The Watcher by the Threshold

Today John Buchan June continues with our second short story collection of the month, Buchan’s early anthology of weird fiction set in Scotland, The Watcher by the Threshold.

Buchan published these five short stories and novellas in magazines—four of them in Blackwood’s—between 1899 and 1902, as he was developing his greatest strengths as a writer. I called the stories “weird fiction” above, but they are hard to categorize. Buchan’s dedication perhaps best expresses what unites them. Addressing the stories to fellow Scot Stair Agnew Gillon, Buchan invokes a Scotland they know well that lies behind the stereotype of “kirk and marketplace,” of a land of hard, business-minded Calvinists: “It is of the back-world of Scotland that I write, the land behind the mist and over the seven bens, a place hard of access for the foot-passenger but easy for the maker of stories.”

Literal remoteness and inaccessibility are crucial elements of the first story, “No-Man’s-Land.” In this novella, an Oxford linguist named Graves, a specialist in the ancient and medieval languages of the Celts and Norse, embarks on a long hike through rough and desolate sheep country in search of good fishing. He decides on a small mountain loch as his destination but, when he tells the old shepherd who hosts him, the shepherd warns him off of that area. Graves presses for details but the shepherd refuses to explain why he should stay away.

Superstition, the educated Graves concludes. The old shepherd and the sister who lives with him are in the grip of old beliefs about brownies, small creatures that harass the locals and occasionally spirit children away. This would also explain to Graves’s satisfaction the strange recent killings of some of the shepherd’s lambs. They were found “lying deid wi’ a hole in their throat.” The shepherd superstitiously blames this one demons and, Graves notes, refuses to believe it was sheep thieves.

Despite the recent events and the shepherd’s dire warnings, Graves sets off for his fishing hole. Before long he is lost in the rugged terrain and the dense mountain fog, where, slowly, he realizes that something is in the fog with him. He gets one glimpse—a short, man-like figure covered in hair—before he is captured by a mob of the creatures and taken to the cave where they live. There, in the midst of a throng of small, squat, hairy, powerful creatures, he has the second great shock of the day: he can understand some of what they’re saying to each other. Far from fairytale brownies, these are the last remnant of the Picts who lived in Scotland before the Scots.

He learns some of their terrible story. Driven underground centuries before, they have survived through theft and murder and have reproduced by kidnapping women and girls from nearby settlements. Horrified, Graves seizes his first opportunity to escape. He barely makes it to the shepherd’s hut. Afterward, back at Oxford, but can’t make use of his discovery and can’t shake the feeling that he has left something undone back in the hills. He returns to Scotland to discover that the old shepherd has abandoned his cottage following the disappearance of his sister in the night. Graves, the only man who understands what has actually happened to her and knows where she has gone, decides that it is up to him to rescue her.

The remote “back-world of Scotland” is even further away in the supernatural story “The Far Islands.” In this short story, young Colin Raden grows up in a family pulled inexorably westward. Ancestors who disappeared on voyages to the west are many and legendary.

Colin has, from his early days, dreamlike visions of being in a boat at sea, looking to the west, but with his view blocked by a wall of mist. This vision recurs throughout his life—at school, at university—with Colin always yearning to see beyond the mist but unable to approach it. Gradually new details intrude: the sound of waves on a beach just out of sight beyond the mist, the scent of apple blossoms. He learns from a friend of an old story in Geoffrey of Monmouth about an “Island of Apple-trees” far to the west, reserved for heroes to “live their second life.”

After university, Colin joins the army and is sent to the desert. There, his visions reveal more and more of the world beyond the mist, and reach their final, fateful consummation.

