The Butt-Covering Chronicles

Simon & Schuster has just published a new 75th anniversary paperback of The Martian Chronicles, by Ray Bradbury. This edition includes a short essay by Bradbury detailing his process of drafting and revising the stories that make up the Chronicles and expounding some of the philosophical assumptions behind them. It’s an interesting short introduction to the book—especially for anyone interested in a writer’s process and craft—but even more interesting is the “Editor’s Note” that precedes it.

The note begins with some information about the provenance of the essay, which was written shortly after Bradbury submitted the manuscript for The Martian Chronicles in the fall of 1950 and was rediscovered in his papers in the 2000s, but concludes with this, where the real purpose of the note becomes clear:

“How I Wrote My Book” refers to cultural touchstones (e.g., authors, books, music, politics) that may not resonate with today’s reader. Perhaps more disturbing will be some of the words and phrases Bradbury uses. Simply put, the language of the 1950s was not politically correct. Yet “How I Wrote My Book” offers fascinating insight into Bradbury’s creative process and is, at the same time, a powerful, at times urgent, commentary on Bradbury’s beliefs, thoughts, and fears about humanity and our world. And while expressions used by Bradbury in this essay may be anachronistic, his message is timeless and rings as true today as it did seventy-five years ago.

After reading it with mounting contempt I told my wife about it. Had I misunderstood? she wondered. Maybe the note was referring to the stories, not Bradbury’s essay. So I checked again today and, no, the note is very specifically getting defensive about Bradbury’s introductory essay.

And what shocking material in Bradbury’s essay prompted this note? Having gone through the essay twice, I’m still not actually sure. One reads a note like this expecting to run into racial slurs, but there is nothing obviously offensive in anything Bradbury writes. He even goes out of his way to condemn fascism, Stalinism, and Joe McCarthy and to praise imaginative freedom in the kind of stirring, well-intentioned liberal peroration formerly beloved of English teachers.

My best guess is that Bradbury’s frequent use of “man” and “mankind” in discussing human exploration of space, the use of “his” as a generic pronoun (as opposed to now, when every imaginary writer or student is always pointedly “she”), a hypothetical “Mr and Mrs Joe Smith from Ashtabula,” and one sympathetic comparison of his Martians to Indians are the “disturbing” language the editor wants to prepare us for.

(Also, how can expressions you use in your own time be “anachronistic”? Bradbury didn’t slip into Old English or some future Anglo-Martian creole. This is just silly.)

At least the publisher didn’t censor or rewrite Bradbury’s essay. The irony of past attempts to censor Fahrenheit 451 probably ruled that out. But I was left wondering what kind of mealy-mouthed weenie wrote this, or even thought using up a whole page for it was a good idea in the first place. Notably, while an “editor’s note,” there is no editor named anywhere in the book. No one wanted to put his name on this—or, more likely, hers.

Last year I looked at some publisher’s notes and copyright page notices in recent reprints of Agatha Christie as a way to chart the hopeful trend away from “updates” and the “removal of offensive terms” toward their unexpurgated publication. Such notes are an improvement over stealth edits and censorship, but as long as this butt-covering instinct remains the work of authors who are no longer here to defend themselves will be in danger.

I ran across this new copy of The Martian Chronicles in Walmart. Just around the corner on an endcap were boxes of those cheap, faux-leather reprints of public domain classics. (Curiously, these are also published under the Simon & Schuster umbrella.) After reading this note I picked up a few of those that were likely suspects for censorship—Treasure Island, a fat volume of Lovecraft—and saw this in 8-point type at the bottom of the copyright page:

These works have been published in their original form to preserve the author’s intent and style.

Exactly right. Simple, to the point, and all the explanation necessary. More of this, and less of the editor’s note above.

The Path of the King

This year’s John Buchan June, in which I’ve tried to focus more on Buchan’s short fiction, draws to a close with a book that is both a collection of short stories and a coherent novel and may be my favorite read this month, a sweeping set of interconnected tales spanning a thousand years: The Path of the King.

Beginning in the 9th or 10th century with the son of a Norse king, Buchan follows his descendants through multiple countries and widely varying fortunes. In the first story, the king gifts his son Biorn with a golden arm-ring. Biorn has just come of age to sail to war with his father, and in the year the story takes place famine and bad weather have placed greater than usual pressure on the outcome of their Viking raids. They strike west, avoiding Britain because of the hard-earned vigilance of its kingdoms, and settle on pillaging Frankish lands along the English Channel. When they are ambushed, Biorn is one of the only survivors, snatched out of the fight by a foreigner in his father’s war band and left in the woods. He wanders until he finally begs help at a peasant’s hut, where the story leaves him—alone, bereft, with nothing left to him but his arm-ring and an old woman’s prophecy that a great kingdom would one day arise from him.

