The Twilight World

Filmmaker Werner Herzog and Japanese soldier HIroo Onoda (1922-2014) upon his surrender in 1974

Werner Herzog is a filmmaker famously drawn to the obsessive, the fanatical, and the single-mindedly self-destructive. He also, based on my limited engagement with his filmography, appreciates grim irony but can tell ironic stories with great sympathy. So the story of Hiroo Onoda—a man we’ve all heard of even if you don’t know his name—is a natural fit for Herzog’s fascinations as well as his set of storytelling skills.

Onoda, a junior officer in the Imperial Japanese Army stationed on Lubang, a small island in the Philippines near the mouth of Manila Bay, took to the jungles after the American invasion began in late 1944. He had been specially detailed for acts of scorched earth sabotage—dynamiting a pier, rendering an airfield useless—and, having completed those objectives, to carry on the struggle against the enemy using “guerrilla tactics.” He had three other soldiers under his command. One turned himself in to Filipino forces in 1950, five years after the end of the war. The other two were killed, one in the mid-1950s and the other in 1972. Onoda held out alone until 1974, the next to last Japanese soldier to surrender.

Herzog met Onoda during a trip to Japan in 1997. This novel, The Twilight World, published in 2021, seven years after Onoda’s death at the age of 91, is the result of that meeting and Herzog’s enduring fascination.

Herzog explains, by way of prologue, the embarrassing circumstances that led to his meeting Onoda. He then begins Onoda’s story in 1974, with Norio Suzuki, a young adventurer whose stated goal was to find and see Hiroo Onoda, the yeti, and a giant panda, “in that order.” Suzuki camped out on Lubang until Onoda found him. Suzuki convinced Onoda to pose for a photograph and insisted that the war was over—long over. Onoda agreed to turn himself in if Suzuki could bring his commanding officer from thirty years before to Lubang and formally order him to stand down.

The novel then returns to the fall of 1944, the fateful days when a twenty-two-year old Onoda received his orders. Frustrated in his attempts to carry out his acts of sabotage, Onoda and his three subordinates move into the jungles and slowly figure out how to survive as guerrillas. They give up their tent, set up caches of ammunition, move repeatedly from place to place, crack coconuts, and attack isolated villages for food and supplies. Onoda broods. He lost his honor in failing to complete his objective, and the bravado of a final banzai charge would be absurd. What to do?

Herzog narrates this story dispassionately and without embellishment. His style is minimalistic but deeply absorbing. Michael Hofmann’s English translation reads like a cross between a screenplay—I wondered often while reading if this novel hadn’t begun life as a screenplay—and the stripped-down style of late Cormac McCarthy in No Country for Old Men and, especially, The Road. Herzog evokes mood and character through small, telling details and sharply observed environments.

This simple, direct approach proves richly rewarding. Most interesting to me were the ways in which Onoda and his comrades try to make sense of their own situation as the years pass. Evidence that the war is still going on are, from their perspective, plentiful and obvious. The Filipinos are still trying to kill them, aren’t they? And Onoda and his men regularly spot squadrons of American warplanes—ever larger and more sophisticated as the years pass, but still headed northwest toward mainland Asia. Herzog is here able to use the dangerous tool of dramatic irony for maximum pathos.

Most interesting, to me, were Onoda and company’s wrestling with repeated rumors that the war had ended. The American and Philippine militaries dropped leaflets explaining that the war was over. Onoda and his men interpreted mistakes in the leaflets’ Japanese typography as evidence that they were fake—a ruse. The Filipinos left a newspaper in a plastic bag at one of Onoda’s known resting points as proof that the war was long over. This, too, Onoda interpreted as a fabrication—what newspaper would ever print so many advertisements? Thus also with news heard on a transistor radio. Even when relatives of the holdouts travel to Lubang and call to them to come out over loudspeakers, Onoda finds reasons to believe they are being lied to. The Twilight World is, in this regard, one of the best and most involving portraits of the insane logic of paranoia that I’ve read.

But Herzog is, thematically, most interested in the passage of time. The scale of Onoda’s tenacity is almost unimaginable—twenty-nine years in the jungle. Twenty-nine years of surviving on stolen rice, of annual visits to Onoda’s hidden samurai sword to clean and oil it, of eluding Filipino police and soldiers, of watching American aircraft fly north, of attacking villages and avoiding ambush. What is that like?

In Herzog’s version of this story, after his initial commitment to his guerrilla campaign Onoda settles into a routine in which the years pass like minutes. In the jungles of Lubang Island, Onoda comes into some kind of contact with eternity. One is tempted to call this contact purgatorial, but Onoda is neither purged nor purified by his experience. Neither does this timelessness offer the beatific vision or even an experience of hell—if it had, Onoda might have surrendered in 1950 like his most weak-willed soldier. Instead, this eternity is an impersonal, indifferent one of duty lovelessly and unimaginatively fulfilled, forever.

I’ve seen The Twilight World accused of making a hero out of Onoda or of reinforcing a preexisting impression of Onoda as a heroic romantic holdout—an absurd accusation. As with many of Herzog’s other subjects, whether the self-deluded Timothy Treadwell or the innocent Zishe Breitbart, Herzog relates this story out of pure interest. Herzog, laudably, wants to understand. That he presents Onoda sympathetically does not mean that he condones his actions. If anything, the intensity with which Herzog tries to evoke Onoda’s three decades in the jungle is an invitation to pity and reflection. That’s certainly how I received it.

I’ve also read reviewers who fault Herzog for either downplaying or refusing to acknowledge Onoda’s violence against the Filipinos of Lubang Island. Onoda and his men’s depredations have quite justifiably received more attention in the last few years, notably in this spring’s MHQ cover story, rather provocatively if misleadingly titled “Hiroo Onoda: Soldier or Serial Killer?”

But Herzog does acknowledge this side of Onoda’s story. An early incident in which Onoda and his men attack villagers and kill and butcher one of their precious water buffalo is especially vivid. By the end, Onoda is walking into villages and firing randomly in the air, just to remind them he’s around. None of this is presented as heroic or even necessary. When Filipino troops try to ambush and kill Onoda and his men, the reader understands why.

Perhaps all of this is why Herzog begins his novel with a curious—but quintessentially Herzog-esque—author’s note:

Most details and factually correct; some are not. What was important to the author was something other than accuracy, some essence he thought he glimpsed when he encountered the protagonist of this story.

Seen in this light, and not forgetting that The Twilight World is a work of fiction—based on a true story—Hiroo Onoda’s bleak years in lonely touch with eternity are a fitting subject for a filmmaker who has spent his career teasing the mythic out of the real. The Twilight World is one of the most interesting and most involving books I’ve read this year, a testament not only to the strength of the dark and ironic story it tells but to the skill and cleareyed compassion of its storyteller.

Mission: Impossible - Dead Reckoning, Part One

Tom Cruise enjoys the clear air of the Austrian Alps in Mission: Impossible—Dead Reckoning, Part One

It’s interesting, so shortly after having reviewed Indiana Jones and the Dial of Destiny, to see another movie that has so many similarities—a dangerously powerful object sought by multiple nefarious parties, action in Middle Eastern and Mediterranean locations, car chases in comically small vehicles, even a fight atop a speeding train—but that does everything so much better. The baton has clearly been passed some time ago. But I reflect on Mission: Impossible—Dead Reckoning, Part One with a twinge of melancholy. The series seems set to end with Part Two.

Well, sufficient to the day is the evil thereof. Today, let me briefly recommend the newest Mission: Impossible.

This double-barreled story begins under the ice of the Bering Sea aboard a Russian nuclear sub. The sub is lost in a spectacular and catastrophic failure owing, apparently, to computer malfunction. Or is it something more sinister?

