camus, Chesterton, and bad math, March 16, 2023—2+2=5 is a commonplace example of denial of reality. It’s strongly associated with Orwell, but when the author of an essay I came across suggested that Orwell got it from Camus, I had to go back further and suggest that one or both of them were riffing on Chesterton. This post has gotten interesting traction in the months since I shared it.

  • On the term “Anglo-Saxon,” November 11, 2022—One of the most important posts, to me, in the last year, a response of the foolish, politically-motivated movement to avoid or censor the term “Anglo-Saxon” as racist.

  • History must be written forward, May 10, 2023—A short reflection on historical perspective and presentism inspired by a passage in the introduction to a history of Germany that I didn’t finish reading. I’ll return to it one of these days on the strength of passages like this.

  • 2022 in books, January 2, 2023—My favorite reads of last year. These posts usually don’t get sustained traffic but people keep coming back to this one. I hope they read at least some of what I recommend, because last year was a very good reading year for me.

  • All Quiet on the Western Front, March 19, 2023—My ambivalent but mostly negative review of the new German-language film adaptation of Remarque’s novel. Short version: a technically magnificent bad adaptation.

  • My problems with Glass Onion, February 10, 2023—Another film post, of which I’ve written more this year, this time sorting through some things that hung on and bothered me in the otherwise entertaining Rian Johnson whodunnit Glass Onion, which Sarah and I saw last fall.

  • On ancient and medieval “propaganda,” January 16, 2023—Another post parsing a controversial term, this one a term that seems to me to have a purely modern and political valence that is distorting and anachronistic when applied to the past. I picked apart several examples that have been bugging me for years. I still see and hear people do this, so the struggle isn’t over yet.

Conclusion

As always, I appreciate y’all’s readership. This little bit of practice, this commonplace book, has been a fun and rewarding outlet, and the fact that people read and enjoy it still humbles me. It’s been a busy month, but I’ve got more things line up to write about once I can scrape together the time. It means a lot that y’all will be here for it. Thanks again! Here’s to 500 more posts!

JRR Tolkien, 50 years later

Yesterday was the 50th anniversary of the death of JRR Tolkien, an occasion for reflection and appreciation. A few impromptu thoughts on Tolkien’s work and what it—and Tolkien himself—have meant to me over the years:

Part of Tolkien’s legacy for me is purely philosophical. Writing at The Critic yesterday, Sebastian Milbank considers the unlikely success of Tolkien’s storytelling in a literary environment under the Sauron-like dominion of irony, cynicism, amorality, and the tortured solipsism of post-Freudian psychology. Milbank:

More than anything else Lord of the Rings communicates a sensibility utterly at odds with the spirit of the age in which it was written. It is one of profound, tragic loss, of the vulnerability of irretrievable, ancient beauty, that must desperately be conserved and defended. It is of the inherent heroism of standing against destructive change, of hope beyond all reason, amidst the logic of history, which Tolkien named “the long defeat”.

Further, there is no “authorial wink,” no signaling or messaging for fellow bien pensants of the kind typical of elitist, politically motivated modernist art. In its morality (not moralism), earnestness, and total commitment to the act of storytelling and the sub-creation of imaginary worlds, Tolkien’s legendarium has become perhaps the anti-modernist myth par excellence, and not by taking any conscious stance but simply by being utterly and sincerely itself.

And yet this philosophical and religious understanding of the drama of Tolkien’s stories came to me later, after long thought and even longer thoughtless basking in his world and words. And I do mean words quite literally.

During college I moved from The Hobbit and The Lord of the Rings to some of Tolkien’s essays. This proved a fortuitous time to do so. I read “Beowulf: The Monsters and the Critics” at about the same time I was taking British History I and British Literature I, a one-two punch of subjects that have become lifelong passions. Reading and rereading Beowulf, and learning about the Anglo-Saxons, and rereading The Lord of the Rings, and then giving intense nuts-and-bolts attention to language, style, tone, and technique in my Creative Writing minor classes, aided by the insights and example of John Gardner, revealed much that was at work beneath the surface of Tolkien’s stories. For the first time I perceived the purposeful deliberation behind his choice of words and the structure of his sentences and poems, and the careful use of allusion to expand the world in which a small story takes place.

This was heady stuff and, emboldened with the enthusiasm of discovery and youthful experiment, I plunged into my Novel Writing class in my final semester of college armed with new and exciting tools. The eventual result was No Snakes in Iceland. It may be that I belong to that class of “mediocre imitators,” as Milbank calls them in his piece, but my first published novel would not have come to be without Tolkien’s example.

And Tolkien’s example extends beyond the literary. Milbank does not delve far into Tolkien the man in his essay, but Tolkien’s actual life story stands as just as strong a rebuke to modernism as his novels. A child of hardship, orphaned at an early age, raised in a teeming industrial city, a soldier in some of the worst combat in history, here is a man who lived through all the blights that should have embittered and driven him to misery and indulgence nevertheless living quietly and faithfully with his wife and children and working just as happily in his professional field as on his private hobbies. He is not the tortured, arrogant literary scribbler of modern myth and his protagonists are neither whiners nor degenerates. Geniuses don’t have to be jerks. A man of faith, duty, family, close friendship, rigorous and honest scholarship, and devotion to the small and parochial and workaday, Tolkien was in every way a candidate for a saintly “hidden life.” And yet everyone knows who he was.

This is perhaps the starkest irony of Tolkien’s life: that a man so contented with his lot and so unambitious (in the way of the worlds of commerce, politics, or celebrity) should become the author of the twentieth century. The more I have studied his life the more I admire him and wish for the grace to emulate him.

All of these things matter to me—the philosophy, the aesthetic, the man himself—but at the root of Tolkien’s meaning for me lie the stories. As it should be.