The ring reappears in the next story on the finger of one of William the Conqueror’s more principled knights, and then on the finger of an impoverished descendant, a girl who escapes England by marrying a Bruges cloth merchant and making a fortune in commerce. One of her descendants goes on Crusade with St Louis and departs on an ill-fated mission to meet the Mongol Khan Houlagou, a mission from which only his arm—still wearing the ring—returns. One of his descendants hosts Joan of Arc, who convinces her to marry a good knight when she has doubts about the future, and one of their children becomes a Renaissance Humanist scholar and, finally, a voyager with Columbus.

A generation on, the ring returns to England with an aristocratic Huguenot refugee following the St Bartholomew’s Day Massacre, is on the hand of one of Sir Walter Raleigh’s men during one of Raleigh’s last voyages to Virginia, and on the hand of one of the regicides who signs Charles I’s death warrant at the behest of Oliver Cromwell.

This marks the beginning of a descent in the line, and the next generations we meet are skulkers and spies. One, the regicide’s grandson, works half-heartedly as a Catholic spy in England and, fearing he will be exposed by a judge who has discovered his secret, has decided to murder him when someone else does it first. Caught in an arcane plot, he is himself killed and used as manufactured evidence of a Catholic plot to invade England. His grandson, spying on the Jacobites for the Duke of Marlborough, is caught by Jacobite agents and forced to admit that, though he comes “of an ancient house” it is “somewhat decayed.” The ring is his only proof.

Spared, he vows to change his way of life, though the decay of the house seemingly continues. The next story finds one of his descendants in the wilderness of Kentucky with Daniel Boone. Like the ancestors who populate the previous stories, he is bold, intelligent, and restless. Also like them, he is ill-fated. Boone retrieves his ring and we next find it, in The Path of the King’s next-to-last story, in the possession of Nancy, a dying frontierswoman in a rickety cabin. In her final day of life, her beloved son Abe loses the ring while using it as a sinker on a fishing line and she has a vision of all the boys through her ancestry who had desired and proudly worn the ring. Whatever the ring signified, she decides, has reached its end.

The final story, told in four vignettes spanning four years of war and upheaval, follows her son Abe as President of the United States.

The first story in the first book covered this month, “The Green Wildebeest” in The Runagates Club, is introduced by Richard Hannay as a meditation on the way ancient things survive and recur in groups of people. The Path of the King is a book-length elaboration on this theme as well as many other familiar Buchan motifs, especially providence. Denied his father’s throne, Biorn and all of his descendants nevertheless keep the kingliness of their blood alive, and all of their actions and decisions—from the Conquest, the Crusades, and the Hundred Years’ War to the Reformation, English Civil War, and the American frontier—prepare the way for the man who will close the circle and fulfil the promise made to Biorn, ruling as “the last of the Kings.”

But as I’ve written before, a theme by itself is nothing. The power of a theme grows from particularity, the concrete specifics with which an author dramatizes it. The great strength of The Path of the King lies in Buchan’s vividly imagined historical vignettes. Each is populated by distinct characters in well-realized historical scenes that, despite their brevity, breathe the spirit of each story’s age strongly and authentically. It is totally absorbing. The book’s thematic connecting tissue, much like the ring itself, is always present but never the point, which gives The Path of the King both subtlety and a staggering cumulative effect.

Also crucial to this effect is the elegiac tone of much of the book. Though a few of the stories at the beginning and end span years and are long enough to be subdivided into chapters, many of them are vignettes—single historical moments. Most of them concern death. The stories, small instances in the thousand years of this family line, are moments of handing over and transition. Epiphany plays an important role, especially as the family’s fortunes rise and fall—and fall and fall—and more than one character has a deathbed vision, a glimpse of past and future. All of this, rooted as it is in the lifelike detail of the individual stories, creates a profound sense of the passage of time and the brevity of life. Ubi sunt?

I could quibble with a few things. The historical tone in places is a bit whiggish, but Buchan, ever fair-minded, does not present a straightforward progressive picture of upright Protestant modernizers triumphing over the backward. The Puritans and Parliamentarians of the Civil War and the anti-Catholic Whigs of the Restoration come off looking especially bad and Buchan presents the Jacobites, as in A Lost Lady of Old Years and Midwinter, as noble, principled, but doomed—more obsolete than evil. A bit more galling is the celebration of Lincoln as a ruling like a king. For a Southerner and an Anti-Federalist sympathizer, this is not the endorsement Buchan thinks it is.

