Bones and Berserkers

I mentioned in my recent review of Chloe Bristol’s picture book of The Raven that the Poe fan is chronically short of material making Poe accessible to kids. Her book was a welcome exception. Here’s another.

One of our family’s great favorites right now is Nathan Hale’s Hazardous Tales, a series of historical graphic novels aimed at eight- to twelve-year olds. Nathan Hale is both the author and artist behind the series and—in the form of tragically terrible spy Nathan Hale—the narrator of most of the books. Each book begins with Hale on the gallows with two other characters, the Hangman and the Provost, the British officer in charge of his execution. Hale, in order to buy time before his date with the noose, entertains the others with stories from history past and future.

It’s a fun concept and Hale—both of them—executes it brilliantly. All the stories I’ve looked at so far have been well-researched and beautifully designed and illustrated, and the Hale, Hangman, and Provost characters work as a kid-friendly chorus, popping into the scenes to comment on the action, ask questions, and provide comic relief from the frequently grim subject matter. Hale (the author) presents the stories faithfully, with charity and nuance but without blunting the truth. Since discovering them at our local library I’ve encouraged the kids to read them, and they’ve happily gobbled them up.

Favorite so far include Raid of No Return (Pearl Harbor and the Doolittle Raid), Alamo All-Stars (the Texas Revolution), Treaties, Trenches, Mud, and Blood (World War I), Above the Trenches (World War I aviation), Lafayette! (the Marquis de Lafayette in the American Revolution) and Donner Dinner Party (self-explanatory). The kids not only enjoy them, they’ve learned a lot. Touring Patriots Point in Charleston over the weekend, my daughter recognized a life-size cutout of Jimmy Doolittle in the USS Yorktown’s hangar and demanded I take her picture with him. A proud dad moment.

Bones and Berserkers is the thirteenth in the series, and to mark the occasion Hale offers an anthology of thirteen short stories. A storm rolls in on Hale, Hangman, Provost, and Bill Richmond (a fourth narrator who becomes more prominent as the series goes on), who shelter under the gallows and build a fire to stay warm. This frame tale sets up an exchange of campfire stories—horror tales.

The stories range wonderfully. We get folklore like the Jersey Devil, the “demon cat” haunting the US Capitol, and the Gullah Geechee story of the boo hag, a woman who sloughs off her skin at night to drink blood from the living. The book includes true stories like Abraham Lincoln’s dream of his own funeral in the White House; Eben Byers, a golfer whose excessive use of radium-infused patent medicine disintegrated his jaw and left his corpse radioactive a century on; and the axe murder at Frank Lloyd Wright’s house Taliesin, which left Wright’s mistress, both of her children, and four employees dead and the house burned to the ground. Then there are uncertain blends of fact and fiction, like the well full of Confederate dead at South Mountain and the career of California bandito Joaquín Murrieta, both of which are true stories so heavily embellished that it remains impossible to say which details are accurate.

But the stories that first drew my attention are purely literary. The only story narrated by the Provost—who wants to prove he can tell a scary story—is an adaptation of the underappreciated Edgar Allan Poe tale “Hop-Frog.” Every word of the story in comic form comes verbatim from Poe, a wonderful touch, and the cruelty of the king’s court and Hop-Frog’s deliciously grotesque revenge are vividly realized. The other is a portion of The Saga of King Hrolf Kraki, an Icelandic legendary saga about a king reclaiming his stolen inheritance with a band of warriors, his chance encounters with Odin, and his eventual doom at the hands of his sorceress half-sister. Marvelous stuff, and a great kids’ introduction to both lesser-known Poe and the sagas.

All of the stories are excellent. The drawings are beautifully done, and Hale experiments a bit from story to story. Most of them have the series’ clean, energetic signature look, but Lincoln’s dream, a simple two-page spread in a charcoal sketch-like style, and “The Butler Who Went Berserk,” about the tragedy at Wright’s Taliesin, drawn in a series of geometric panels mimicking Wright’s style, are standouts. The characters in “Hop-Frog” also look a bit like 1930s Warner Brothers cartoons, with exaggerated round features and shiny eyelids. A nice choice for the heightened tone of the story.

And the care put into research is evident throughout, both in the art and the storytelling. Historical costumes look good in every story, especially the semi-legendary story of Hrolf Kraki, which has evocative Viking Age design (with at least one nod to pre-Viking Norse art). Hale also makes sure the context and details necessary to the story are clear, whether through the chorus of characters chiming in to ask, in-story conversation, or dedicated explainers, like a succinct one-page explanation of the berserkr of Norse legend. At the end of the book, Hale includes a page detailing which stories are true, which are fiction, and which lie in some uncertain place in-between.

It’s nice both to enjoy a book and appreciate the effort put into getting things right, but the stories and the dread and terror they offer are the main attraction. Hale promises spooks and horror and delivers. In the same way he doesn’t downplay or ignore difficult or uncomfortable details in his historical books, he doesn’t skimp on the atmosphere, the scares, or the gruesome details. It’s never gratuitous or excessive and Hale’s narrators offer expertly timed comic relief—including dashes of juvenile humor that I certainly enjoyed—but this book isn’t for the faint of heart, either. Really sensitive kids should probably skip it—something Hale’s characters themselves warn the reader about on the title page.