I can actually date my love for Tolkien. I read The Hobbit in high school at a friend’s urgent insistence (thanks, Josh!) and—again, fortuitously—my county’s brand-new Walmart had the book in stock. On July 10, 2000, I was reading it while my family sat in Atlanta traffic on our way to Turner Field for the home run derby. I had reached a chapter called “Riddles in the Dark.” We drove through a tunnel, one of those places where the interstate runs under a major street like Jimmy Carter Boulevard, and I was hooked. I had enjoyed The Hobbit up to this point but now I loved it, and knew I would read the rest and move straight on to The Lord of the Rings as soon as I could. I’ve never looked back and that love and excitement has never flagged or diminished.

That’s the power of a good story told by a great artist. In Chesterton’s words, Tolkien became for me the “center” of a “flaming imagination.” That imagination has remained aflame for twenty-three years because Tolkien not only told a good story, which plenty of people can do, but because his work is rich and deep and loving and, most of all, true enough to return to again and again for more. No burglar can diminish this hoard by even a cup.

I’ve used the word “fortuitous” twice in this reflection despite knowing that Tolkien would not himself think of it that way. Rightly so. Tolkien believed in Providence and it is largely through his example that I can grasp and trust in that idea. So when I do think of those coincidences, the circumstances and strong confluences and old friendships that kindled and kept my love for Tolkien burning, I hear Gandalf’s closing admonition to Bilbo: “You don’t really suppose, do you, that all your adventures and escapes were managed by mere luck, just for your sole benefit?”

No, I don’t. Thank goodness.

JRR Tolkien, artist, scholar, elf-friend, and faithful servant of God, from whom all creativity descends, RIP.

More if you’re interested

Milbank’s essay at The Critic is excellent—one of the best recent pieces on Tolkien that I’ve read. Check out the whole thing here. For more on the religious and philosophical underpinnings of Tolkien’s world, all worked out organically through his storytelling rather than imposed as a moral, read Peter Kreeft’s The Philosophy of Tolkien. I’ve written about Tolkien here many times before—just click the Tolkien tag below for more—but in the early days of this blog I reviewed a delightful and beautifully illustrated children’s book called John Ronald’s Dragons that I want to recommend here again.

A quick personal update

Books and Bede—a favorite gift from my wife and kids

The hot but unhurried days of the summer gave way, right at the beginning of this month, to the haste and chaos of preparation for the fall semester. In my case, I am preparing for three fall semesters, as I have picked up adjunct classes at two other colleges in addition to my full-time teaching. Just keeping deadlines straight will be an adventure.

The reason for all of this is a happy one that I’m not sure I’ve directly addressed here—my wife and I are expecting twins, our fourth and fifth children. I’ve taken on this extra work for the time she will be out following their birth. These adjunct courses were mercifully easy to find. One was even offered to me sight unseen thanks to a recommendation from a colleague. How often now does someone need work and have it dropped into his lap like that? We are blessed and have had a lot of cause this summer to reflect on God’s provision—in time, in work, in material needs—for these babies and for us.

That said, when exactly the twins will arrive is up in the air. Were they to go full-term they would arrive three weeks into September, but my wife’s OB doesn’t let twins go past 38 weeks. So we were looking toward the second weekend in September. Now, though, the doctor may decide to induce around 37 weeks, bumping the twins’ arrival another week nearer. There is also the possibility—just a possibility, but a possibility that has a startling way of focusing one’s attention—that they may induced this week, depending on how my wife’s checkups go. She spent last night at the hospital under observation, a common enough occurrence for women at this stage of expecting twins but still a reminder of how near we are. Fortunately all signs were good and she’ll be released this morning.

And of course the babies could do their own thing and come at any time now, something we’ve been working to prepare for for the last couple weeks. We have a “go bag” in the back of the van, waiting.

All of which is to say that my writing here, already spotty since the end of the summer session, may be more sporadic in the coming weeks. I may not, for instance, have the time or stamina to complete a summer reading list. Then again, being able to work on something one paragraph at a time might be just the thing. There’s no way to tell at this point. But I hope y’all will keep checking in and stay in touch, and most of all that y’all will celebrate with us.

In the meantime, here’s a short reflection on birth and life inspired by an offhand metaphor in Beowulf that I wrote following the birth of our third child four years ago. Please check that out.

A visit to Tulum

 
He thought too much fuss was made over all this ancient masonry. . . . It was all a great bore to him, the Maya business, except for the tourist aspect. It gave people the wrong idea about Mexico. Blinking lizards on broken walls.
— from Gringos, by Charles Portis
 

Last week, as part of a family trip to Mexico, I got the chance to visit my first Mayan city—the Yucatec town of Tulum. Having never been to this part of the world and having only studied it cursorily, I looked forward to an opportunity to learn a little more directly, on the ground. It was a great experience.

Tulum stands on rocky cliffs overlooking the sea on the Caribbean coast of the Yucatán Peninsula, about a third of the way between Cancun to the north and Belize to the south. The Mesoamerican Barrier Reef, which stretches from north of Cancun to Honduras, lies just offshore. A natural gap in the reef created by the undersea outlet of a freshwater underground river that flows into the ocean below the city played an important role in the siting of the city sometime around 800 years ago. Possibly more.

In the broader context of Mayan history, Tulum is a late post-classical city. The classical era—the one most people imagine, however vaguely, when they hear the word Maya—lasted about seven centuries, from c. AD 250-950. The post-classical period saw the diminution in size, population, influence, and order of the great classical city-states. Some were abandoned outright. Tulum was founded and flourished.

The playa at Tulum, now closed to the public as its shelter and ready supply of sargassum (the reddish brown seaweed visible along the shoreline) make it an excellent nesting site for sea turtles

Tulum is unusual in two respects. First, it sits on the coast, as a port. Though historians and archaeologists are discovering or recovering more and more about travel, communication, and trade throughout the Maya world, port cities are uncommon. That gap in the reef is the key. By aligning the city with the gap, Tulum allowed for the easy entry and exit of the large canoes used for trade up and down the Yucatán coast. A sheltered beach below a notch in the cliffs provided a natural dockyard. Further, the central political and religious complex of the city and its most important monumental building, the Castillo, were oriented to the gap in the reef. Not coincidentally, this the same direction in which the sun rises.