But those are quibbles. The final story about Lincoln is of a piece with the others in its imaginative qualities, in its portraits of real people—Lincoln’s story is told from the perspectives of Edwin Stanton and William Seward, who are as vividly drawn as St Joan of Arc, Raleigh, Cromwell, Titus Oates, and Daniel Boone in others—and in its emotional strength. The scenes of Lincoln’s death, at least when Stanton is not opining on his majesty, are a fittingly moving conclusion to the story.

Perhaps my favorite stories in The Path of the King were the first two, “Hightown under Sunfell” and “The Englishman,” which is unsurprising since they’re set in my beloved Early Middle Ages. Buchan imagines the Viking Age and the defeat of Anglo-Saxon England brilliantly. “Eyes of Youth,” the Crusader’s adventure into Central Asia, and “In the Dark Land,” with Daniel Boone, offered the most adventure of the lot, with men striking into vast wildernesses full of alien dangers. The two spy stories, “The Marplot” and “The Lit Room,” offer some quality Buchan espionage in a historical vein. The most moving, for me, may have been “The Maid,” in which a young noblewoman who has just rejected an offer of marriage receives a visit from Joan of Arc and, a year later, has a vision of her on the day of her martyrdom. Buchan’s Joan is refreshingly both pious and human, an earthy farm girl in armor fired by love of God and France. And the penultimate story, “The Last Stage,” in which Nancy Hanks Lincoln is gifted a vision of her ancestors and her son’s future, has a similarly mystical power.

The Path of the King was serialized over a year from the fall of 1920 to 1921 and published in book form in 1921. It was Buchan’s first historical fiction since Salute to Adventurers before the First World War and would be followed not only by more great thrillers but by the best of his historical novels—Midwinter, Witch Wood, The Blanket of the Dark, and The Free Fishers. Elegantly constructed, rich in meaning, and beautifully imagined throughout, The Path of the King is a fitting beginning for the peak of Buchan’s literary career.

* * * * *

Thanks for joining me for another John Buchan June. I’ve greatly enjoyed the four years of this project, most especially because of the people it’s brought me into contact with. I’m looking forward to next year, though with twenty-nine books under my belt—including the overwhelming majority of Buchan’s novels—I’m already trying to plan what to read. I may have read all of his most famous books by now, but as The Path of the King, The Watcher by the Threshold, and John Burnet of Barns show, there is still plenty of wonderful reading among the more obscure Buchan.

I hope y’all have a pleasant July, and that these posts can guide you toward something good to read in the long hot evenings. As always, thanks for reading!

The Watcher by the Threshold

Today John Buchan June continues with our second short story collection of the month, Buchan’s early anthology of weird fiction set in Scotland, The Watcher by the Threshold.

Buchan published these five short stories and novellas in magazines—four of them in Blackwood’s—between 1899 and 1902, as he was developing his greatest strengths as a writer. I called the stories “weird fiction” above, but they are hard to categorize. Buchan’s dedication perhaps best expresses what unites them. Addressing the stories to fellow Scot Stair Agnew Gillon, Buchan invokes a Scotland they know well that lies behind the stereotype of “kirk and marketplace,” of a land of hard, business-minded Calvinists: “It is of the back-world of Scotland that I write, the land behind the mist and over the seven bens, a place hard of access for the foot-passenger but easy for the maker of stories.”

Literal remoteness and inaccessibility are crucial elements of the first story, “No-Man’s-Land.” In this novella, an Oxford linguist named Graves, a specialist in the ancient and medieval languages of the Celts and Norse, embarks on a long hike through rough and desolate sheep country in search of good fishing. He decides on a small mountain loch as his destination but, when he tells the old shepherd who hosts him, the shepherd warns him off of that area. Graves presses for details but the shepherd refuses to explain why he should stay away.

Superstition, the educated Graves concludes. The old shepherd and the sister who lives with him are in the grip of old beliefs about brownies, small creatures that harass the locals and occasionally spirit children away. This would also explain to Graves’s satisfaction the strange recent killings of some of the shepherd’s lambs. They were found “lying deid wi’ a hole in their throat.” The shepherd superstitiously blames this one demons and, Graves notes, refuses to believe it was sheep thieves.