The two keys carried by the sub’s captain and first officer, both of which are required to make a crucial system aboard the submarine work, reemerge separately on the black market. When the US government detects that one of keys is about to come up for sale, the IMF assigns Ethan Hunt to track it down and acquire it. Ethan and his old comrades Benji Dunn and Luther Stickell fly to Abu Dhabi with their usual stock of masks, gadgets, and guts and lay plans to intercept both seller and buyer.

It’s in Abu Dhabi that the plot grows more complicated through two outside interventions. First, a professional thief, Grace, lifts the key from the seller and Ethan is forced into a confrontation and uneasy collaboration with her. Second, a figure from Ethan’s past, Gabriel, appears. His purpose is unknown, but he is able to cloud his presence on all security monitoring in real time, even disappearing from Ethan’s augmented reality glasses, and his arrival coincides with Benji’s discovery of a nuclear bomb. The bomb requires vocal answers to riddles and personal questions to be disarmed.

The two keys, it turns out, relate to an AI referred to as “the Entity.” Created for sabotage and espionage and apparently responsible for the sinking of the Russian sub, the Entity is a protean self-learning program that security experts believe has become sentient. It has hacked and assimilated data from all major governments and can predict and react to seemingly all possible contingencies. Everything used against it makes it smarter. But it has one weakness: its source code. Whoever possesses the two keys Ethan is chasing will have the ability to stop the Entity—or use it.

This makes the keys more than a MacGuffin, like Mission: Impossible III’s “rabbit’s foot.” The keys, and the Entity, are the film’s One Ring. And as becomes clear over the course of the film, the sick desire for the ring and the mastery it offers infects everyone. Like Boromir, all the parties angling to acquire the keys and control the Entity want to use it. Only Ethan is determined to destroy it.

This gives a layer of thematic depth to all the action and stunts that I found surprisingly thought-provoking, not least because the film was in the works long before ChatGPT and the other Nazgûl of AI arrived. It also makes the film genuinely eerie, as the Entity can use facial recognition, create deepfakes, interfere with its perceived enemies’ electronics, and generate real people’s voices for its own purposes. (In an amusing subplot, the US government is forced to go analog, breaking out derelict pre-internet satellites, banks of old-fashioned cathode ray tube computer monitors, and armies of interns on typewriters to make hard copies of all their precious intel.) Ethan, Luther, Benji, Grace, and Ilsa Faust eventually realize that they can trust nothing that is not happening in the flesh, before their own eyes. This paranoia is a wonderful new complication in a series that has already excelled at the expected espionage twists and turns.

And Mission: Impossible—Dead Reckoning, Part One excels at everything else you’d expect it to excel at. The action is well-executed and exciting. An extended car chase through Rome keeps finding ways to reinvent itself, staying clever and exciting throughout. The dirtbike BASE jump featured in all the trailers was not a letdown. In the IMAX screening where I saw the film, the people around me lifted out of their seats and held their breath in the palpable hush following the leap over the edge. And the train chase aboard the Orient Express that Ethan is trying to reach is a brilliantly executed series of action and suspense sequences.

The plot, of course, is not resolved and the Entity and Gabriel are not defeated by the end of Dead Reckoning, Part One. But this first part tells a coherent and satisfying story that is intricately plotted and grows steadily more complicated without becoming impossible to follow. It is also surprisingly moving.

I’ve left a lot out, but Mission: Impossible—Dead Reckoning, Part One is a whole lot of movie in the best way possible. I could quibble with a few things. The first twenty minutes or so is unevenly paced and heavy on exposition and the film uses more obvious CGI than some previous installments. But these are just that: quibbles. With its complex and unusually rich plot, its genuine paranoia and ethical complications, its beautiful locations, exciting action, loathsome villains, and stable of beloved characters, this is a great new entry in the series and my favorite film of the summer so far.

Now, for Dead Reckoning, Part Two. As one of my friends said as we left the screening, “I’m going to need that to come out sooner.”

Cormac McCarthy and the power of the particular

As I was closing out unused browser tabs yesterday I was glad to rediscover this in memoriam post on Cormac McCarthy by Declan Leary at The American Conservative, written after McCarthy’s death last month. It’s a good piece, making some insightful comments on McCarthy’s style, his philosophy, and his intentional resistance to easy didactic interpretation—as well as having some fun mocking the insufferable ego and faux intellectualism of wannabe auteur James Franco—but I especially appreciated it for two related points Leary makes near the end.

First, Leary responds to a 1992 New York Times profile of McCarthy in which the interviewer lazily turns the desolate setting of Blood Meridian into a mere metaphor:

Yet [Richard] Woodward, like later students at McCarthy’s feet, is bothered by the master’s resistance to interpretation. He slips up at one point, writing that McCarthy “has made dozens of similar scouting forays to Texas, New Mexico, Arizona and across the Rio Grande into Chihuahua, Sonora and Coahuila. The vast blankness of the Southwest desert served as a metaphor for the nihilistic violence in his last novel, ‘Blood Meridian,’ published in 1985.”

This is one way of putting it, but it is not a very good one. Blood Meridian is set against the deserts of Mexico and the American West because it happened there; it cannot have happened anywhere else. If there is symbolism in the landscape, it is God’s, not Cormac McCarthy’s.

Second, “a related mistake,” Leary cites an obituary that makes a common but fundamentally mistaken assumption about how and why good fiction lasts:

Graeme Wood, eulogizing McCarthy in the Atlantic, makes a related mistake. He writes that “the McCarthy voice was timeless—not in the pedestrian sense of ‘will be read for generations,’ but in the unsettling, cosmological sense that one could not tell whether the voice was ancient or from the distant future.”

The interpretation is understandable, but the more one reads McCarthy the more firmly located his work feels. It is rock-solid in time and place and bound by historical force, even as it indulges the same fantasy and mystery of other Southern gothic greats. It is a failure either of imagination or of piety to assume that myth and Americana cannot coexist.

What Leary is driving at in his critiques of these incomplete appreciations is particularity. His assertion that Blood Meridian “cannot have happened anywhere else” is spot-on. To shift its action in time or place would be to change it utterly and almost certainly to weaken it. Likewise in all of McCarthy’s other books, all of which are closely observed and deliberately specific in every detail. And yet Blood Meridian—and No Country for Old Men and All the Pretty Horses and, most spectacularly, The Road—speak to us wherever we are and will continue to do so.

This is the paradox of universality or “timelessness,” as Wood puts it in the passage Leary quotes above: If you want to say something genuinely universal, you have to get specific.

The works of literature that speak most universally, that have the greatest longevity and staying power and that readers come back to over and over, are not those with the most broadly applicable free-floating themes or messages, but those most firmly rooted in a specific time and place, among specific people and their specific mores and customs. What could be more seemingly parochial than Jane Austen’s matchmaking and county balls? Or Dante’s score-settling over the vicissitudes of one town’s politics? Or Shakespeare’s dramas of royal intrigue? Or Homer’s war stories? Or Moby-Dick’s painstaking account of every facet of whaling? And yet what books have dug deeper into human nature, heroism, home, love, sin, or salvation?

It took me a long time to grasp this (and it is largely thanks to Jane Austen, Dante, and Homer that I did). But how many young writers striving for greatness through theme or message or—worst of all—political enlightenment miss out on permanence because they don’t first humble themselves and attend to particulars? Know thyself is not only a philosophical necessity.

I wrote about the particularity of good fiction—and the present day’s lazy resort to “thinking in categories”—in another context last year. That post was inspired by an observation about the “antagonistic relationship” between politics, “the great generalizer,” and fiction, “the great particularizer.” And of course particularity of the kind McCarthy evinced contributes to the “vivid and continuous fictive dream.”