Second, Tulum is small. The city’s walls, greatly diminished but still impressive, enclose and protect a space 400 meters wide and 200 deep. Our guide, Pedro, estimated a population of 2,000, predominantly the city elite and traders, who lived in luxurious stone houses within the city walls. A larger population of farmers and slaves lived outside, growing the food.

So Tulum is no Chichén Itzá, perhaps the most famous late classical city, or the much earlier Tikal, but it has a unique history and its ruins are still impressive. Several houses, including two called the “palace” and “great palace” by archaeologists, have been excavated and partially reconstructed, but the centerpieces are the walls and the temple complex. Two smaller temples, the Temple of the Wind God and the Descending God Temple, sit atop the cliffs bracketing Tulum’s sheltered beach. The latter, presumably dedicated to a solar deity, has doorways aligning with the sunrise on the summer and winter equinoxes. On those days, dawn light shines straight through and clear across the city, striking a large stone in the outer walls.

Temple of the Descending God, visible upside down above the opening at the top of the stairs

But dominating the city is the Castillo, so named later, after the city’s abandonment, but in fact a combination temple and lighthouse. Canoes seeking to pass through the reef could aim for the Castillo. According to Pedro, fires were kept burning to help navigators aiming for the port.

The “great palace” in the foreground and the Castillo beyond

It also provided a stage for human sacrifice. Pedro proved refreshingly straightforward about this, indulging neither romantic notions that the victims offered were idealistic volunteers (something I’ve heard, absurdly, about the occasional victims of Viking human sacrifice, but never about the Maya) nor trying to diminish or explain away the practice. These were human sacrifices. Those offered were other Maya, captured in the ongoing internecine warfare characteristic of the ununified, warlike Maya world, and the offerings were meant to ensure good harvests, success in war, prosperity and stability for the city and all of its inhabitants.

That fact gives this sunny spot by the ocean, cooled by continuous breezes rushing in over the reef, an ominous aspect not unlike the Colosseum or some other ancient site of bloodshed. The intimacy, the smallness of the setting only strengthens this impression. Gladiator notwithstanding, it’s hard to visit the Colosseum and imagine it full of people celebrating bloodsport. At Tulum, it is easy to fill the avenues and plazas with people and visualize them staring up at the priests and doomed offerings. It’s easy because on the morning we visited, Tulum was full of people, and it is hard not to look up at the temple. Reverence comes naturally in a place like this.

The Castillo looms above the central plaza, the palace in the foreground, and dominates even the Temple of the Descending God at left

This in no way diminishes Tulum. It’s just a fact of the place, and Pedro treated it as such, explaining things gently but firmly. This is history—accept and understand it. I appreciated that approach.

The face of a god on the facade of the great palace, with yellow, red, and black paint still decorating the eye and nose

The human sacrifice and the dedication to astronomy that I’ve already mentioned are perhaps the two most famous aspects of Maya culture, but do not come close to expressing all of it. In addition to telling us about trade, the observation of the stars and the careful orientation and construction of Tulum’s monumental buildings, Pedro described the art and decoration of the city. Rather than bare stone, Tulum in its heyday was brightly painted with a variety of colors derived from natural pigments. The dominant color scheme was a bright turquoise, though reds, blacks, yellows, and other colors were used for murals or to accent sculpture.

On “the great palace,” in addition to the faces of gods sculpted in larger-than-life size into the masonry at the four corners of the building and reliefs of other gods—including the Descending God and a squatting goddess of birth and fertility—ritual scenes were painted inside. The paintings were still visible through the columns supporting the upper level. The faces of the gods still bore traces of yellow and red paint, and red handprints—artists’ signatures? marks of prayer? pure decoration?—showed plainly all over the building.

Tulum, as Pedro explained, was seen and described but never conquered by the Spaniards. It was abandoned in the 1540s. The pressures of war, overpopulation, and crop failure led the people of Tulum to pull up stakes and leave. And where did they go? Yet another unexplained aspect of the mysterious Maya?

That reputation, after all, has drawn people to ruins like Tulum from all over the world for the better part of a century. Charles Portis’s final novel Gringos, which I reread during the trip, is in no small part about the cranks and oddballs who all wind up in the Yucatán hoping to get something out of the Maya. The allure of the mysterious and the uncanny. But here Pedro was excellent as well. The city was abandoned, yes, later to be claimed by the jungle and rediscovered by European travelers exploring rumors of lost cities, but the people did not disappear. More than twenty Mayan languages are still spoken in Mexico, Belize, Guatemala, and Honduras.

There was much more I could describe and much more detailed information imparted by Pedro and the bilingual signage around the city, but I want to encourage y’all to visit for yourselves if you can. I came away with a strong impression of the strength and vibrancy, the ingenuity and ceremony, the good and the bad of a civilization even in its period of decline and of Tulum’s unique place in the broader Maya world. And visiting in person—seeing the centuries-old handprints on the great palace, staring up at the site of a long ago bloodstained altar, feeling the relief from the tropical heat borne from the sea by the wind—gave me a flesh-and-blood appreciation for the history I’ve previously only read about.

If you’re going to visit Tulum, let me corroborate a few things that a travel agent will probably tell you:

  • Dress comfortably and coolly, even if you’re visiting in the late winter, like we did.

  • Wear a broad-brimmed hat, and make sure it fits well. The closer you get to the cliffs the more likely it will be blown off.

  • Bring bottled water, and plenty of it.

  • Bring sunglasses and sunscreen.

  • Bring bug spray. We came well-equipped in this regard but had no trouble with insects whatsoever. But it can’t hurt to be prepared.