But if you think your kids can handle a good fright and want to expose them to a thrilling blend of legend, literature, and real spooky history, Bones and Berserkers is a fun and exciting read. I’d gladly recommend it alongside the other favorites in the series mentioned above.

The Raven: The Classic Poem

A representative two-page spread from The Raven as illustrated by Chloe bristol

Opportunities to share Edgar Allan Poe, one of my favorite authors, with my kids are vanishingly rare. Even good modern works meant to make his stories accessible to new readers, like graphic novelist Gareth Hinds’s excellent collection of Poe stories and poems, skew creepier and darker than necessary. As a result, I’ve told my kids a lot about Poe, summarized some of his best stories for them, and we’ve listened to audio performances of some of his work, but I haven’t found much visual media that can introduce Poe’s work to them without inducing nightmares.

I was excited, then, to discover this hardback picture book of “The Raven” at our used book store over the weekend. The Raven: The Classic Poem is a single Poe work given a thorough artistic treatment. Beginning with the poem’s speaker—depicted as Poe himself—drowsing in his armchair, the pictures follow the events stanza by stanza as he first wakes to a tapping, investigates its possible source, and finally admits the raven, which flits across the study to perch on the bust of Pallas. First the name “Lenore,” her shadow, and finally her ghostly form emerge with the narrator’s ruminations, and the pictures leave the narrator at the center of a giant, abstracted black shadow with one burning red eye.

This sounds simple and straightforward, but illustrator Chloe Bristol’s pictures imbue the familiar refrains of the poem with great weight and establish a wonderfully spooky and mournful mood. I can’t stress enough the perfect balance she strikes: atmospheric without being scary, gothic without veering into self-parody, faithful to the words of the poem while still being inventive and surprising.

I found Bristol’s artwork so good and such a support to Poe’s own words that I bought a copy on impulse. I read it aloud to my three oldest that night, and they were suitably engrossed in the pictures and chilled by the poem without finding it disturbing. I enjoyed reading it—and appreciating, for the first time in a good while, what a good poem “The Raven” is for performance—and together we enjoyed talking about it. Bristol notes on her website that the project’s stated aim was to make the poem “digestible” for younger audiences. She did exactly that.

The book ends with a one-paragraph biographical sketch of Poe that emphasizes the role of “The Raven” in his late-career fame. This is the one place I wish the book included more detail, but that’s a niggle. There’s a note explaining or clarifying some of what’s going on in the poem that should be helpful for parents, educators, or precocious kids picking up the book. It also includes some insight into Bristol’s approach to the illustrations, some of which are based on the rooms at Edgar Allan Poe National Historic Site in Philadelphia, one of the handful of surviving Poe houses.

But the main draw is Poe’s poem, which Bristol’s pictures beautifully showcase. Whether you love Poe and want to introduce him to your kids with an appropriate amount of spookiness or you simply enjoy good poetry and good picture books, The Raven: The Classic Poem is ideal for both purposes and well worth seeking out. I’m certainly glad I stumbled across it.

Scare quotes and Poe

Last night I finished a major new biography of Edgar Allan Poe. It’s by an important Poe scholar—a name I recognized as the editor of my Penguin Classics edition of The Narrative of Arthur Gordon Pym—and published by a university press. It’s excellent—comprehensive, insightful (I had never noticed Poe’s use of chiasmus before), well-researched, and fair. I’m not going to name the book or the author because I don’t want what follows to be construed as an attack on either.

What I want to criticize and wonder about is also not characteristic of the rest of the book, which is what made me notice it in the first place. Think of it as an editorial or rhetorical tic.

Poe might have been born in Boston but he grew up in Virginia, considered himself a Virginian, and nursed recognizably Southern resentments toward northerners, especially New Englanders. He also died sixteen years before the passage of the 13th Amendment, just as the sectional debate was reopened by victory in the Mexican War, leading to failed compromises, mudslinging, vigilantism, and war. Slavery was a fact of life.

The author approaches these topics within the context of Poe’s life with laudable charity and nuance. He takes pains to defend Poe from glib accusations of racism, especially in misinterpretations and misrepresentations of his work—while acknowledging that Poe was still a man of his time.

And yet the book’s own context as the product of a 21st century university press shows through. There is the predictable gesture of capitalizing “black” and the clumsy circumlocution of “enslaved people,” which I complained about back in the spring. Odder, though, are the two passages following, both of which concern Poe’s lifelong best friend John Mackenzie:

Clearly the hard work of the farm was done by enslaved labor. According to tax records, John H. Mackenzie “owned” eleven slaves at this time.

and

John and Louisa’s abundance—in the house, on the 193 acres, even in John’s tobacco warehouses and stables in the city—was made possible by the African Americans whom John “owned”: in 1849, six of them over twelve years old, and another six over sixteen years old.