Swuster sunu

Peter Dennis’s depiction of the Battle of Maldon for Osprey’s Combat: Viking Warrior vs Anglo-Saxon Warrior

One of the noteworthy aspects of The Battle of Maldon is the large number of named individuals, presented as real people, included in what we have left of the poem. Byrhtnoth, the Ealdorman of Essex, is the central figure in the poem’s action and themes, but there are many others like Æthelric and Offa, members of Byrhtnoth’s retinue; or Dunnere, “a simple ceorl” or non-noble freeman; or the brothers Oswold and Ealdwold. Many, like the latter, are given just enough biographical information to identify them to an audience presumably familiar with the event and the men who, overwhelmingly, died in it.

And the poet is careful to distinguish men with shared names, noting the presence of both a Wulfmær and a “Wulfmær the young” and, most damningly, Godric Æthelgar’s son who died fighting as opposed to “that Godric that forsook the field.” Others offer pure tantalization: Æschferð, Ecglaf’s son, from Northumbria, who “showed no faint heart,” is a “hostage” (gysel) of Byrthnoth’s household. Who is he? Why is he a hostage? What’s the Northumbria connection? And is it a coincidence that his name is so similar to Unferð Ecglaf’s son? We’ll probably never know—the poem is concerned only with recording his bravery.

In his notes on Maldon, Tolkien writes this of the first Wulfmær, Byrhtnoth’s nephew specifically by his sister (his swuster sunu): “The relationship was one of special import in Germanic lines and the especially close tie existing between uncle and sister’s son is motive in several legends (notably Finnsburg).”

Tolkien then makes a broader point about the relationship of stories like this to actual historical events and their treatment by modern critics and historians:

“Things do not become legendary unless they are common and poignant human experiences first.”

There is however no reason to suspect that Wulfmær was not actually swuster sunu of Byrhtnoth, and this is a good caution to that kind of criticism which would dismiss as falsification actual events and situations that happen to be [the] same as familiar motives of legends. Things do not become legendary unless they are common and poignant human experiences first. The traditional affection of the relationship (whether or not it be a last survival of matriarchy or not!) may however have been the cause of the poet’s special mention.

I have complained before about the tendency of a certain kind of historian to doubt or dismiss any story that has even the rudiments of a literary shape. According to these, this represents the intrusion of fiction into reality, or perhaps some shadowy figure reshaping raw material to suit a literary design. At worst, it represents deliberate falsehood with a political purpose—that is, propaganda.

Tolkien here correctly inverts that suspicion. The kind of historian or critic he describes has gotten the relationship of legend to reality backwards, and, more specifically in the case in question, they have ignored many other possible explanations for the inclusion of details like Wulfmær’s kinship with Byrhtnoth—not least that it might actually be true.

Later in his notes, Tolkien writes this of Byrhtwold, the old retainer (eald geneat) who gives the famous final speech of the poem, in which he declares his intention to die avenging Byrhtnoth: “We have here another instance of old traditional situation and actual occurrence coinciding. We need not doubt that Byrhtwold was an eald geneat, and that he actually spoke memorable words not unlike the remarkable ones here enshrined. Yet it was traditional for the eald geneat to be relentless and dauntless and ‘speak winged words.’”

Historians and critics would do better to accept that the literary and the actual “coincid[e]” a lot more often than they suspect.

I’ve previously written about a related problem, the tendency of suspicious historians, having seen through everything that strikes them as literary falsehood, to make history boring, here. (Cf CS Lewis on “seeing through” things.) For my thoughts on describing ancient and medieval works as “propaganda,” see here.

Tolkien on tradition and transmission

From “The Tradition of Versification in Old English,” a draft lecture by Tolkien included in the recently published volume The Battle of Maldon together with The Homecoming of Beorhtnoth, which I’ve been reading this week during my vacation:

“But a poem perishes even as it is being uttered. To live it must be preserved in memory and be after repeated. And men die quicker than pictures or monuments; and the time soon comes when the memory must pass into a different mind and the repetition to another mouth, or perish.”

— JRR Tolkien

Tolkien’s lecture is primarily concerned with aspects of Anglo-Saxon verse forms and the perceived defects—according to earlier critics—of the verse of The Battle of Maldon, but in this early passage he makes a number of thought-provoking big-picture observations on how traditions are organically passed down and preserved.

I think this is an underappreciated aspect of tradition even, or perhaps especially, among conservatives of my stripe: it is not enough to pass things along to the next generation. Tradition must not only survive the transition between generations, but between different kinds of minds. That is, to survive, a tradition must be willingly preserved among people who, because of the changeability of human culture and the inevitable and steadily accumulating alterations of culture, are radically different from those who began the tradition. Those who care to preserve and pass on are therefore dependent upon people we will never meet, people whose backgrounds are unimaginable to us now, to continue that project.

I think this makes forming future generations to be those willing and able to imagine minds other than their own—those who are, according to Chesterton’s definition, not bigots—that much more crucial.

Indiana Jones and the Dial of Destiny

Last night my wife and I started my Independence Day break off right with an impromptu movie date. I was much more excited about the date than the movie—Indiana Jones and the Dial of Destiny. After the debacle of Kingdom of the Crystal Skull, the prognostications of various internet types, and Disney’s track record using and abusing Lucasfilm characters, I had well-founded suspicions that it wouldn’t be very good and was hesitant to see it. But I’m not going to miss an Indiana Jones film and my wife and I really needed to get out of the house, so off we went.

Fortunately, Dial of Destiny turned out to be better than I expected. That might not sound like a ringing endorsement, but in the present filmmaking landscape I’ll take it.

It’s not the years

After a prologue set in 1945, as the Germans withdraw from southern France with a trainload of looted antiquities, Indiana Jones and the Dial of Destiny picks up in the summer of 1969. Indy is old, tired, separated from his wife Marion, and set to retire from the downtown Manhattan university where he lectures unenthusiastically to uninvolved students. (One sympathizes.) When he receives a visit from his goddaughter Helena (Phoebe Waller-Bridge), child of an old colleague in both the academic and military intelligence worlds, he is drawn into a pair of interlocking schemes involving an ancient artifact called the Antikythera—a sophisticated golden mechanism of unclear purpose supposedly built by Archimedes himself. Only half of the device is known to exist. Helena wants Indy’s help finding the other half.

The other scheme is that of Professor Schmidt (Mads Mikkelsen), a German émigré physicist who helped put Apollo 11 on the moon. Schmidt, an alias for Jürgen Voller, whom Indy first encounters in the prologue, also wants the complete Antikythera and will go to violent lengths to get it. Why? Who is he working for?

As it turns out, Helena wants the device because she has been hawking antiquities on the black market and Voller wants it because he believes it can detect and open “rifts in time,” making actual time travel possible. Examination of Helena’s father’s notes on the device suggest that, should Voller acquire it, he will use it to travel to the weeks just before the Nazi invasion of Poland. The question, again, is Why? But the possible answers are much darker than Indy cares to consider.

I won’t recap the plot in any greater detail. The filmmakers do a good job following the classic Indy formula while also including some genuinely fun and surprising new stuff, and I don’t want to spoil anything.

It belongs in a museum

Indiana Jones and the Dial of Destiny is a mixed bag, but fortunately the mixture is of the good and the only so-so rather than the so-so and the bad of the last film.

To my surprise, I actually liked the late 1960s setting and thought the filmmakers used it well, especially in setting up a link to the classic Indy antagonists, the Nazis. (It’s unstated in the film, but presumably Voller was brought to the US and put to work in rocketry under the auspices of Operation Paperclip. Look it up.) Mads Mikkelsen plays Voller wonderfully, using his natural intelligence and gravitas and menacing looks to great effect in perhaps his second best villainous performance after Le Chiffre in Casino Royale. His purely pragmatic scientism makes an interesting counterpart to his rival antagonist, Helena, who is interested only in money. Both have a purely instrumental view of the past—both seek to use the Antikythera. Indy, in his love for the past and desire to preserve it for its own sake, is the solution to these mirror-image sins against history.