And a final, personal and historical bit of advice: behave yourself. Much of the ruins of Tulum are roped off and closed to the public—with armed federales at the entrance and local police hanging around, watching—because of vandalism. Per Mark Twain, “There have always been ruins, no doubt; and there have always been pensive people to sigh over them, and asses to scratch upon them their names and the important date of their visit.” Always have been, perhaps, but it doesn’t have to be you.

My wife and I have been back in the States for a week and have enjoyed going over our experiences on the trip, especially our visit to Tulum. I hope this rare travelogue will entice y’all to visit, too. In the meantime, I’ll conclude with a gallery of a few other photos from our visit.

Five years of blogging

Today marks the fifth anniversary of this blog. Five years—half a decade—does not amount to much in the end, but this website and blog began in a time that now feels utterly remote to me. I had just started a new job, my first full-time teaching position, and was getting used to a commute I could now do in my sleep. Sarah and I only had two kids, one only a few months old. We weren’t quite aware of it just yet, but we were outgrowing our apartment. And the year before, I had self-published my first novel and a novella I had whipped up in two weeks. There was kind enthusiasm among friends but few sales.

I created this website to coincide with and, hopefully, help promote the release of Dark Full of Enemies, a novel which had itself lain dormant for almost five years, from its completion just before Sarah and I got married until that winter of 2017. I had written but not yet finished revising Griswoldville, and I hoped a website would help with that project, too.

It may surprise y’all, now, but I almost deleted the blog option when I first started building this site. I had even scoffed when I saw it on the default version of the template. Thanks, but no thanks, had been my attitude. I don’t want to get fired for something I write there. And who reads blogs, anyway?

But I hesitated. I had run a blog in college, one of those free blogging sites that one now only encounters in the dirty alleys and out-of-the-way park benches of Google searches, and I had found it great fun. This remembrance also brought to mind the diary I had kept for four or five years, daily from January of 2008 through most of grad school, then sporadically, catching up when I missed days here and there, and finally sputtering out sometime in the years between grad school and marriage.

What that Blogspot page and the diary had in common, though, that made me hesitate to write off blogging on this new site, was practice—both in the sense of training and in the Alasdair MacIntyre sense of a life-shaping routine. A regularly maintained blog is good practice.

When I had kept that blog during and just after college, I had also produced one almost complete World War II novel as well as the manuscript that became No Snakes in Iceland. When I had kept that diary, I had also finished No Snakes in Iceland, put it through its first rounds of readers and revisions, and written the rough draft of Dark Full of Enemies. Habitually writing something, I decided, would prepare me for the day I need to write the important thing.

And so here I am.

I have no regular schedule and no real plan. I just know that I need to write here occasionally, often enough to keep limber, the same way I need exercise. (More than ever, in fact.) Five or six posts a month feels, to me, like I’m staying on track. And I have no set topic. This blog, to borrow a concept from Alan Jacobs, whose blog I regularly read, is a commonplace book, and so whatever catches my eye, interests me, irritates me, makes me stop to think, or that I enjoy and want to tell others about may wind up here.

So now, half a decade after launching this blog, my wife and I have three kids, we live in a house in a slightly more country part of a crowded county, I have published two more novels and yet another is going through the usual cycles of hibernation, reading, and revision—and I have hundreds of posts here. (I have the specific number written down in my office at school, and am now on Christmas break. Excellent foresight.) These have been fun to write—good practice, just as I’d hoped, as well as a place to ruminate and occasionally just vent—and have connected me to some good people whom I might never have “met” otherwise. I am deeply grateful.

A few statistical giblets for those of y’all who are interested:

Traffic to my site, most of which goes to the blog, has steadily increased every year since I started. In 2019, with two years to get established, the site got over 6,700 distinct visits. In 2020 that nearly doubled to over 12,500. In 2021 it doubled again: 25,390. And already this year, with a couple weeks to go, it’s received 36,000. Pageviews are even higher, though I am no web analytics expert and can’t tell you much of what this signifies. Now all I need to do is turn this traffic into book sales!

At any rate, the website and blog have served their purpose: I am getting practice, and people are reading and, occasionally, seeking out and buying my books. And I’m most thankful for that.

Again, I’m thankful for those of y’all who regularly read what I post here, especially considering what an idiosyncratic jumble of topics it must seem to be, and thanks most of all to those who have reached out over the years. Hearing from y’all has been an encouragement, a fun source of conversation, and it has made me a better writer. Just last week one of y’all caught a glaring error in my post about run-on sentences, which I was able to fix—or at least slap a Band-Aid on.

I’m looking forward, God willing, to five more years of writing practice here! Thank y’all for being here, and thanks, as always, for reading.

Old men shall dream dreams

Jacob’s Dream, by Jusepe de Ribera (1639)

Final exams have ended, final grades are in, and summer graduation was yesterday—a fast and busy capstone on a fast and busy semester.

Coincidental to completing and sharing my post on John Gardner’s “vivid and continuous fictional dream” last week, John Wilson had an interesting reflection on dreams and dreaming at First Things. He writes that, like me, he has had a peculiar “fascination” with dreaming since childhood and that, like me, on first encountering Freud’s Interpretation of Dreams he “digested his interpretations of dreams, and pronounced him ridiculous, a judgment I was never required to modify.” Hear hear.

What most interested me was the way Wilson, who is about twice my age, meditated on the way his dreaming has changed with the accumulation of years: he and his wife Wendy seem to dream as much as we always have, so far as we can tell, but—as I reported—the quality of our dreaming is markedly inferior.”

And what are they like? He offers “a few mostly firsthand reports”:

It’s interesting that in my dreams, I am never old (nor am I very young). I honestly can’t remember even a single exception. Rather, I am an indeterminate age, neither “old” (as I am now in truth) nor “young” (as I once was). Wendy [Wilson’s wife] says much the same, though now and then she has a dream in which she is a girl. My dreams now tend to be much more fragmentary, less “well-shaped,” than they used to be; often I can hardly remember them when I wake up, whereas in the past I could often remember them in some detail. I do not have as many truly “good” dreams as I used to, but blessedly they do come now and then, leaving a sense of great felicity and thankfulness.