There’s not really a factual problem here—though I will note that small-scale slaveowners like this very often did do a lot of hard labor and that pointing out the role of slaves in the economy is a truism. My real question: why the scare quotes?

Putting scare quotes around owned suggests some kind of falsehood in the word, that slaveowning was some kind of socially constructed fiction, but John H Mackenzie’s ownership of these slaves as property was an actual and legal fact. That’s the whole problem. Those uncomfortable with slavery—which included far more people for far longer than the abolitionist movement that Poe hated—were uncomfortable with it precisely between of the tension created by treating people as property. Handwaving this tension, “They weren’t really ‘owned’ by someone else,” is insulting. As with the dubious “enslaved people,” treating harsh reality this way undermines one’s own disapproval.

This is a tiny thing in a 700-page book, but a noticeable part of an repeated posture of disapproval that the author does not display elsewhere. Three times the reader is treated to a mention of the Mackenzie’s mantlepiece picture of the Egyptians drowning in the Red Sea with a heavily ironic gloss that someday it would be the slaveowners who would be drowning. The author seems desperate in these passages to let you know he thinks slavery is bad and that it is good that it was abolished. A stunning opinion.

The final odd note comes in the conclusion. Concerning John Mackenzie’s brother Tom, a doctor who championed Poe’s reputation, we read:

Although Tom Mackenzie would have been on the right side of Poe, he was on the wrong side of history.

He served as a surgeon in the Confederate army, you see. “The wrong side of history” is a cringeworthy cliche, and stupid because history doesn’t have sides. This is also an odd thing to throw in at the end of a book about Poe, who famously and vocally denounced the myth of progress.

My own stance on historical writing is that it should be descriptive most of the time—as this book generally is. Opinion and moralizing may have a place occasionally, sure, but not for opinions that are universally approved. In twelve years of teaching college students—who are typically less guarded and studiedly correct in their opinions than professors emeriti—I’ve never had a student even suggest that slavery was okay. Condemning slavery and celebrating slaveowners’ downfall feels performative. Forcefully declaiming obvious, widely shared opinion is not argument, but liturgy. Here the author wants us to know he can recite the creeds of the liberal consensus, too.

Well, perhaps it’s the author. My suspicion, based on the inelegant way these passages fit with the rest of this careful, balanced book, is that these originated as editorial demands. Poe, himself a sometime editor in a time of political polarization, probably would have understood, but not approved.

Lewis and Poe (sort of) on originality

In his magisterial new biography Edgar Allan Poe: A Life, Richard Kopley quotes several early reviews for Poe’s Poems, published in New York following his expulsion from West Point and partially financed by his fellow cadets (who were famously annoyed that the finished book didn’t include the satirical verses he had composed about their instructors). There were a few negative reviews, but some mixed to favorable ones noting Poe’s potential. Here’s the New-York Mirror with a backhanded compliment:

“Every thing in the language betokens poetic inspiration, but it rather resembles the leaves of the Sybil when scattered by the wind.”

The “scattered” quality of an author’s early work is recognizable and relatable.

A short notice in the Morning Courier and New York Enquirer, which Kopley credits to Poe benefactor John Neal (but the Poe Society of Baltimore maintains is only “possibly” Neal), applauds Poe’s “fine genius,” mixes this praise with criticism of “[s]heer nonsense” scattered throughout (“Pure poetry in one page—pure absurdity in another”), and ends with both praise and warning:

“He has a fine genius, we repeat it, and may be distinguished, if he will not mistake oddity for excellence, or want of similitude to all others, for superiority over them.”

By coincidence, I had recently come across this observation from CS Lewis in Mere Christianity:

“Even in social life, you will never make a good impression on other people until you stop thinking about what sort of impression you are making. Even in literature and art, no man who bothers about originality will ever be original: whereas if you simply try to tell the truth (without caring twopence how often it has been told before) you will, nine times out of ten, become original without ever having noticed it.”

I was going to say that a striving that turns to strain is a common affliction of young writers, but Lord knows it’s a trap you can fall into no matter how long you’ve been writing. Stop trying so hard! Do your thing and let originality emerge organically, almost spontaneously. Oddity is not distinction, and uniqueness is not quality. Always a good reminder for myself.

Bigfoot and the resurrection, a Frog Pond test case

A few weeks ago I wrote about Alan Jacobs’s three-strike system for determining whether a current book is worth reading. He laid out some of his system here back in April, writing specifically of new literary fiction. (Brooklynite, three strikes; Ivy Leaguer, two strikes; MFA, one strike, etc.) I brought it up in the context of elite cultural bubbles in general, Edgar Allan Poe’s hated Boston “Frogpondians” being a paradigmatic example.