Further, the small role played by Sallah (John Rhys-Davies) and a few other classic Indy characters was well-informed by history and didn’t feel like pure fanservice. The writers have allowed things to happen to the characters between films, something missing in a lot of recent sequels.

More importantly, Dial of Destiny better evokes the feel of classic Indy than Kingdom of the Crystal Skull ever did. Two sequences in particular stood out to me. The first, a diving sequence to a Roman shipwreck in the Aegean, was something new and inventive—like a cross between Indy and Clive Cussler—and resulted in a fun and exciting scene. The second, Indy’s exploration of caves leading to a long-lost burial chamber, was perfectly executed, capturing the suspense, wonder, and danger of the cobwebbed tunnels and musty tombs in the old films. It had more than a little of the opening of Raiders and the climax of The Last Crusade in it while also standing on its own.

Part of evoking the feel of classic Indy depends upon John Williams, now 91 years old, who composed the score for Dial of Destiny. Williams uses old leitmotifs to set the mood and give depth to the characters without indulging in pure nostalgia and also incorporates some new themes. It’s a very good score. Stay during the closing credits for one of Williams’s signature powerhouse brass compositions.

(Here I’ll issue my one spoiler warning—skip the following paragraph if you haven’t yet seen Dial of Destiny.)

Perhaps what most impressed me about the film was that it surprised me. Once the Antikythera has been rebuilt and Voller travels into a time rift, flying through a thunderstorm and out into bright Mediterranean sunshine, I was actually excited—I had no idea what was about to happen and couldn’t wait to find out. And what happened was so batty I loved it: Voller, deceived by the device, has flown into the Roman siege of Syracuse in 212 BC and, when his plane crashes on the shore, Indy and Helena meet Archimedes himself. (For a minute I was worried they would witness his death.) Unfortunately the sequence drifted into the grandfather paradox stuff I find so lethally dull in time-travel stories, but the excitement and fun of this climax were genuine pleasures.

(Spoiler-free resumes here.)

Digging in the wrong place

But Dial of Destiny also has a lot of weaknesses. It is too long and too slow, something that could never be said of the originals. For about the first hour after the prologue, the film galumphs from sequence to sequence. Much of this half of the film has the feeling of rewrites and studio interference, as if—to use an archaeological metaphor—there are fragments of previous Dial of Destiny scripts littering our dig. Antonio Banderas, for example, who plays the captain of the diving ship that takes Indy to the Roman shipwreck, is woefully underused.

By the time of the frogman sequence the film’s pace evens out, but the early going has a lot of awkwardly structured exposition and overlong chase sequences. These are also burdened with some dodgy CGI, not much improved upon from what you see in the trailers.

Speaking of CGI, the digitally de-aged Harrison Ford of the prologue is only convincing part of the time. Sometimes it looks good, but more often, especially in closeups, he has the uncanny valley look of Rogue One’s Grand Moff Tarkin or Robert Zemeckis’s misbegotten motion capture films. More distractingly, despite the obvious effort put into the de-aging, Ford sounds and moves like an elderly man.

As much as I love Harrison Ford, his age is a problem in the film. He looks feeble and rheumy-eyed, moving with the gingerly care of the retiree even when he’s supposed to be neck-deep in adventure, and it’s hard to take it seriously when he punches or outruns much younger characters. The writers make good use of his age in a few places—for example, in a climbing sequence in which Indy grouses about his many, many past injuries—but his fighting and chasing and the way he absorbs punches and even a gunshot are just not believable, even by the standards of Indiana Jones.

There are also some underdeveloped ideas that could have strengthened and deepened the story. The contrast between Helena and Voller should have cast Indy’s purer love for the past into sharper relief, but once the action gets going these themes are left unexplored. Further, the supernatural is pooh-poohed early in the film, an attitude that is allowed to stand. In this Indy, there is no supernatural dimension, only mathematics. Philosophical materialism and post-Newtonian physics is a strange place for an Indiana Jones film to land, but here we are.

Finally, the conclusion is weak. Nothing can beat the perfectly calculated ending of Raiders or the classic Western homage at the end of The Last Crusade, but Dial of Destiny whiffs. For one, Helena, a criminal who operates on purely selfish and acquisitive principles throughout the film, skates by consequence-free when what she needs is an Elsa Schneider fate. She gains some redemption at the end, but her past conduct, especially her manipulation of Indy, feels like a thread left hanging.

Further, in trying to resolve Indy’s relationship with Marion, the writers finally and totally cave in to nostalgia. This final scene is well executed, but I found myself rejecting what I was feeling because I knew I was being manipulated. It’s a strange, Up-like note with which to end the story of one of cinema’s greatest action heroes. After the final iris out—an oddly comic effect—but just before the credits began, I actually wondered if there would be more. But there wasn’t—no government warehouse, no ride into the sunset.

Conclusion

All that said, I’m glad I saw Indiana Jones and the Dial of Destiny. As I wrote at the beginning of this post, I was surprised how much I enjoyed it. It offers several genuinely fun and exciting action sequences in the best Indy tradition. But it is also overlong, awkwardly paced, and tries too hard to craft a loving sendoff for a character who needs no introduction and wouldn’t want a long, tender goodbye either.

The Three Hostages

Today we conclude John Buchan June with the fourth Richard Hannay adventure, a tale of kidnapping, hypnotism, international intrigue—and the beauty of domesticity. The novel is The Three Hostages.

A few years after the First World War General Sir Richard Hannay has retired to a house in the Cotswolds, married Mary Lamington, whom he met and worked with against the plots of Count von Schwabing in Mr Standfast, had a son, and embraced the life of a settled country squire. The detached, drifting mining engineer we first met in The Thirty-Nine Steps is utterly changed, not only by his adventures and the war but by the goodness of marriage and family life. So when two separate visitors arrive on the same day with the same offer of adventure, Hannay, surprisingly for us readers, is irritated.

The first of the visitors is Julius Victor, a wealthy Jewish banker who had emigrated from the United States and helped finance Britain’s war effort. His daughter Adela, his only child, has been kidnapped. Scotland Yard have done all they can do. Hannay is sympathetic but declines to help in the search, thinking he would only complicate and frustrate matters. After Victor’s departure Macgillivray, intelligence chief Sir Walter Bullivant’s aide, arrives wanting to speak with Hannay about the same thing. But it turns out that Adela Victor is only one of three high-profile hostages held by a powerful “combine” or crime syndicate. The others are Lord Mercot, an Oxford student and wealthy heir, and—most painful of all to Hannay and Mary—David Warcliff, a ten-year old boy and the only child of his widower father. The kidnappers have made no demands, only mailed a strange six-line poem to each of the families. Bullivant wants Hannay to pitch in. Hannay, again, refuses.

But Hannay’s conscience will not let him rest—and neither will Mary. In the first of many crucial interventions in the novel, Mary appeals to Hannay’s love for their own son, John Peter, and Hannay’s sense of duty and sharp new fatherly instincts do the rest. He heads to London to begin his own unofficial search.

An analysis of the strange allusions in the poem—blindness, fate, Eden, the midnight sun—lead Hannay into the circle of Dominick Medina.

Medina is a charismatic Irishman and a rising star in London social life and British politics. Civilized, well-educated, charming, athletic, a well-reviewed poet, a sparkling conversationalist, and “the handsomest thing in mankind since the Greeks,” Medina fought in Russia for a White partisan group during the war and has had nothing but success since his return. He seems an unlikely candidate for the leader of an international criminal conspiracy. And Hannay finds himself as charmed as any of the other Buchan familiars with whom Medina associates. Even Sir Edward Leithen is one of Medina’s friends and admirers. Everyone likes and respects Medina—everyone but Sandy Arbuthnot, Hannay’s old friend from Greenmantle. Sandy, a gentleman, a scholar of Oriental languages, and a man more far-travelled and adventurous than Hannay, is deeply suspicious of Medina. Though Hannay thinks Sandy is merely jealous, he still takes note.