There is more in this fun, thoughtful reflection (fun and thoughtful are the chief characteristics of most of Wilson’s writing, an admirable combination), and you should definitely read it. Having so recently written about the writer’s quest to create, to craft—with meticulous and exacting hard work—a fictional dream in the mind of the reader, Wilson’s piece turned me toward my own dreams. For whomever is interested (“we all know that sinking feeling when someone is about to recount a dream to us,” Wilson writes), I thought I’d work out a few firsthand reports of my own.

My own interest in dreams originates in personal experience. As long as I can remember, I have dreamed vividly and often, pretty much every night. I still remember a few from very early childhood quite palpably—probably because, like a good fictional dream, they included good sensory details to assure my mind that this is really happening.

Though I had nightmares often enough as a kid, I never experienced sleep terrors or sleepwalking, though my brother and sister did. I have also never experienced sleep paralysis and can only remember ever having one lucid dream.

Like Wilson, I’ve had a few dreams come true, though never any of consequence—though the accurately foretold death of my favorite goldfish hit pretty hard when I was ten.

Also: A song that used to play on our local Christian music station, late at night when I was trying to go to sleep (see below), paused between stanzas for a quotation from the Book of Acts: “And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams.” Your old men shall dream dreams, among the most poetically rich and eerie lines ever written, has stuck with me ever since.

While I’ve never been an outright insomniac, I have often struggled to sleep. Dreaming seldom helps. As I’ve aged, I’ve dreamt more and more; while I know it’s an illusion, it sometimes feels as though I’ve dreamt all night and I wake up exhausted.

I have occasionally thought of keeping a dream journal. I never have because it would be too time-consuming.

That feeling of exhaustion, of having worked at something all night, occurs irrespective of what happens in the dreams. I seldom have real nightmares. When I was a kid, an episode of “The Real Ghostbusters” inspired one recurring one, and I had a few in high school and college that involved moments of pure, horrifying epiphany, which ended in trying to release a scream for which I could never have mustered enough breath. The last time I remember a movie or book affecting my dreams was in college, when reading Flags of our Fathers for a historiography project made me dream that I was walking around campus with my right arm blown off. The nightmares I have nowadays are exclusively about failing to protect my children.

But more often, my “bad” dreams are either work, or getting some concept stuck in an endlessly repeating loop—like a conversation that keeps coming back to the same thing, like one bar of a tune or half a line of a pop sung stuck in the head. When Sarah asks how I slept after a night like this, I always call it “busy busy busy.” Other times I dream of catastrophic disruptions to our household: flooding, storm damage, black mold, ineradicable weeds (that is, weeds), and, in one particularly vivid dream, fire ants fountaining out of the floor of our master bedroom, streaming clean through the carpet. One thing that hasn’t changed in the form of my dreams is that horrifying moment of epiphany I described above.

Back to the struggle to sleep. Getting hot makes me dream. So does having to go to the bathroom. So does soft ambient light shining on my face. (Once during college the blanket I had hung over my bunk fell during the night, and I woke from bad dreams to the soft green glow of the power button of my roommate’s desktop, beaming onto my face like a searchlight in the dark.) It is a commonplace in my family that the phase of the moon affects our dreams. It used to be full moons that had the starkest effects, but now, nearing forty, I seems to be full moons and new moons and most of the phases in between. I’m less sure of its role, now, but a full moon is still a virtual guarantee of weird dreams.

Did I mention I didn’t sleep well last week?

Regarding form: My dreams are rarely long narratives. More often they are snapshot moments with the backstory somehow built into my consciousness of that moment. Often they affect me deeply, though not necessarily negatively, and take a while to dissipate when I wake. This is despite often staggering absurdity. I woke the other night dreaming that a self-checkout card machine had declined a purchase with the onscreen note “It appears you have no money left.” This was the night after payday, and I nevertheless spent a while tossing and turning, fighting the urge to check my balances on my phone.

But every once in a while I have a continuous dream, which doesn’t have a story so much as an improvisatory complexity, continuously and spasmodically uncoiling into new phases that seem in the moment to relate to each other but disintegrate like a sandcastle under the high tide of waking.

Another recent one: There was a noted haunted house on my campus (which wasn’t really my campus). I and a colleague, a presence as indeterminate and generic as Wilson’s age in his dreams, opened the trap door into the tunnel with the intention of investigating but had to go away for something. Here there was an interval explaining the history of this house as the model home for some kind of old development planned by a famous industrialist. When we returned, students were lounging around the trapdoor and had broken the rungs off the ladder leading down. I reamed them out—something I would never do in real life and that stressed me out in the dream. We entered, climbed up into the haunted house (haunted houses apparently not having front doors), and on a second-floor landing I started hand cranking a Victrola-like record player that emitted either 1) old music or 2) the voices of the dead. It wasn’t even clear during the dream.

And it went on from there. Absurd in toto, but moment by moment real and believable and important and absurd. This is where my nights mostly muddle along, in dreams of this quality, much of the night (or so it feels).

All of which has influenced my artistic sensibilities about dreaming. I have a “writing notes” post on crafting dreams in fiction (as opposed to Gardner’s fictional dream) that I’ve been fiddling with for a year or so. Realistic, effective dreams in fiction are short, hard-hitting, emotionally simple but thematically complex. Here’s one I believe 100%, from eight hundred years ago:

Living surrounded by splendor Krimhild dreamed a dream:
she had trained a falcon, glorious, strong-winged, fierce, and wild,
and a pair of eagles tore it apart in front of her eyes.
No pain, no sorrow in all the world could be worse than what she’d seen.

That’s from the very first “Adventure” or canto of the Nibelungenlied, and turns out to be prophetic. I believe and accept this dream totally, as I do some of Winston’s pained dreams of Julia in Nineteen Eighty-Four or Sheriff Bell’s dream at the end of No Country for Old Men. I do not believe or accept the long, complicated, coherent dreams, heavy on dialogue and obvious symbolism, of Robert Jordan’s Eye of the World.