This was already on my mind because of a trip to our local library with the kids during which I picked up a new book on a whim: The Secret History of Bigfoot: Field Notes on a North American Monster, by John O’Connor. Leafing through the book at home, I alighted on this paragraph:

Even demonstrably batshit belief—in headless cannibals, in Jesus rising from the dead, in the COVID-19 pandemic being a global hoax orchestrated by the CDC and Zoom to prevent the Tangerine Tornado from being reelected—can make you feel as if you’ve pierced the Baudrillardian veil to see the world as it truly is. Not so long ago, perfectly reasonable people thought exposure to moonlight could get a girl pregnant. Or that rainwater found on tombstones removed freckles. Or that 7,409,127 demons worked for Lucifer, overseen by seventy-nine devil princes and helped by countless witches who multiplied faster than they could be burned alive. “I believe because it is absurd,” went the credo of third-century Christian theologian Tertullian. In many ways, our lives remain influenced by beliefs that were set in place when we crucified people on the regular.

It’s hard to know where to start with a specimen like this: the flippant tone (flippancy being the devil’s preferred form of humor), the cloying in-group signaling in which the author invokes meme culture and internet slang and Baudrillard at the same time, the cheap dunk on a bad-faith misquotation of Tertullian—all are worth attention. When Strunk and White condemned what they called “a breezy manner” (elsewhere O’Connor refers to Beowulf as “Mr Big Dick himself,” and Leviathan as “God’s way of reminding Job . . . that He is not to be fucked with”) they had good reason.*

No, what stuck out immediately was the lumping together of COVID conspiracy theories, superstitions, creatures reported in Herodotus, early modern amateur demonology, folklore, and the resurrection of Jesus Christ as “batshit.” (Presumably he means “batshit crazy,” though he chooses to economize his words here, of all places.) And not just “batshit,” but “demonstrably batshit.”

Someone should alert the press.

I decided to find out more about the author, and what do you know? Ivy League MFA, has written for The New Yorker, teaches at Boston College,** and lives in Cambridge, Massachusetts, making him an actual Frogpondian. Using Jacobs’s system, the Columbia MFA is three strikes by itself. At this point the knowing, dismissive tone is self-explaining.

Jacobs’s strike system is a simple heuristic meant to weed out works produced within and for intellectual bubbles. The passages I read—many more than the paragraph I quoted—and the author’s credentials suggest just such a bubble pedigree. So who is O’Connor’s Secret History of Bigfoot written for? As with all bubble writing, the likeminded. NPR, voice of the Frog Pond, called it

a smart, engaging, incredibly informative, hilarious, and wonderfully immersive journey not only into the history of Bigfoot in North America and the culture around but also a deep, honest, heartfelt look at the people who obsess about, the meaning of its myth's lingering appeal, and the psychology behind it.

But ordinary readers aren’t so sure. Here’s a well-put sample from a reader review on Goodreads, where the book has three out of five stars—a vigorously middling score:

I’m really confused as to what the purpose of this book was. As a person who’s uninitiated into Bigfoot lore I didn’t learn hardly anything about the phenomena. The same could be said for the commentary on psychology and delusion. I also don’t think this book is designed with Bigfoot enthusiasts in mind (nobody wants to be casually shrunk and mocked), or skeptics, who wouldn’t have much to take away from this book.

In a bit of serendipity, Jacobs wrote a short, one-paragraph post on his blog that I missed during the hurricane. It’s called “Parochialism,” and is a response to a New Yorker essay by Manvir Singh (Brown undergrad, Harvard PhD, UC Davis anthropology faculty). Jacobs notes simply that “the radical parochialism of elite opinion is quite a remarkable thing” and that, for a writer of Singh or O’Connor’s ilk, “ideas that aren’t present (a) in his social cohort and (b) at this instant simply don’t exist.”

Point (a) is especially important there. Living in a bubble leads the people in the bubble to think that the cocksure, mocking tone characteristic of work like this is just wit. The author can assume that everyone who matters agrees with him, and that anyone who disagrees doesn’t matter.*** We used to call this “preaching to the choir.” And the thing about preaching to the choir is that it’s unnecessary, and no one pays attention.

If you’d like a quick demonstration of just why it’s, well, batshit crazy to lump the resurrection of Jesus in with conspiracy theories and folk medicine, you can start with Richard Bauckham’s Jesus: A Very Short Introduction, a short work by a careful, earnest scholar for Oxford UP. Pages 104-9, which you can start reading here, offer an excellent précis for just why billions of people have believed something like this for two thousand years.

* “The breezy style is often the work of an egocentric.”

** I find it curious, albeit not terribly surprising, that someone who teaches at a Catholic college can blithely describe the resurrection of Christ as a “demonstrably batshit” idea.

*** A different Goodreads user counted 28 mentions of Donald Trump—by name, with more through brilliant nicknames like “the Tangerine Tornado,” which is, bizarrely, indexed—in O’Connor’s book. What writer who is not a well-submerged Frogpondian would risk alienating half of his potential readership to make puerile political digs in a book about Bigfoot?

Poe and Wolfe

Building off of my post about modern Frogpondians yesterday, at the same time that I started studying Poe’s life more deeply—especially his letters and criticism—I also read more of the late great Tom Wolfe’s journalistic monographs. These include From Bauhaus to Our House, a takedown of modern architecture; The Painted Word, a similar treatment of modern art; and Radical Chic and Mau-Mauing the Flak Catchers, a brilliant pair of essays about high-minded leftwing activism and its distance from grungy reality.