Buchan develops overtly supernatural moods in the title story, “The Watcher by the Threshold,” another novella that is less plot-driven than “No-Man’s Land” and more of a character study. Henry, the narrator, is called upon for help by Sybil, the wife of an old school friend named Ladlaw, and travels to their home on the Scottish moors. The wife, anxious and drawn, is obviously distressed, but Ladlaw must be drawn out. Gradually he reveals that he believes himself haunted by a devil. There is a shadowy figure, he says, always just out of sight on his left-hand side. He begs Ladlaw not to leave him alone, even for a moment.

Henry complies and notes the odd changes in Ladlaw from the man he knew at university, most notably an intense interest in esoteric scholarship and a fixation on Emperor Justinian. He comes to believe that Ladlaw is haunted by a “familiar” from the ancient world. His presence helps ease Ladlaw’s mind, but when Henry is called away on urgent business he recruits the local minister, Mr Oliphant, to look after him. Oliphant is the modern, openminded kind of minister who both balks at talking about the devil and also thinks his Christianity rules out the existence of the pagan supernatural (“Justinian was a Christian,” Henry reminds him) and wonders whether Ladlaw is simply a drunk. Ladlaw is not in the best of hands, but Henry must go and returns as quickly as he can.

When he does, he finds Ladlaw’s house empty. Oliphant, terrified of the man he was asked to help, has fled, and Ladlaw has taken to the moors, raving. Henry joins the search, which ends in a dramatic hilltop fight that doubles as an exorcism.

The next story, “The Outgoing of the Tide,” is a historical tale of forbidden romance and witchcraft set on the West coast of Scotland. Alison Hirpling is an old woman reputed to be a witch and a devil worshiper—a rumor that turns out to be true. By contrast, Ailie Sempill, a young girl who lives with her and is probably her daughter, is as devoted to Christ and the Kirk as she is beautiful.

One day the swaggering, ne’er-do-well laird Heriotside, in his regular ride through the countryside, sees Ailie and falls in love with her. He strives to woo her but she, knowing his reputation, is standoffish and hesitant. Gradually she falls for him, too, and Alison seeks to use their love to bring about their destruction and damnation. She sows doubt in both their minds but holds out the offer of magic as a way to seal their love. A midnight tryst on Beltane’s Eve, she tells each of them, at a particular spot along the coast where a river flows into a bay will bind them to each other forever.

Ailie and Heriotside find this hard to resist. What they don’t realize, however, is that for Alison this time and place are sources of immense satanic power as well as treacherous tides that have claimed more than one life. Whether Ailie and Heriotside will realize what Alison is up to and what kind of danger—both physical and spiritual—they have placed themselves in drives the suspenseful conclusion of the story.

It is of the back-world of Scotland that I write, the land behind the mist and over the seven bens, a place hard of access for the foot-passenger but easy for the maker of stories.
— John Buchan

The final story, “Fountainblue,” has no supernatural elements but nevertheless depicts a haunted man. The main character, Maitland, comes of Scottish stock but has spent years in business in the south. Hard, distant, and ruthless in his dealings, he has achieved fame and immense wealth through his disciplined, machine-like work and has returned to his late aunt’s castle, Fountainblue, with one object in mind: pay court to the beautiful Claire Etheridge and convince her to marry him.

Despite his difficult personality—those who don’t immediately dislike him still can’t make up their minds whether they actually like him—Maitland nurses fond memories of his childhood on the coast, adventuring among the rocks and learning the ways of the sea. This deeply buried imaginative sense and yearning for the wild comes in handy as he attempts to woo Claire, though not for the reasons one might expect.

On a boat trip along the coast with Claire and Despencer, another young man he correctly views as a competitor, Maitland is caught in a terrible storm. Only his knowledge of the tides, currents, isles, and rocks can save them. But his heroism at the tiller of their boat and in the wreck afterward will not have the consequences Maitland hopes for.