But Sandy is vindicated when Medina, after dinner at their club one night not long after they first meet, tries to hypnotize Hannay.

It doesn’t work—Hannay, strong-willed and not given to introspection, as even Mary admits, is a poor target for mind control—but Hannay’s suspicions are aroused. Why would this handsome, successful young man be preying on his peers?

Hannay determines to work deeper into Medina’s confidence by playing the biggest part of his career of playacting. He feigns being under Medina’s sway and becomes more and more a toady to the man, who reveals more and more of his life beneath the glossy veneer of charm, wealth, and sophistication. Hannay discovers a grasping striver, a dabbler in mysticism, diabolism, and manipulation who is not above demeaning and using others to achieve power over them. He also meets Medina’s mother, a blind old woman and an even more powerful hypnotist than her son, and Kharáma, an Indian guru and Medina’s mentor.

But as widely respected as Medina is, Hannay cannot reveal his suspicions without betraying his own plot. He thus takes only a handful of people into his confidence—among them Sandy and, crucially, Mary—and doesn’t even reveal to Bullivant what he is working on.

Hannay’s investigations ultimately take him to Norway, to a seedy London jazz club, to a curiosity shop where nothing is for sale, to a slum where a Swedish masseuse treats patients referred by Medina’s doctor, and to a suspenseful and violent one-on-one showdown among the crags and cliffs of the Scottish highlands.

There is much, much more to The Three Hostages than I can adequately summarize here, and one of the pleasures of the novel is just how much of it there is. With its vaguely foreign villain with an unusual deformity (Medina has an almost-spherical head that he conceals with artful coiffure), its villain’s unclear aims but dangerous and far-reaching plot, its globetrotting, and its venturing from black-tie dinner and manor house to slum and nightclub, it is also the most James Bond-like of the Hannay stories. When reading about Medina I found myself thinking more than once of Auric Goldfinger and Hugo Drax. Last year I broke down the place of The Thirty-Nine Steps in the genealogy of the action or espionage novel. The Three Hostages, which CS Lewis, in a 1933 letter, accurately called “a real modern thriller,” is another clear link to the future of the genre.

One of The Three Hostages’ strengths, and one of the things that surely made it more influential than similar novels like Bulldog Drummond, is the quality of Buchan’s writing, especially in this novel’s plotting and pacing. After the sprawling, loosely constructed, somewhat unfocused Mr Standfast, Buchan here gives Hannay a single straightforward mission that unifies and gives form to every aspect of the adventure, whether flying across the North Sea with Sir Archie Roylance or mountaineering in Norway and Scotland.

Most importantly, the mission to find and save the hostages gives powerful emotional stakes to Hannay himself. Early in the novel, as Macgillvray presents what he knows of the kidnapping plot to Hannay, he says, “I should have made you understand how big and desperate the thing is that we're out against . . . You know as well as I do that cold blood is not always the most useful accompaniment in assessing evidence.” Hannay, always more intuitive a hero than Sir Edward Leithen, must surrunder totally to bone-deep bonds and instincts. What drives Hannay throughout The Three Hostages is not only his duty to England and civilization but his deep, sub-rational—and therefore transcendent—love of family.

This focus on the power and beauty and mystery of domesticity is the surprising key to The Three Hostages. Medina, in kidnapping children, has disrupted three vulnerable families and threatens to destroy them. Whenever Hannay faces renewed difficulty or a new obstacle, Hannay remembers Mary and their son, John Peter. His understanding of what the fathers of Adela Victor and Davy Warcliff are going through motivates him. Mary urges him on and sustains him, and takes no small role in bringing down Medina herself.

I say that this is a “surprising” theme because of what I’ve previously noted about Buchan protagonists. They are often young, unattached men, wandering if not totally adrift, and usually bored of routine. That Hannay has married and settled down and loves the chores and maintenance of his farm was a brilliant change. And Hannay’s resistance to returning to the life of danger and instability born of espionage and undercover work, a resistance rooted not in cowardice but care for the little bit of the world under his stewardship, feels genuine and gives both a new maturity to Hannay and emotional weight to the rest of the novel. The unwanted call to “one last mission” may have become a spy thriller cliché in the 99 years since The Three Hostages was published, but it’s seldom been done better.

The result, in the end, is a novel with the most of the strengths and all of the themes of Buchan’s earlier adventures. It revisits the theme of the crackup or madness of civilization, a vulnerability easily exploited by men like Medina—a theme elaborated as early as The Power-House.

But here the plot is richer and more complex, and Buchan leavens it one extra element that sets it apart: love. Buchan, through Hannay, offers a vision of devotion to family and home, of the strength of a well-matched husband and wife, and of how civilization, though perhaps not saved, can be shored up and passed on through these humble means.

* * * * *

I’m sorry to see this second John Buchan June draw to a close. For various reasons I feel like I’ve only just gotten into the swing of things. So I’m looking forward to next year, especially since I have more Dickson McCunn and even some Buchan short stories arriving later today. I hope y’all have a restful July, and that these reviews have piqued your interest in one of this great old writer’s novels. Give one a look this coming month. Thanks as always for reading!

The Vinland Sagas on City of Man Podcast

It’s a been a somewhat slow month here on the blog. Work, travel, illness, and some exciting personal developments have conspired to keep me from blogging much apart from announcing the publication of The Snipers and my commitment to John Buchan June. Fortunately there is plenty of that, and I hope y’all have enjoyed that as much as I have my reading and writing for it.

But mercifully I did find time last week to record another episode of City of Man’s ongoing Medieval Times series with my friends Coyle and David. The subject: the Vinland Sagas, concerning the family of Eirik the Red and their discovery and brief, violent settlement of North America around the year 1000.

In the episode we cover the background, including a refresher on just what exactly sagas are as a genre of literature, the Norwegian and Icelandic antecedents to the continuous westward sailing of the Norse, the personalities involved, the events of The Saga of the Greenlanders and Eirik the Red’s Saga, what to make of the sagas in historiographical terms, and geography, outlawry, ghosts, polygamy, religious conversion, sword-wielding pregnant women, and much, much more.

We conclude by asking why it was that the Norse settlements on Iceland lasted while those in Vinland didn’t. We also make plenty of recommendations for further reading and viewing, both good and bad.

Listen to the episode on iTunes, Google, Spotify, Sticher, and other fine podcasting platforms, or by listening in the embedded player in this post. You can find the episode’s page at the Christian Humanist Radio Network site, including links to our viewing recommendations, here.

Thanks for listening! I hope y’all enjoy.

The Gap in the Curtain

We begin the final week of John Buchan June with one of Buchan’s strangest and most surprising novels. In the introduction to the Authorised Edition I read, journalist Stuart Kelly aptly describes it as “an odd novel—a hybrid of social satire, political intrigue and science-fiction thriller, as if H. G. Wells, P. G. Wodehouse and the Anthony Trollope of the Palliser novels had attempted a collaboration.” And yet, despite this, it is also “the most quintessentially Buchan-esque of his novels.” The book is Sir Edward Leithen’s fourth adventure, The Gap in the Curtain.

The novel begins during Leithen’s visit to the country house of Lady Flambard, an enthusiastic hostess who has gathered a bewildering assortment of people for a Whitsuntide holiday in the Cotswolds. Leithen would rather go riding in the hills than be trapped in her engineered salons, but during dinner one night he notes that the guests, for all their differences in background, profession, age, and political persuasions, fall into two types—untroubled souls who can unthinkingly relax as part of Lady Flambard’s collection of conversationalists, and the melancholy, the preoccupied, the withdrawn. He will have cause to think more deeply about this division with the arrival of one final guest.