Despite the recent events and the shepherd’s dire warnings, Graves sets off for his fishing hole. Before long he is lost in the rugged terrain and the dense mountain fog, where, slowly, he realizes that something is in the fog with him. He gets one glimpse—a short, man-like figure covered in hair—before he is captured by a mob of the creatures and taken to the cave where they live. There, in the midst of a throng of small, squat, hairy, powerful creatures, he has the second great shock of the day: he can understand some of what they’re saying to each other. Far from fairytale brownies, these are the last remnant of the Picts who lived in Scotland before the Scots.

He learns some of their terrible story. Driven underground centuries before, they have survived through theft and murder and have reproduced by kidnapping women and girls from nearby settlements. Horrified, Graves seizes his first opportunity to escape. He barely makes it to the shepherd’s hut. Afterward, back at Oxford, but can’t make use of his discovery and can’t shake the feeling that he has left something undone back in the hills. He returns to Scotland to discover that the old shepherd has abandoned his cottage following the disappearance of his sister in the night. Graves, the only man who understands what has actually happened to her and knows where she has gone, decides that it is up to him to rescue her.

The remote “back-world of Scotland” is even further away in the supernatural story “The Far Islands.” In this short story, young Colin Raden grows up in a family pulled inexorably westward. Ancestors who disappeared on voyages to the west are many and legendary.

Colin has, from his early days, dreamlike visions of being in a boat at sea, looking to the west, but with his view blocked by a wall of mist. This vision recurs throughout his life—at school, at university—with Colin always yearning to see beyond the mist but unable to approach it. Gradually new details intrude: the sound of waves on a beach just out of sight beyond the mist, the scent of apple blossoms. He learns from a friend of an old story in Geoffrey of Monmouth about an “Island of Apple-trees” far to the west, reserved for heroes to “live their second life.”

After university, Colin joins the army and is sent to the desert. There, his visions reveal more and more of the world beyond the mist, and reach their final, fateful consummation.

Buchan develops overtly supernatural moods in the title story, “The Watcher by the Threshold,” another novella that is less plot-driven than “No-Man’s Land” and more of a character study. Henry, the narrator, is called upon for help by Sybil, the wife of an old school friend named Ladlaw, and travels to their home on the Scottish moors. The wife, anxious and drawn, is obviously distressed, but Ladlaw must be drawn out. Gradually he reveals that he believes himself haunted by a devil. There is a shadowy figure, he says, always just out of sight on his left-hand side. He begs Ladlaw not to leave him alone, even for a moment.

Henry complies and notes the odd changes in Ladlaw from the man he knew at university, most notably an intense interest in esoteric scholarship and a fixation on Emperor Justinian. He comes to believe that Ladlaw is haunted by a “familiar” from the ancient world. His presence helps ease Ladlaw’s mind, but when Henry is called away on urgent business he recruits the local minister, Mr Oliphant, to look after him. Oliphant is the modern, openminded kind of minister who both balks at talking about the devil and also thinks his Christianity rules out the existence of the pagan supernatural (“Justinian was a Christian,” Henry reminds him) and wonders whether Ladlaw is simply a drunk. Ladlaw is not in the best of hands, but Henry must go and returns as quickly as he can.

When he does, he finds Ladlaw’s house empty. Oliphant, terrified of the man he was asked to help, has fled, and Ladlaw has taken to the moors, raving. Henry joins the search, which ends in a dramatic hilltop fight that doubles as an exorcism.

The next story, “The Outgoing of the Tide,” is a historical tale of forbidden romance and witchcraft set on the West coast of Scotland. Alison Hirpling is an old woman reputed to be a witch and a devil worshiper—a rumor that turns out to be true. By contrast, Ailie Sempill, a young girl who lives with her and is probably her daughter, is as devoted to Christ and the Kirk as she is beautiful.

One day the swaggering, ne’er-do-well laird Heriotside, in his regular ride through the countryside, sees Ailie and falls in love with her. He strives to woo her but she, knowing his reputation, is standoffish and hesitant. Gradually she falls for him, too, and Alison seeks to use their love to bring about their destruction and damnation. She sows doubt in both their minds but holds out the offer of magic as a way to seal their love. A midnight tryst on Beltane’s Eve, she tells each of them, at a particular spot along the coast where a river flows into a bay will bind them to each other forever.

Ailie and Heriotside find this hard to resist. What they don’t realize, however, is that for Alison this time and place are sources of immense satanic power as well as treacherous tides that have claimed more than one life. Whether Ailie and Heriotside will realize what Alison is up to and what kind of danger—both physical and spiritual—they have placed themselves in drives the suspenseful conclusion of the story.