Read about The Watcher by the Threshold in Buchan’s major critics and biographers and the recurring theme is that the stories, while entertaining, are mostly noteworthy for prefiguring his later themes and preoccupations. There is some truth to this. It’s hard, having read so many of Buchan’s later novels, not to be reminded of Witch Wood when reading “The Outgoing of the Tide,” or of The Dancing Floor or The Gap in the Curtain when reading of the intrusion of the supernatural into the chummy world of late Victorian England in “The Watcher by the Threshold,” or of A Prince of the Captivity, with its hero’s cherished dream of a peaceful island, when reading about Colin Raden’s visions in “The Far Islands.” Both Andrew Lownie and Ursula Buchan, in their biographies, note in “Fountainblue” the foreshadowing of Lumley’s speech about the fragility of civilization in The Power-House. Lownie further notes in the same story the theme of the emptiness of worldly success which, he reminds us, animates Buchan’s great final novel, Sick Heart River, almost forty years later.

But while it is interesting to note the way the stories provide early riffs on ideas and concerns that Buchan developed and explored more fully in his later work, the stories are also worth considering on their own terms.

These stories are early Buchan, and Buchan himself, when mailing a copy of The Watcher by the Threshold to Susie Grosvenor, the woman who would become his wife, described them as “pretty crude.” As with his embarrassed assessment of John Burnet of Barns, I think he’s underrating himself. Susie would agree. Writing to thank him for the book, she said that she had “just finished devouring” it: “I must tell you how awfully good I think the stories. They are so well sustained and interesting.”

This is certainly true. The later short stories in The Runagates Club may be more polished, but in The Watcher by the Threshold Buchan shows all the strengths of his later work and few of his earlier weaknesses. The Scottish settings are beautifully and evocatively described, presenting a picture not only of places but of their moral import—their atmosphere. One feels this most pointedly in the darker stories like “The Outgoing of the Sea” and especially “No-Man’s Land,” with their oppressive, desolate landscapes haunted by incomprehensible dangers.

The pacing of the stories is also good. Graves’s escape from the troglodyte Picts in “No-Man’s Land” is as suspenseful as anything in the Hannay novels, and “The Far Islands” flows with ethereal, dreamlike ease through an entire life. The stories are also, like Buchan’s entire body of work, wonderfully varied. What unites them is his intense interest in the relict, atavistic, and uncanny hidden just below the smooth polished surface of modern life—most obviously in “No-Man’s Land” but through the collection from beginning to end—and the palpable atmosphere he creates around the stories.

Where The Watcher by the Threshold’s stories differ most from his later work, I think, is in their interiority. All five take place largely inside a single character’s head, and hidden worlds that belong to or effect a single individual are a repeated motif. This is most extreme in “The Far Islands” and “Fountainblue,” which are entirely about the imaginations and ruminations of their main characters and whose plots turn on moments of revelation and self-knowledge—metanoia, in theological terms. These epiphanies lead, more or less directly, to Maitland’s and Colin Raden’s deaths, but also to the fulfilment of their longings. In the other stories, these hidden worlds are overtly threatening and the characters must be saved from them, whether the Picts of “No-Man’s Land,” the schemes of a devil-worshiping crone in “The Outgoing of the Tide,” or demonic possession in “The Watcher by the Threshold.”

My personal favorite from The Watcher by the Threshold was “No-Man’s-Land,” a genuinely scary and suspenseful story. Last night I started to summarize the story for my kids. My wife stopped me—it was too close to bedtime and even she was creeped out. My kids begged to know what happened. A useful test of a story’s power. (Reflecting on Buchan’s choice of The Watcher by the Threshold to send to Susie Grosvenor, Ursula Buchan writes, “Why he considered these stories suitable reading matter for a very sheltered young woman, it is hard to imagine.”)

The Watcher by the Threshold is a strong early sample of Buchan’s work that I found immensely enjoyable. Not only good entertainment, they are also well-written and richly imagined, with thematic depth as a wonderful bonus. For anyone wanting a small dose of Buchan or a glimpse of Buchan working in a decidedly different mode from his thrillers and much of his historical novels, this is an indispensable read.