Let me conclude with good dreams. Like Wilson, for me these are rarer and a real mercy when they come along, shining out in the middle of a crowd of busywork, annoyingly repetitive dreams, bad dreams, and a scattering of nightmares. They mostly have to do with home, or family. Contentment and relief are a recurring theme. Stillness is their motif. Here’s one for which I only changed the names and location (and century) before importing it into Griswoldville:

A dream worth recording last night: I was at home—both here and at the farm where I grew up, as is the manner of dreams—of an evening. I sat on the porch in the quiet watching the sunset and the younger children playing in the yard beside the shade tree, and was somehow aware of a get-together going on in the house. Eliza was there, and all our children, and James and Jefferson and Bit and their children, even Fayette. What is more, my mother and father were there, not as ghosts but as I recall them from my childhood, before the war, far younger than myself now—and finally my grandfather. After a time he came out of the house where the sound of cheer and fellowship was going on and joined me on the porch. We sat in the rockers Eliza and I used to rest in of an evening. It was, in the dream, not that strange that he should be there with us, these generations gathered from the quick and the dead of the better part of a century, but I nonetheless sat shamefaced for a time. For as long as I have missed him, as long as I have had to live without him, I could not now—with him here, with all the evening before us to converse and commiserate—find anything to say. Such, once or twice a decade ever since the war, have been my dreams of him. This one seemed no different, until at last he, seeming to know my thoughts, patted me on the shoulder with his warm earth-smelling hand and chuckled in his old raspy laugh, a sound I recall as if it were yesterday. My shame lifted in an instant.

The narrator, Georgie Wax, is an old man dreaming dreams. That’ll be me soon enough. I pray they are mostly good and restful ones.

If you overmastered that “sinking feeling” Wilson so aptly described and put up with me, the “tedious person” from my post on the fictive dream, thank you for reading. This won’t be my last reflection on dreams and dreaming. Perhaps soon I’ll dust off that note on crafting dreams in fiction.

In memory of Corporal Phillips

This is my old M41 field jacket, which I’ve shared photos of before but probably never really talked about. This is a reproduction item I found at a now-defunct army surplus store in Westminster, SC and saved up to buy when I was fourteen or fifteen. The 1st Infantry Division “Big Red One” insignia and WWII-era corporal’s chevrons I got from Medals of America (which was also the first place I ever heard of Fountain Inn, SC, where I now live).

Why the Big Red One, and why a corporal? Because this was the jacket that belonged to one of my first serious fictional characters, Cpl John Phillips.

Cpl Phillips was born in 10th grade keyboarding, a class in which I quickly outstripped our weekly typing exercises and was left with free time. A lot of free time. I would run out the clock hammering away at you-are-there scenes of the first wave at Omaha Beach—climbing down net ladders from their transports into Higgins boats that pitched and yawed in the heaving Channel; riding in to the smoking shore, some laughing, some throwing up; dashing into hell down a steel ramp; and working up the beach, through the wire, up the bluffs, and inland, scraping together what ad hoc forces they could along the way; culminating in the destruction of a German pillbox defending one of the beach’s critical draws. Cpl Phillips told me all about it, dispassionately, in great detail. He was my narrator.

Over my last three years of high school I spun out Phillips’s entire wartime career—from Oran and Sicily to the Hürtgen Forest and the Reich itself—and wrote two whole novels about it, both set in Normandy and the bocage, with its fortress-mazes of hedgerows.

Phillips’s stories owed a lot to the grunt’s-eye view stories in Stephen Ambrose and the first-person present-tense style of All Quiet on the Western Front, and were heavy on action, especially inspired improvisation in the face of surprising reversals. They were juvenilia in the purest sense—sincerely, straightforwardly imitative, learning by copying, and almost sweet in their naïve tough-mindedness and their desire to simultaneously shock, thrill, uplift, and move.

I spent a lot of imaginative time with Cpl Phillips. And well into college I’d occasionally check in with him mentally. He was born in 1920, and while I never got around to writing down all of his adventures or exploring all of the tragedies that befell his platoon, it really was like visiting an old family friend to think back and say, yes, Phillips survived the war, and got back to his wife Katherine, and he’s still alive and well at 82 (high school graduation). Or 87 (college graduation). Or 90 (grad school graduation).

But of course that would make him 102 now, and Phillips was too much of an average joe to have made it that long.

Suddenly this jacket, which I got in high school and added accurate patches to and actually wore around a lot (I was even cooler then than I am now, you see), has somehow become an heirloom to me, its original owner. So when I think about this fictional character, about whom I haven’t written a word in twenty years, a little part of me grieves. Were he real, he would have died sometime since he first told me those stories. And of course he was real enough to me.

Part of the curious and melancholy magic of imagination, of storytelling—even when those stories have never seen (and never will see) the light of day.

Not to end on a downbeat note, of course. Because in another part of me, Cpl Phillips is still alive and kicking, still cleaning his Thompson submachine gun, or sleeping in his foxhole, or swapping stories with Pfc Friday and Pfc Brown, or writing yet another letter home to Katherine.

Let me offer this as a coda: While Phillips himself has been minding his own business and I’ve mostly left him alone, his platoon commander did show up in Dark Full of Enemies, where he’s placing Pfc Grover Stallings under arrest in the Big Red One’s camp in southern England six months head of D-Day. That’d be 1/Lt Roberts, who I’m sad to say went on to die in late June of 1944 despite Phillips’s heroic efforts to carry him to an aid station. (I did mention All Quiet on the Western Front as an inspiration, didn’t I?) And let me here apologize that, on his way into the plot of Dark Full of Enemies, Pfc Stallings stole his pistol. Roberts may have died in my imagination, but the last time we see him alive in that novel he’s young, irritated, overawed and a little bewildered by the arrival of a Marine in the OSS, and still hasn’t discovered the theft. Though I’m sure Phillips and everyone else will hear about it later.