With all of these assorted things floating around in my mind I realized one day that Poe and Wolfe took a similar glee in identifying and attacking cliques. Both objected to the self-identified, self-satisfied, and self-righteous cognoscenti who have found a way to dominate a particular field and enforce an orthodoxy, all while feathering their nests and basking in a success lauded primarily by its members, whom they treat as the only people that count. Poe had Longfellow and Emerson, Wolfe had Mailer, Updike, and Irving. And Leonard Bernstein. And Le Corbusier. And…

And once I noticed this similarity, I noticed others. I’ve kicked this idea around with a few of y’all in conversation, but wanted to get some of this down in writing. Consider the following notes toward a comparative study of Poe and Wolfe:

• Both were Southerners

• Both were Virginians specifically—Wolfe by birth, Poe by rearing and explicit self-identification

• Both worked primarily in big northeastern cities

• Both were accounted personally charming and gentlemanly despite their acid literary criticism

• Both worked in journalism and fiction—Poe considering himself a poet who worked for magazines to (barely) make ends meet while Wolfe was a successful journalist who moved into fiction mid-career

• Both, in rejecting and attacking the dominant literary cliques, made themselves political outsiders, though neither was particularly interested in politics except as an epiphenomenon of something more important

• Both had an intense concern for authenticity in fiction

• Both developed immediately identifiable styles intended to convey something more truthful than the dominant style at the time

• Both were mocked for their style

I’ve returned to this and thought about it a lot, especially since realizing that the similarities are not just biographical but thematic.

The regional dimension, especially in Poe’s case, is too easily overlooked, but I think it’s fundamental to understanding both men. Back in the spring I watched Radical Wolfe, an excellent recent documentary on Wolfe’s life and career that I meant to review here but never found the time to. I recommend it. It doesn’t cover Wolfe’s youth and education in detail, but the sense of Wolfe as a Southerner amused by the unquestioned pretensions of the Yankees in the society he was forced to keep from Yale onwards comes through clearly. It certainly resonated with me.

And now, after mentally connecting Wolfe with Poe, I have to wonder whether the man in black, whom we are so used to imagining with a far-off gaze and a tired frown, used to wander the streets of New York and Philadelphia with a small, wry smile on his face the way the man in white did.

Speaking of Wolfe, Joel Miller recently posted about the delicate art of book cover design, beginning with the recent news that Picador is reprinting thirteen of Wolfe’s books with new matching covers. I’m not crazy about the cover art, personally, but my Wolfe shelf is a jumble of different trim sizes and if I can someday tidy that up and Wolfe can experience a much-deserved posthumous resurgence, all the better.

The Frog Pond

One of the things I’ve most enjoyed since I began studying Poe’s life more deeply and systematically a few years ago is his running feud with the Boston literary elite. Poe called them “Frogpondians,” as if they were a bunch of frogs croaking at each other in a Boston park, and faulted them for plagiarism, uncritical public appraisal of each other,* slavish imitation of British styles, false humility in the face of their white-knuckled grip on American letters,** and—my point here—self-righteous uniformity of opinion, a uniformity they didn’t intend to limit to themselves.

Yesterday a cartoonist that I follow on Instagram cheerfully announced that he had “checked his registration”—i.e., voter registration—and cheerfully reminded us to go check ours, too. This came with a collage of glossy, cheerful images of his preferred presidential candidate and her running mate. If you catch my drift.

This didn’t bother me so much as make me tired, especially when I noticed the small print: “Comments have been limited on this post.” A well-to-do cartoonist, with a line of “merch” and a TV show, stumping for the same phony candidate with the same phony excitement as everyone else in his milieu… When people like me complain that actors should act, cartoonists should cartoon, and athletes should athlete without sharing their political opinions, it isn’t so much the fact of their sharing opinions as the sameness of those opinions that I find so wearying.

I’ve been thinking about all of this for a while, anyway, especially since Alan Jacobs shared his three-strike system for choosing whether to bother with a work of contemporary fiction. Author lives in Brooklyn? Three strikes. Book is set anywhere in New York City? Two strikes. Author has an MFA, or lives in San Francisco, or the book is set in the present? One strike.

This might seem arbitrary—though I understood immediately what this system was designed to detect—but Jacobs’s aim is to avoid the tedium of the monoculture:

Literary fiction in America has become a monoculture in which the writers and the editors are overwhelmingly products of the same few top-ranked universities and the same few top-ranked MFA programs . . . and work in a moment that prizes above all else ideological uniformity. Such people tend also to live in the same tiny handful of places. And it is virtually impossible for anything really interesting, surprising, or provocative to emerge from an intellectual monoculture. 

After laying out his strike system, Jacobs continues:

I am not saying that any book that racks up three strikes cannot be good. I am saying that the odds against said book being good are enormous. It is vanishingly unlikely that a book that gets three strikes in my system will be worth reading, because any such book is overwhelmingly likely to reaffirm the views of its monoculture.