The guest is Professor August Moe, a European physicist and mathematician and one of the few on the same intellectual plane as Einstein. Moe, an enormous and cadaverous old man, requests that Leithen attend a private meeting with a few other hand-selected guests. Once all have assembled for Moe’s talk, Leithen realizes that the professor has somehow picked exactly the half of Lady Flambard’s guests he had marked as the somber and pensive. Something is up.

Moe describes a theory of time as a system of coexisting coils, with past, future, and present not separate but overlapping, and reveals that he has discovered a method of peering into the future—scientifically, objectively. Through his method, which is something like remote viewing, the properly trained mind can look across time’s structure and see short glimpses of the future. He wishes them to join him in his first test. With a few days of preparation, including a vegetarian diet, abstention from alcohol, a mild dose of an unnamed drug, and, most importantly, dedicated study and concentration upon a familiar object, a copy of The Times, they will be ready to receive a glimpse of the same object exactly one year on. They will be able to read next year’s headlines.

It works.

But it works because Moe, an ailing man, dies at the moment of the experiment. This is the hidden final part of the formula. When he collapses and breathes his last it sends Leithen’s friend Sally Lamington into a panic and Leithen, in responding to her swoon and to the Professor’s death, misses his glimpse of the future.

But the others get their one-second view of next June’s Times. Arnold Tavanger, a financier with his eye on the market, sees a story about the merger of two major mining corporations. David Mayot, a young politician on the rise, sees an article naming an unexpected new prime minister. Reggie Daker, a wealthy young homebody and book collector, sees an article about his imminent departure for the Yucatán. Sir Robert Goodeve, a promising young MP of an ancient noble family, and Captain Charles Ottery, a veteran of the Great War now working for a London business, see their own obituaries.

The rest of the novel relates what each man does with his scrap of foreknowledge over the coming year. Tavanger, equipped with what he thinks is a foolproof bit of inside dope, sets off on a globe-trotting adventure to buy up shares in one of the companies that will merge in a year. Mayot, an unprincipled political operator, maneuvers to place himself as near the top as possible in the coming change of prime minister. Reggie Daker, who doesn’t even know where the Yucatán is (“He fancied it must be in the East; places ending in ‘tan’ were always in the East; he remembered Afghanistan, Baluchistan, Gulistan…”), is convinced Moe’s method was erroneous and lets himself be swept up in a one-sided romance with a ferocious girl and her domineering family, who turn his antiquarian interest in books into an exhausting commercial enterprise. As for Goodeve and Ottery, the knowledge that they will be dead in a year produces radically different effects.

I don’t want to risk giving too much away. This oddest of all of Buchan’s novels may also benefit most from reading it cold, spoiler-free. When the late Sir Roger Scruton wrote that “The belief that human beings can either foresee the future or control it to their own advantage ought not to have survived an attentive reading of the Iliad, still less of the Old Testament,” he might have been stating The Gap in the Curtain’s thesis.

Each of the five sections presents a different style and tone of story, all related through Leithen, who chances to run into each of the five men at various points through the political and economic upheavals of the next year. The stories also escalate in seriousness.

Tavanger and Mayot, seeking a profitable deal and political prominence, respectively, prove themselves unserious and worldly. Their stories come across as petty wheeling and dealing when eternity is at stake. Mayot is particularly unpleasant, a self-serving striver and user, a creature of political gossip and the smoke-filled room—a type with which Buchan, as an MP, would have been familiar. Tavanger, at least, has the saving grace of not taking it too badly when his understanding of the future turns out to be incomplete and misleading. Unlike Mayot, he can laugh it off.

Reggie Daker offers a comical interlude. A hobbit-like lover of quiet pursuits, of angling and riding and contentedly browsing his books in an armchair, he finds his life turned upside down. As with Tavanger and Mayot, what he saw in next year’s Times turns out to be true—sort of. The reader sees where Reggie’s story is going pretty quickly; the joy comes in seeing Reggie trying to keep up and finally rushing into his surprising, last-minute fulfilment of what he saw through Moe’s technique. This section shows Buchan at his most playful. Reggie, whom Kelly explicitly compares to Bertie Wooster, could also be one of the kindly but clueless side characters of Evelyn Waugh. His aggressive fiancée and her horrible family are even more Waugh-like.

But the meat of The Gap in the Curtain is in the final parallel sections concerning Goodeve and Ottery. Faced with death, they follow opposing tracks. One man feels himself invincible—at first. Then he succumbs to passivity and despair. The other goes from wrath to resignation before finding a redeeming courage through love. One isolates himself, retreating more and more into himself as the fatal date approaches. The other indulges himself before turning outward, toward another, to face the future together. Through relationship he discovers courage.

The Goodeve and Ottery stories, coming after the dull and laborious self-centeredness of Tavanger and Mayot and the hapless comedy of Reggie Daker, astounded me. As meditations on death and fate, despair and courage, they prefigure Leithen’s final adventure in Buchan’s final novel, Sick Heart River. But juxtaposed as they are in the last third of this novel, they take on an exceptional power. The last section’s love story is one of the best and most surprising in all of Buchan’s works, and lies at the heart of the books hopeful vision.

I wish I could say more and in greater detail but, again, I don’t want to give too much away.

The Gap in the Curtain can be straightforwardly read as a story about fate and predestination. Certainly, the characters themselves argue about what they’ve seen in next June’s Times and debate the meaning of free will—most pointedly in that final story—and the unresolved ironies of the way the predictions are and are not fulfilled is a key part of the novel’s power. The novel also suggests that the certainties of science, with all its pretensions to mathematical objectivity, are illusory, or at best incomplete. The characters who trust most in Professor Moe those driven deepest into greed or despair.

These themes place it in good company among science fiction and time travel stories. But The Gap in the Curtain is also a story about character and virtue. Assuming you could get a glimpse of the future, what would you do with it? Self-advancement, distraction, brazenness and courage, despair and hope—these are responses brought forth and sharpened by knowledge of the future, not created by it. And, most especially in the final section, Buchan dramatizes the necessity of love as a response to whatever the future holds.

The Gap in the Curtain is a bold experiment in concept, structure, and theme, and it’s uncommonly rich for the kind of tale it is. Just note that Leithen and the rest undergo this experiment during Whitsuntide, the Pentecost celebration commemorating the coming of the Holy Ghost. But it is also a fun, surprising, and deeply moving novel about something all of us will face, though without Professor Moe’s method—the future, and death. The Gap in the Curtain also suggests the best way to face them.

The Blanket of the Dark

“[Peter] hated him, for he saw the cunning behind the frank smile, the ruthlessness in the small eyes; but he could not blind himself to his power.”

John Buchan June continues with one of Buchan’s late historical novels, a masterfully crafted story of intrigue, paranoia, religious upheaval, dynastic chicanery, and tyranny in Tudor England. The novel is The Blanket of the Dark.

The hero of The Blanket of the Dark is a classic Buchan “scholar called to action,” in this case quite literally. Peter Pentecost is a teenaged clerk at Oseney Abbey outside Oxford on the cusp of taking his vows to become a monk. The year is 1536. Peter, like his mentor, a priest named Tobias, is a faithful son of the Church and a “Grecian,” a humanist scholar of the classics like Erasmus and Sir Thomas More, who just a year earlier was beheaded for refusing to affirm King Henry VIII’s annulment, remarriage, and authority over the Church. For this, More had been branded a traitor. Peter has, so far, observed all of this passively and with little interest. But as the novel begins, the smothering darkness lying over England comes for him.

Peter learns that he is, in fact, the only surviving son of Edward Stafford, Duke of Buckingham, a rival of Henry who was executed for treason fifteen years earlier. Peter’s earliest memories—of being raised by an old widow woman, of being handed off to monks at a rural abbey for his education—turn out to be memories of a life in hiding, the rightful heir being protected until the time is right to return. The disaffected noblemen who approach Peter and reveal his true identity to him believe that time is now. They mean to challenge “the Welshman’s” tyranny and offer Peter their support.