I’m sure they’re still laughing about it.

Writing updates

IMG_2156.jpeg

One of the things I started this blog to do was to provide updates on my writing, especially my books, and I’m glad to say I have a few things to bring y’all up to date on.

The Wanderer

My latest novel’s working title is The Wanderer. It’s set in 6th-century Britain and was inspired by movies like Yojimbo, A Fistful of Dollars, Miller’s Crossing, and Last Man Standing; as well as the work of writers I admire like Cormac McCarthy, particularly Blood Meridian; and, most important of all, what remains us of Anglo-Saxon literature—obviously things like Beowulf, but also shorter works like “Waldere,” “Deor,” “The Sea-Farer,” and, of course, “The Wanderer,” which inspired the whole book. I’ve joked that this novel is a Western, just not set in the West you usually think of. I’m pretty excited about this story.

I began the rough draft in June 2019 and finished it a few months later, in October. In the new year, 2020, I spent a few months reading through the rough draft and marking it up in red pen and highlighter, and that summer, during all the shutdowns and the travel my family did, I began making changes based on my first read-through and markup.

Those corrections moved very slowly—with mostly myself to blame—but I’m glad to say I completed those manuscript corrections earlier this week.

I’ve now got the manuscript in the hands of a few early readers who are going to give me feedback, upon which I’ll base my next round of rereading and revision. After that stage of revision, I’ll hand out a hopefully improved manuscript to a new round of readers and repeat. These stages are especially crucial, since, as the writer, you get into your own story up to the eyeballs and need people who aren’t privy to the inside of your mind to tell you if what you were doing worked and made sense—or not. The Wanderer is in many ways the most ambitious novel I’ve written, so I’m both hopeful and not a little anxious.

The goal is to get the book out soon, but also to get the book out in the best shape it can possibly be. While I don’t have a set-in-stone timeline, I am trying to step up my efforts now.

More to come, but like I said—I’m excited about this one.

Other stuff

My primary creative attention has been on The Wanderer for several years now, but I have been preparing a lot of other stuff, including whatever I’m going to write after I’ve finally finished (or simply prayed over and released) The Wanderer. These include some short stories and novellas and three or four novel-length projects (out of approximately twenty pretty detailed ideas I have in my notebooks) that I think are in enough of a state of preparedness to go ahead with soon. But the less said about those projects the better.

One I will mention is a project adjacent to The Wanderer but in a different medium, one that I hope to present to y’all in the future as an appetizer for the novel. Stay tuned!

The blog

After some incredibly fertile months on the blog this winter and spring I let it cool off a bit from the last week of June onward. This was precisely to devote the last mad burst of energy needed to get my first corrections on The Wanderer across the finish line. Now that I’ve accomplished that, I’ll be returning to the blog. I have several book reviews I’ve been meaning to write, and plenty of opinions I’ve been trying to work out in writing.

Again—stay tuned.

Happy Independence Day!

I hope y’all have all had a good Fourth of July week and a pleasant weekend. I return to work from vacation Monday but still have some traveling to do before the end of the summer, and I’m glad to say the last week has been great.

Thanks as always for reading!

Buechner on the challenge and blessing of children

Jacob wrestles the angel by the ford of Jabbok in this engraving by Gustave Doré

Jacob wrestles the angel by the ford of Jabbok in this engraving by Gustave Doré

A good friend of mine and his wife had their third child yesterday. When he texted me to let me know, after the initial round of pleasant surprise (“It’s time already?!”) and congratulations we reflected on how his life is about to change—has, in fact, already changed. Having three children is a delight and a challenge. A new member has joined the fellowship and new adventures are about to unfold that would have been unimaginable even a few weeks ago. And of course some of these adventures are the children themselves.

It’s hard and it’s an unceasing joy. I never understood, prior to becoming a father, how both could be true. A challenge, a struggle, and a blessing?

Reflecting on this later I remembered a passage from The Son of Laughter that moved me terribly. As I wrote a few weeks ago, Frederick Buechner’s novel is a poetic, imaginative retelling of the story of Jacob and his lifelong struggle with God, whom the characters reverently refer to as “the Fear.” It is part of Jacob’s lot to live in the promises made by the Fear to his grandfather Abraham, something it proves exceedingly difficult to do in the hurly-burly of life in the tribal world of the Patriarchs.

In this passage, Jacob, so who has run away from his father Isaac (translated literally as “Laughter” throughout, hence the title of the book) and his brother Esau; taken up with his shifty uncle Laban; worked long years to earn marriages first to Leah and then to Rachel, his beloved; and fathered ten children (so far), sits among his tents and flocks and wives and teeming brood, overwhelmed:

I was like a man caught out in a storm with the wind squalling, the sand flailing me across the eyes, the chilled rain pelting me. The children were the storm, I thought, until one day, right in the thick of it, I saw the truth of what the children were.

One boy was pounding another boy’s head against the hard-packed floor. Another was drowsing at his mother’s teat. Three of them were trying to shove a fourth into a basket. Dinah was fitting her foot into her mouth. The air was foul with the smell of them.

They were the Fear’s promise. That is what I suddenly saw the children were. I had forgotten it. They were the dust that would cover the earth. The great people would spring from their scrawny loins. Kicking and howling and crowing and pissing and slobbering food all over their faces, they were the world’s best luck.

I started to weep. Just a trickle at first, the tears hot on my cheeks, salty at the corners of my mouth. Then it was as if I couldn’t catch my breath for weeping. Laban came over and pounded me between the shoulders. He thought I was choking to death. Rachel took my head in her arms. Leah held my feet. It was as close as the two sisters had come to each other for years.

A deep hush fell over the children. They stopped whatever they were doing. Their eyes grew round in their heads.

“You are so—so noisy,” I choked out at them.

They were the Fear’s promise to Abraham, and I had forgotten it.