See numbers 9 and 12 in this list of “Warning Signs that You are Living in a Society Without a Counterculture” from Ted Gioia.

Occasionally you can witness an up-and-comer being absorbed into the monoculture. Another favorite web cartoonist achieved surprising success doodling in a parttime museum job in a rural area and, after a few years, moved to New York City to be part of the webcomic scene there. A sharp decline in quality followed. The artwork might have improved, but the jokes conformed quickly to the political standards of the terminally online. The cartoonist I’d enjoyed so much disappeared into the frog pond.

And woe unto the artist who fails to adhere perfectly to the monoculture! The civic-minded cartoonist who reminded me to check my voter registration yesterday was subject of a brief pile-on a few years ago when it came out that he had once said mildly pro-life things online. The obsequious apologies necessary to remain in the good graces of the right-minded were duly performed. And it’s hard, of course, not to interpret politically-tinged messages like the one yesterday with past incidents like that in mind.

That croaking sound you hear is the frog pond, and the frogs want you to register to vote.

* One of my biggest surprises in reading about this specific point was that “puff,” meaning to falsely praise and promote, usually quid pro quo—as in writing a “puff piece”—was already in common use in Poe’s day. Poe hated puffing.

** Monopolies can easily outlast the people who establish them. Why else are we still boring high schoolers with Emerson, Thoreau, and other Brahmins, and why else is the American Revolution still presented as a predominantly New England thing?

Spring reading 2024

As I hinted at last month, this has been a tough semester, with a lot of illness in the middle and plenty of simple busyness throughout. For a good part of it my reading felt almost as lifeless as I did. Being wrung out by work, the babies, my commute, and many, many trips to the doctor (all good problems to have), I read more fiction than history or other non-fiction this spring, and much of that I didn’t feel too strongly about. Even the disappointing books were only disappointing, not outright bad. Everything felt grey. But looking back several weeks after final grades were in and I could rest for a moment—mentally if not physically—there was actually quite a lot of good reading packed in with the mediocre stuff.

Here are the highlights: my favorite fiction, non-fiction, and kids’ books as well as the handful of books I revisited. For the purposes of this blog, “spring” is defined as everything from New Year’s Day to the end of my first week of summer classes, which was last Friday.

Favorite fiction

The Name of the Rose, by Umberto Eco, trans. William Weaver—Two monks, a widely-read Franciscan scholar and his young Benedictine assistant, investigate a series of strange, seemingly symbolic murders in a remote Italian monastery ahead of a conference of monastic leaders. This is one of the great literary historical novels even if Eco takes the wrong side in the medieval disputes over Ockham’s Nominalist theories and perpetuates some medieval stereotypes along the way, which is frustrating given how well he knows the era. But those a niggles. Erudite and richly detailed but fun, engrossing, and, above all, atmospheric, I greatly enjoyed it.

Down and Out in Purgatory: The Collected Stories of Tim Powers—A wide-ranging collection of more than twenty stories that deal with ghosts, vampires, used books, time travel, custom-edited Bibles, revenge in the afterlife, the sacrament of confession, tomato plants under siege by pests, the grave of HP Lovecraft, and, yes, Purgatory. As with any 700-page collection of short fiction, these are of mixed quality, but all range from good to excellent, with plenty of the creativity, surprises, and wry humor of Powers’s novels. Personal favorites included “The Better Boy,” “The Bible Repair Man,” “Through and Through,” “Fifty Cents,” “A Time to Cast Away Stones,” and the title story, “Down and Out in Purgatory.”

A Coffin for Dimitrios, by Eric Ambler—An English writer in Istanbul, his curiosity piqued by the discovery of the body of a notorious gangster, investigates the gangster’s life and discovers there’s no bottom to interwar Europe’s dark underworld. Evocative and atmospheric, this is a detective story and crime thriller wrapped up in the globetrotting of a spy novel. Full review here.

Medusa’s Web, by Tim Powers—An intriguing supernatural tale of the last remaining members of a cursed family living in their ramshackle old mansion, ominously named Caveat, in the Hollywood Hills. Scott and sister Madeline return to the family manse following the death of their aunt but their cousins, wheelchair-bound Claimayne and angry, standoffish Ariel, make it clear to Scott and Madeline that the siblings are unwelcome and the house rightly belongs to them. We soon learn that the members of this family can travel through time by staring at eerie, abstract, spider-like illustrations on slips of paper. The downside is that using the spiders is addictive and can cause permanent physical and mental damage. In the course of the family drama, trips into the past involve the characters in unsolved mysteries from Hollywood’s silent era, and an unexpected love story blossoms between one of them and a long-dead film star. It also becomes clear that a fabled über-spider, a drawing that contains the visions of all the others and guarantees lethal insanity if even glanced at, may not only still exist but be much nearer Caveat and the warring cousins than Scott would like. And on top of the visions and body-jumping and Old Hollywood gossip and Lovecraftian threat of world-ending madness there are overtones of Poe’s House of Usher, ancient myth, and more. Medusa’s Web has a lot going on and it’s hard to explain without giving too much away, but I greatly enjoyed it and read the entire book in just a few days. Worth checking out if you’re looking for something completely different.