Peter finds himself swept from his well-ordered life of prayer and study to a life of clandestine travel among the men of “Old England,” commoners who sneak him from place to place in the shelter of the woods, and landed aristocrats who shelter him in their manor houses. He also begins a remedial course in kingship, learning to ride and wield weapons properly, and makes the acquaintance of the first noblewoman he has ever known—the beautiful niece of one of his supporters, Sabine Beauforest. As the anti-Tudor conspiracy slowly moves forward and Peter moves from hiding place to hiding place, his desires—for the treasure needed to fund his attempt at the throne, for the power that will come with possessing the crown, for Sabine—grow stronger and stronger.

At first Peter justifies himself. He views his power and position as a means to good ends and intends to use it wisely: to restore the Church and the ancestral rights of Englishmen. But Peter—a bookish student and erstwhile celibate—is also uncomfortable with the worldly rewards being paraded before him, and so his pursuit of the throne also becomes both a pilgrimage and a series of tests.

One by one the chance to fulfil his desires come to Peter and one by one he learns something new about both the world and himself, until the final, climactic temptation—the launch of the coup aimed at kidnapping the King and placing Peter on the throne, culminating in a deadly confrontation with King Henry VIII himself.

The Blanket of the Dark reminds me a great deal of Buchan’s earlier novel of the Jacobite Rising of 1745, Midwinter. Both take place during an uprising against a monarch believed by the plotters to be an illegitimate tyrant; both take place largely on the margins of the plot, away from the fighting and seemingly decisive action; and both involve the men of “Old England,” a traditional and continuous community outside the rise and fall of dynasties and world powers. Both evoke their period and locations with great care and attention to detail and feature convincing cameos of real historical figures—in The Blanket of the Dark, Henry VIII and his dread agent Thomas Cromwell. Both are also excellent novels.

But in The Blanket of the Dark, through Buchan’s care for what is at stake spiritually, the danger of pursuing power even for good ends achieves an unusual weight, what Sir John Keegan in writing of The Thirty-Nine Steps called the “particularly elusive” quality of “moral atmosphere.” Buchan’s portrait of England after Henry’s break with Rome, the dissolution of the monasteries, the Act of Supremacy, the execution of dissenters under the Act of Treason, and the elevation of Cromwell as Henry’s hatchet man, is pervaded by threat and paranoia. The great threat to ordinary people and their traditional loyalties is chicanery in high places. As one character, one of Peter’s rivals for Sabine’s attentions, puts it: “‘Tis a difficult time for a Christian. . . . If he have a liking for the Pope he may be hanged for treason, and if he like not the mass he may burn for heresy.”

Peter’s pilgrimage toward the throne occupied by Henry places him in the path of the worldly-wise and powerful, and through the testing of his own desires—lust, greed, pride—he comes to see the emptiness and ulterior motives of those who claim to be resisting Henry’s tyranny. Snatched from the cloister and the scriptorium in order to overthrow a heretical despot, he comes to see little difference between Henry and his own supporters. By the time of the attack on Henry, the choice Peter is presented with, both figuratively and, in the person of the King himself, literally, is whether to pursue power or the things his supporters ostensibly want him to use his power to protect.

Perhaps, rather than anything it is used for, the power is the danger. In making his final and greatest choice, Peter does not get everything he desires, but The Blanket of the Dark suggests that he gets something far better.

The Blanket of the Dark was well reviewed at the time Buchan published it in 1931, with praise from CS Lewis and the elderly Rudyard Kipling among others. More recently, the historian of Christianity and biographer of Thomas Cromwell Diarmaid MacCulloch, in a 2019 interview, said of it, “It’s chilling. Brilliant.” With its effortless plotting and pacing, its strong and often beautiful writing, its brilliantly-realized historical setting—with everything from the spoiling of the monasteries to the Pilgrimage of Grace informing the action from a distance—its vivid characters, and its surprising but satisfyingly poignant ending, I strongly agree.

Buchan’s storytelling and craftsmanship alone make The Blanket of the Dark still worth reading. But that this novel also touches on the threats to conscience, tradition, and faith posed by the self-serving and powerful, who may talk about protecting and restoring all of those things but only aim to use them for their own ends, makes it an exceptionally rewarding and still-relevant adventure.

The Snipers has arrived!

No, that’s not a subject-verb disagreement. The Snipers is my latest published work, a short novel set during the Battle of Aachen in October 1944. I’m pleased to announce that, after the final rounds of proofs and revisions, it is now available on Amazon!

I announced The Snipers and its subject here earlier this month. Last week I posted a recommendation of the three non-fiction books I acknowledge in the author’s note at the of The Snipers. Check those posts out if you’d like to know more or look at the book’s page here. In the meantime, here’s the description from the back cover:

October 1944—It has been four months since D-day and the Allies are pressing through Germany’s last defenses. As the US Army makes its first move against the historic German city of Aachen, one unit finds itself stymied by a tenacious German sniper. With losses climbing, the commander calls up sharpshooter Sergeant JL Justus. His job: find and kill the sniper.

Weary from four months of fighting, Justus wants little more than a good smoke and some hot chow. But the assignment bothers him for other reasons. Is there a sniper at all? If so, how does he shoot so accurately and quickly? Can Justus and his buddies find him before many more men are killed? And in a battle like the one for Aachen, is finding the sniper even possible?

The Snipers is an evocative, thrilling, and moving short war tale from Jordan M. Poss.

One certainly hopes, anyway.

You can add The Snipers to your Goodreads reading list here. And if you’d like to order a copy, either in paperback or Kindle format, please use the buttons below.

I’m quite excited about this short novel. My hope is that it will be an exciting, entertaining, and thought-provoking short read. Please give it a look and let me know what you think. Hope y’all enjoy!

Three books behind The Snipers

My new novella The Snipers, a story set in northwestern Europe during World War II, arrives soon. Just waiting on the final proofs! In the meantime, I wanted to recommend three books that I made sure to cite as inspirations in the author’s note at the back.

These are not detailed campaign histories and give little or no attention to the political and strategic situations playing out at the highest levels of the war. One is a memoir, one is a short, narrowly focused history by a veteran, and the other is a grab-bag of anecdotes, reminiscences, and explanations for the public of what the infantrymen went through. They’re all excellent, and together they gave me some of my strongest impressions and understanding of what fighting in Europe from Normandy to Germany was like.

If You Survive, by George Wilson (1987)

Of these three books, this is the one I read most recently. George Wilson joined the 4th Infantry Division as a replacement platoon leader shortly after D-day. The title of the book comes from the pep talk his first commanding officer gave him as a brand-new second lieutenant plunked into combat in Normandy’s bocage: “If you survive your first day, I’ll promote you.”

Wilson survived Normandy, the breakout, the race across northern France, the Hürtgen Forest (about which more below), and finally the Battle of the Bulge.

Wilson’s descriptions of the fighting in Normandy and elsewhere are excellent, driving home the shock, horror, waste, and occasionally exhilaration of battle, but the standout chapters in his book narrate the Battle of the Hürtgen Forest. Though now overshadowed in public memory by the Battle of the Bulge, the result of a German offensive that occurred shortly afterward, the Hürtgen Forest saw tenacious, tooth-and-nail German defense in a rugged, densely wooded landscape sewn with pillboxes and minefields and raked by artillery set to burst among the treetops.

One of the strongest impressions Wilson’s memoir gave me had to do with the incredible turnover rate in personnel among frontline combat units—the attrition. During Wilson’s eighteen days in the Hürtgen Forest his company took 167% casualties. As Wilson relates it, men cycled in and out of his unit so quickly that he could not get to know them all and sometimes doesn’t try. Some replacements arrived and were killed or evacuated to a field hospital the same day, often within hours.