It was with Abraham’s ancient eyes that they were watching me. “You are—so hopeless,” I said. “So important.”

Their silence, as they listened to my sobs, was Abraham’s silence as he waited all those years for the Fear to keep his promise.

While I and my friend are obviously not the recipients of the specific promise the Fear made to Abraham, this is the truest and most succinct depiction of the challenge and the blessing—and how wonderfully overwhelming both are—of children that I’ve come across. Thank the Fear for these noisy, hopeless, important ones.

God is good, and he remembers even when we forget. Rachel—who has had to see child after child born to her older sister and rival, Leah—reflects on this later in the same chapter:

Rachel’s womb was opened at last, and when she gave birth to my son Joseph, I told her it was Reuben and his mandrakes that she had to thank. Still exhausted from her labor, she reached out and placed her hand across my lips. “No,” she said. “No, no, my dear.”

They had laid the child at her breast though it was still too weak to drink from her. Her cheek was grazing his round, bald head. His head looked too big for him, as though already it was full of dreams.

“I thought he had forgotten me, but he remembered me,” she said. “At last he remembered Rachel.”

Like my mother, she rarely if ever named his name, but I knew the one she was thanking without naming him.

The Son of Laughter makes these promises and hopes feel real, lived in, and I hope you’ll read it sometime. It’s one of the best things I’ve read so far this year, and the passage above is only one of several that moved me to tears.

Adding the third to your family—so that you and your wife are outnumbered—is exciting for all kinds of reasons, and I’m excited for my friends and praying for them. After the birth of our own third child I also reflected on the miracle of birth and life, that time with reference to Beowulf and GK Chesterton. You can read that here.

Reflections on two years of blogging

John turturro explores the lIfe of the mind In Barton Fink

John turturro explores the lIfe of the mind In Barton Fink

Yesterday marked the second anniversary of the launch of my author website, which I still think of as new. When I was first setting the website up through Squarespace I almost deleted its blog function but decided to keep it. I’m glad I did. It’s far and away the most visited part of the site and—the reason I kept it at all—it’s become a great outlet for quotations, reflections, reviews, and other small writing projects. It’s helped me stay limber as a writer, kept the gears greased and the engine warm. 

I’ve also learned a lot from it, especially as I’ve tried to use the website to promote my books and tried to figure out the whole independent author thing. Here are a handful of lessons learned from the first two years of writing this blog: 

You can’t always predict what readers will respond to

Some of the posts I’ve put a lot of effort into have gone over like lead balloons. I work on one, sweat over it, post and share it and—crickets. It’s hard not to find that disheartening. I’ve learned to respond to this in two different but sometimes overlapping ways: 

First, drop what’s not working. I ran across this piece of advice in a book on social media for authors. Don’t spend effort on work that gets no result. This is the reason—or at least a reason—I dropped my Historical Movie Monday series. I didn’t have the time or the energy for the paltry response they got and decided to use my limited energies elsewhere.

Second, just keep doing your thing. I mostly write this blog for me—more public but less open than a diary, but serving much the same function. Alan Jacobs has called his blog a “commonplace book,” and I’ve certainly used this one as such. So even when something I’ve worked on and polished to a shine fails, the point has been the doing of it. I’ve gotten practice, I’ve grown at least a little bit. That alone makes it worthwhile. 

What readers do respond to will surprise you

Of the top fifteen most popularly visited posts on this blog, I might have predicted two or three of them. Those are ones I really spent time on and tried to make worthwhile to whomever might read them. Some others are notes or reflections I rattled off and posted and didn’t look back at. The rest are somewhere in between. The point is that there’s no telling what will find a readership and what won’t.

But if the results are as unpredictable as my first point suggests, you need to do your best on everything you put out there. You don’t want the post that finally finds a big audience—because of Google or a share in a newsletter or on Facebook or whatever—to be the post where you were neglecting the craft of writing. Not everything has to be as profound as Shakespeare, as rich as Dante, as insightful as Jane Austen, as polished as Evelyn Waugh, or even as funny as Dave Barry, but everything should be best of its kind that you can make it.

Sometimes it just takes time

I mentioned how I stopped putting together Historical Movie Monday posts because they didn’t get a response commensurate with the effort I had put into them. Well, guess what have proven the most popular posts on this blog in the last two years? 

Since first posting them almost two years ago, my critiques of Kingdom of Heaven, Hacksaw Ridge, The Winter War, and The Alamo have, via Google and other search engines, become the most popular things on this website, and it’s not even close. It just took some time.

That’s a good reminder of the value of patience and endurance. We live in a world of instantaneous results; if we can’t see the benefit immediately, it has no value to us, and nowhere is this more true than online. But patience is the key. No good thing is gotten without effort, and effort requires the patience and tenacity to outlast those who give up. This is a lesson any writer needs to learn—especially if you’re self-publishing—and the reminder has been good for me. 

Humility

So if your best efforts don’t get the readership you want, you can’t predict what will, and you just have to give it time while you put your back into it and slave away, the result should be humility—humility before the tradition and craft you practice first and foremost, but also a humility before the people who may (or may not) read your stuff and the forces that (fairly or not) bring your stuff to those readers.

Railing against failure is a failure of humility. It’s entitlement, perhaps the besetting sin of our world. (Cf the comments on instant gratification above.) And when you reject this kind of humility, refuse to adopt it as part of the necessary discipline of writing, the result isn’t just pride, it’s resentment.

Gratitude 

I don’t think we live in an age of wrath or fear so much as an age of resentment. What we desperately lack is gratitude, which is the best antidote for resentment. It’s something I’ve been working on personally for a long time, and I hope it informs my writing—both here and in my novels. Because if grateful people are also the most generous—as seems to be the case—a grateful writer is going to be most generous to his readers.

So for all the surprises, both good and bad, successes and disappointments, I’m thankful that I have this website and this blog and that I have readers. Y’all mean a lot to me.

It’s been a great two years. I look forward, gratefully, to many more.