The Mysteries, by Bill Watterson, illustrated by John Kascht—A simple but haunting “fable for grownups” from the creator of “Calvin & Hobbes.” A story of the disenchantment of the world, human hubris, and the inevitable consequences of both. One of my favorite books this spring. Full review here.

Favorite non-fiction

Great Uncle Harry, by Michael Palin—A biography of Palin’s great uncle, a man who was killed in action at the Somme and whom Palin never knew, this is a remarkable piece of detective work, archival research, and familial pietas that also commemorates a lost world and a generation destroyed. A continuously engaging and moving book. Full review here.

Who is Big Brother? A Reader’s Guide to George Orwell, by DJ Taylor—An excellent short introduction to Orwell’s life and work, ranging from his childhood to his death and posthumous reputation—indeed, the book begins with the birth of his legend almost the moment he died—and covering everything from his personal character, novels, journalism, and his evolving political ideas to his attempts at farming, his friendships with other writers, his love of England, and his hatred of pigs. I strongly recommend this book to any and everyone. Taylor is also the author of two (two!) full-length biographies of Orwell. I have his Orwell: The New Life on standby for future reading. I blogged about Orwell and Nineteen Eighty-Four twice based on observations made in Taylor’s book. You can read those posts here and here.

Suspicious Minds: Why We Believe Conspiracy Theories, by Mark Brotherton—A solid examination of the psychology of conspiracy theories and conspiracist thinking. Brotherton does not make a case that conspiracy nuts are, well, nuts, but rather that they let run unchecked natural and useful thought processes that simply need discipline. Some of this will be old hat to anyone who has studied conspiracy theories seriously, but this may be the best and fairest one-volume assemblage of this material that I’ve come across. Full review here.

Campaldino 1289: The Battle that Made Dante, by Kelly DeVries and Niccolò Capponi—A thorough and thoroughly-illustrated guide to the bloody battle between Guelf Florence and her allies and Ghibelline Arezzo and her allies, in which a young Dante Alighieri participated. I wrote a paper about Campaldino in a graduate seminar on medieval and renaissance Florence at Clemson and the available material was thin back then. This book would have been a godsend. Worth looking at for anyone interested in Dante, medieval Italy, or military history.

A Mystery of Mysteries: The Death and Life of Edgar Allan Poe, by Mark Dawidziak—This briskly written book tells two stories in alternating chapters. The first is an overview of Poe’s life, with all of its hardships and all-too-brief victories, up to 1849. The second is the story of Poe’s final months, in which he both behaved erratically (telling friends in Philadelphia that pursuers were trying to kill him and had, in fact, murdered and dismembered his beloved mother-in-law, who was alive and well in New York at the time) and also seemed to be on the cusp of overdue success (having reached an understanding with a childhood sweetheart, now a wealthy widow, and working on soliciting support for his long-dreamed-of literary journal) before dying under unexplained circumstances in Baltimore. Dawidziak offers a good capsule life story of Poe in the one half and a thorough examination of Poe in the weeks before his death in the other, and follows these up with a good explanation of the evidence and competing theories about what exactly happened to Poe on that final trip. Had Poe had an alcoholic relapse? Was he the victim of cooping? Some kind of brain swelling? Cholera? Syphilis? Rabies? The theory Dawidziak offers is one of the more convincing that I’ve come across, and he makes a good case for it. I would have liked a slightly more scholarly and well-sourced treatment of this subject but this is a good book and a worthwhile read for any fan of Poe. I wrote a short post about one offhand comment by an interviewee in this book. You can read that here.

Rereads

As usual, audiobook “reads” are marked with an asterisk.

• Inferno and Purgatorio, by Dante, trans. Stanley Lombardo

• No Country for Old Men, by Cormac McCarthy*

• Beauty: A Very Short Introduction, by Roger Scruton*

• Wise Blood, by Flannery O’Connor

A strong set of books to revisit, especially Wise Blood, which I last read in college and hardly remembered. I’m enjoying but not loving Lombardo’s translation of the Comedy. I hope to read his Paradiso this summer.

Kids’ books

The Mysterious Goblet, by Sophie de Mullenheim, trans. Janet Chevrier—The third in a series set in the Rome of Diocletian and the Great Persecution, in which the emperor is all-powerful and Christians are despised and suppressed as threats to order. This wasn’t my favorite of the series so far but it has an engaging, multi-thread plot and was enjoyable both to read aloud and, for my kids, to listen to.

Charlie and the Chocolate Factory, by Roald Dahl—Somehow I’ve made it to the age of 39 having never read anything by Roald Dahl. I read this on my daughter’s recommendation and loved it. (And what a joy to take a book recommendation from one of your children!) Clever, briskly paced, darkly and wryly funny, and most of all really fun to read. Looking forward to James and the Giant Peach soon.