This is a scenario I’ve read about in other books and seen dramatized in a variety of films, but Wilson, with his straightforward, unembellished, but dramatic and moving style, makes you feel it.

The Hürtgen Forest is not the setting of The Snipers but it does figure into the story near the end, and Wilson’s If You Survive has a lot to do with how I present it. It’s an excellent lesser-known memoir that deserves a broader readership.

The Boys’ Crusade, by Paul Fussell (2003)

Paul Fussell may be familiar to you if you’ve ever taken a course on World War I. His literary study The Great War and Modern Memory is still standard reading. But Fussell did not write about war as a detached, ivory tower academic. Like Wilson, he fought across northwestern Europe from Normandy to Germany, in Fussell’s case as an infantry platoon leader in the 103rd Infantry Division. He was twenty years old when he first saw combat.

The Boys’ Crusade is not a memoir, though it is strongly shaped by Fussell’s own experiences, which he has written about more directly elsewhere (especially Wartime and Doing Battle: The Making of a Skeptic). Instead, it briefly narrates the campaign across northwestern Europe with an emphasis on the experience of ordinary soldiers, most especially the very young men like Fussell who constituted most of the combat infantry. Though a short, fast read, The Boys’ Crusade is full of vivid detail about what it was like to fight in the bocage or the forest or through villages and cities, to deal with officers, to march and march and march, to lead, to follow, to wallow in mud and snow and sleep in the rain, to deal with civilians, to yearn for women, to be tired and scared all the time—and what it was like to experience all of this at the age of eighteen, or nineteen, or twenty.

I’ve included a few passages that made a particularly strong impression on me the first time I read it some years ago and that, along with other books and more study, undergird what I try to evoke in The Snipers.

Here’s Fussell on the appearance of GIs after they had been at the front for a while, away from regulation-happy officers and the nitpicking of the parade ground:

There was one advantage of being in an attack, and only one: there, a soldier was seldom troubled by the chickenshit to be met with in the rear. At the real front there was no such thing as being “out of uniform,” for the soldier looked like a tramp with individual variations all the time, and officers were indistinguishable from the lowest dogfaces. Neither wore anything like insignia, and to look as dirty as possible was socially meritorious.

The two best approximations of this that I’ve seen on film are in one old and one recent movie: Battleground and Fury. (Really stop and look at the infantrymen in Fury sometime. Whatever else you think about that movie, it brilliantly evokes the lived in, raggedy, hard-eyed reality of the dogface in northern Europe.)

Back to Fussell, who notes that appearance was also an easy way to pick out replacements, the guys who hadn’t been in it yet:

Newcomers were regarded with a degree of silent contempt, and replacements were the most conspicuous newcomers. There were many signals by which new arrivals could be detected. Cleanliness was one of them. Soldiers or officers in new or neat clothing, not yet ripped in places or grease-stained all over from C- and K-rations, were easy to spot as targets of disdain. Company officers wearing gold or silver bars on shirt collars were clearly unacquainted yet with the veritable law of the line that unless officers’ insignia were covered by a scarf, enemy snipers would pick them off first. (Probably quite false, but believed by all.) The helmet net could become a low-social-class giveaway by the absence of a worn-out portion at the top; when the helmet was taken off and placed upside down on the ground, the net should be worn away. In many infantry divisions, rumor held that if the chin strap of the helmet was fastened and worn in the correct way, the wearer ran the risk of being beheaded by a close explosion, which, it was said, would tear off helmet and head at once. This probably began as a practical joke, like sending a newcomer to get a left-handed screwdriver, but it was widely believed.

That’s is a pretty representative passage, offering both general observations as well as vivid specifics while also conveying the mixture of boyish jocularity, protective exclusivity, half-believed superstition, and grim realism of the frontline GI.

And, finally, the opening of Fussell’s chapter on the Hürtgen Forest campaign:

If today an eighty-year-old survivor of the Boys’ Crusade were asked to indicate his worst moment as an infantryman, he might answer “Omaha Beach.” And then as an afterthought, he would be likely to add, “No, Hürtgen Forest”—less publicized and cine-dramatized but equally unforgettable, at least for the few participants still living.

This is a book well worth reading. I recommend it to students all the time as a short, accessible, but blunt and truthful explanation of the infantryman’s war.

Up Front, by Bill Mauldin (1945)

Bill Mauldin served with the 45th Infantry Division in Sicily and Italy, where he was wounded during the Monte Cassino campaign, before landing in southern France and advancing through western Europe. But he was most famous as a cartoonist, publishing a single-panel cartoon about two ordinary infantrymen called Willie and Joe. His characters first appeared in the divisional newspaper but were eventually syndicated in Stars and Stripes and published back home in the States. Willie and Joe became immensely popular and well-known, and Mauldin’s cartoons got a lot of attention—not all of it positive. He had a rather famous one-way feud with Patton, who thought the cartoons disrespectful and a threat to discipline.

Shortly after the war Mauldin collected some of the best of the cartoons in this book, Up Front, and supplemented them with a loosely structured running commentary. Though dismissive of his own writing, Mauldin brilliantly and succinctly explains to the civilian reader what the men streaming home from the military in 1946 had been through. Everything is here: the danger, the frustration, the destruction, the distance from home and family, the camaraderie and affection, the bottomless unfulfilled appetites for women and booze, the physical misery, the joy of simple comforts, the irony, the exhaustion, the plight of civilians, and most especially the tedium. If war is proverbially 99 hours of boredom punctuated by one hour of sheer terror, Mauldin deftly conveys that.

And, perhaps most importantly, he conveys the humor that sustained the GIs and bonded them together—not only the gallows humor you might expect but a great deal of pure silliness. A strong sense of the absurd and a gift for improvisation were just as important for survival as ammunition and good leadership.

I could share any number of samples, but this is the passage I always think of as the one that most strongly affected my understanding of the war—making me able to imagine some of what it was like—when I first read it as a kid:

Dig a hole in your back yard while it is raining. Sit in the hole until the water climbs up around your ankles. Pour cold mud down your shirt collar. Sit there for forty-eight hours, and, so there is no danger of your dozing off, imagine that a guy is sneaking around waiting for a chance to club you on the head or set your house on fire.

Get out of the hole, fill a suitcase full of rocks, pick it up, put a shotgun in your other hand, and walk on the muddiest road you can find. Fall flat on your face every few minutes as you imagine big meteors streaking down to sock you.

After ten or twelve miles (remember—you are carrying the shotgun and suitcase) start sneaking through the wet brush. Imagine that somebody has booby-trapped your route with rattlesnakes which will bite you if you step on them. Give some friend a rifle and have him blast in your direction once in a while.

Snoop around until you find a bull. Try to figure out a way to sneak around him without letting him see you. When he does see you, run like hell all the way back to your hole in the back yard, drop the suitcase and shotgun, and get in.

If you repeat this performance every three days for several months you may begin to understand why an infantryman sometimes gets out of breath. But you still won’t understand how he feels when things get tough.

I discovered Up Front one day in middle school while tagging along with my mom in an antique mall. I spotted an old copy lying on an end table, for sale. I had never heard of Bill Mauldin but I loved comic strips and cartoons and World War II history, so I excitedly showed it to Mom. She bought it for me. I can’t be more thankful. This more than any other book laid the foundations for my understanding, however imperfect, of the experiences of GIs in Europe during World War II.

That first copy was a very early printing. I read it so much that the dust jacket eventually crumbled away to nothing, but I still have the book as well as a more recent facsimile reprint from WW Norton that includes a foreword by Stephen Ambrose. It is also included in toto in the Library of America’s excellent two-volume collection Reporting World War II. It is well worth taking the time to read.

Conclusion

Though The Snipers is not directly inspired by anything in these books, they helped shape my understanding of what the war was like for the young men who lived and fought through it. I strongly recommend all three of them—for starters. Thanks for reading, and I hope y’all will check out The Snipers when it arrives!