Flight for Freedom: The Wetzel Family’s Daring Escape from East Germany, by Kristen Fulton, illustrated by Torben Kuhlmann—A short, simple, but nicely illustrated retelling of the story of two East German families who flew over the wall to West Germany and freedom in a homemade hot air balloon. A fascinating story that my kids really enjoyed, and a good opportunity to talk about why Germany was divided and what Communism is (as opposed to what some people would like it to be). This also prompted us to check out the 1982 film Night Crossing, which we enjoyed.

Saint Patrick the Forgiver, by Ned Bustard—A delightful picture book with a rhyming story and beautiful woodcut illustrations by the author. Bustard also has books on St Valentine and St Nicholas of Myra—the real Santa Claus—but this Patrick book is far and away his best of the three. Going to add this to my list of recommended St Patrick’s Day reads soon.

Looking ahead

That’s it! I’m already reading some good stuff—a Viking adventure by the author of King Solomon’s Mines, a study of Dante by Charles Williams, a short book on Old Testament wisdom literature by a favorite philosopher, and my first novel for this year’s John Buchan June—and I’m looking forward to more in the relatively more relaxed days of summer. I hope y’all found a book or two above that sound enticing and that you’ll check them out. Thanks as always for reading!

I’m just a Poe boy from a... chosen family?

Edgar Allan Poe was orphaned just a month before his third birthday, when his actress mother Eliza died in Richmond, Virginia. Her husband and Edgar’s father, David Poe, had abandoned the family some time before and died the same month in obscure circumstances. The three Poe children were divvied up: the eldest son, Henry, went to live with David’s parents in their hometown of Baltimore. The youngest, Rosalie, was adopted by a Richmond family. Edgar, the middle child, was fostered but never adopted by the wealthy John and Frances Allan, also of Richmond.

Edgar’s relationship with his foster father was famously volatile, at least once Edgar reached adolescence and especially after the death of Frances. Eventually, John Allan cut Poe off from all contact and assistance and did not even mention him in his will.

I note all this by way of introducing this passage from A Mystery of Mysteries: The Death and Life of Edgar Allan Poe, an otherwise good Poe biography by Mark Dawidziak that I’m currently reading. Here the author quotes the director of a Poe museum to illustrate the important changes brought about by Poe’s relocation to Baltimore after having left the army and intentionally flunked out of West Point:

“The idea of your chosen family is a more modern idea, but you see that with Poe. . . . In Richmond, he ultimately finds rejection. The message is, ‘You don't really belong here.’ Then he goes to Baltimore and finds the family that says, ‘You’re one of us.’ He finds his chosen family here. This is the house where Poe sought refuge. Maria, no stranger to poverty, welcomed him into her household. He goes dark here and begins to write those short stories. This tiny little house is where a huge literary career has its real start.”

This is a truly bizarre bit of sentimentalism since Poe’s “chosen family” in Baltimore is, in fact, his actual family.

Poe—as the author describes immediately before that paragraph—moved in with his paternal grandmother, his aunt (the Maria mentioned above, his father’s sister), his older brother, and two cousins, one of whom, Virginia, he would eventually marry. “You’re one of us” is not just a statement of group affinity, it is literally true. If anything, Poe’s return to Baltimore and the love and support he found among the Poes there shows the power of real blood relation rather than the self-fashioned groups championed by so many in this atomized age.

To be fair to the person quoted here, the passage above comes not from a scholarly article or a book but from a taped phone interview, so it’s likely she was speaking off-the-cuff and blundered in trying to make Poe’s changing fortunes relatable. But it’s still a good object lesson in the danger of letting twee modern sentimentality color your view of history.

Poe on Progress

The capital P above is intentional. Here’s a passage by Poe that I’ve run across in excerpt several times, from an 1844 letter to fellow poet James Russell Lowell, who had requested “a sort of spiritual autobiography” from Poe. In the course of laying out his beliefs and opinions, Poe writes:

“I have no faith in human perfectibility. I think that human exertion will have no appreciable effect upon humanity. Man is now only more active—not more happy—nor more wise, than he was 6000 years ago. The result will never vary—and to suppose that it will, is to suppose that the foregone man has lived in vain—that the foregone time is but the rudiment of the future—that the myriads who have perished have not been upon equal footing with ourselves—nor are we with our posterity.”

— Edgar Allan Poe, July 2, 1849

I’ve written often enough about the myth of Progress—whether applied to politics as Progressivism, to the study of history as Whig or Progressive history, or in the popular imagination as the constant general improvement of everything over time—but Poe captures both my beliefs and my mood just about perfectly. Not only does the myth of Progress blind us to our own potential for failure, it rubbishes and belittles our forebears. It is not only incorrect, but impious.

You can read Poe’s entire letter to Lowell, which is full of personal asides and opinions, here. It’s available as part of a great archive of Poe correspondence made available online by the Edgar Allan Poe Society of Baltimore, an act of service that I deeply appreciate. You can peruse that here.