“It is of the back-world of Scotland that I write, the land behind the mist and over the seven bens, a place hard of access for the foot-passenger but easy for the maker of stories.”

— John Buchan

The final story, “Fountainblue,” has no supernatural elements but nevertheless depicts a haunted man. The main character, Maitland, comes of Scottish stock but has spent years in business in the south. Hard, distant, and ruthless in his dealings, he has achieved fame and immense wealth through his disciplined, machine-like work and has returned to his late aunt’s castle, Fountainblue, with one object in mind: pay court to the beautiful Claire Etheridge and convince her to marry him.

Despite his difficult personality—those who don’t immediately dislike him still can’t make up their minds whether they actually like him—Maitland nurses fond memories of his childhood on the coast, adventuring among the rocks and learning the ways of the sea. This deeply buried imaginative sense and yearning for the wild comes in handy as he attempts to woo Claire, though not for the reasons one might expect.

On a boat trip along the coast with Claire and Despencer, another young man he correctly views as a competitor, Maitland is caught in a terrible storm. Only his knowledge of the tides, currents, isles, and rocks can save them. But his heroism at the tiller of their boat and in the wreck afterward will not have the consequences Maitland hopes for.

Read about The Watcher by the Threshold in Buchan’s major critics and biographers and the recurring theme is that the stories, while entertaining, are mostly noteworthy for prefiguring his later themes and preoccupations. There is some truth to this. It’s hard, having read so many of Buchan’s later novels, not to be reminded of Witch Wood when reading “The Outgoing of the Tide,” or of The Dancing Floor or The Gap in the Curtain when reading of the intrusion of the supernatural into the chummy world of late Victorian England in “The Watcher by the Threshold,” or of A Prince of the Captivity, with its hero’s cherished dream of a peaceful island, when reading about Colin Raden’s visions in “The Far Islands.” Both Andrew Lownie and Ursula Buchan, in their biographies, note in “Fountainblue” the foreshadowing of Lumley’s speech about the fragility of civilization in The Power-House. Lownie further notes in the same story the theme of the emptiness of worldly success which, he reminds us, animates Buchan’s great final novel, Sick Heart River, almost forty years later.

But while it is interesting to note the way the stories provide early riffs on ideas and concerns that Buchan developed and explored more fully in his later work, the stories are also worth considering on their own terms.

These stories are early Buchan, and Buchan himself, when mailing a copy of The Watcher by the Threshold to Susie Grosvenor, the woman who would become his wife, described them as “pretty crude.” As with his embarrassed assessment of John Burnet of Barns, I think he’s underrating himself. Susie would agree. Writing to thank him for the book, she said that she had “just finished devouring” it: “I must tell you how awfully good I think the stories. They are so well sustained and interesting.”

This is certainly true. The later short stories in The Runagates Club may be more polished, but in The Watcher by the Threshold Buchan shows all the strengths of his later work and few of his earlier weaknesses. The Scottish settings are beautifully and evocatively described, presenting a picture not only of places but of their moral import—their atmosphere. One feels this most pointedly in the darker stories like “The Outgoing of the Sea” and especially “No-Man’s Land,” with their oppressive, desolate landscapes haunted by incomprehensible dangers.

The pacing of the stories is also good. Graves’s escape from the troglodyte Picts in “No-Man’s Land” is as suspenseful as anything in the Hannay novels, and “The Far Islands” flows with ethereal, dreamlike ease through an entire life. The stories are also, like Buchan’s entire body of work, wonderfully varied. What unites them is his intense interest in the relict, atavistic, and uncanny hidden just below the smooth polished surface of modern life—most obviously in “No-Man’s Land” but through the collection from beginning to end—and the palpable atmosphere he creates around the stories.

Where The Watcher by the Threshold’s stories differ most from his later work, I think, is in their interiority. All five take place largely inside a single character’s head, and hidden worlds that belong to or effect a single individual are a repeated motif. This is most extreme in “The Far Islands” and “Fountainblue,” which are entirely about the imaginations and ruminations of their main characters and whose plots turn on moments of revelation and self-knowledge—metanoia, in theological terms. These epiphanies lead, more or less directly, to Maitland’s and Colin Raden’s deaths, but also to the fulfilment of their longings. In the other stories, these hidden worlds are overtly threatening and the characters must be saved from them, whether the Picts of “No-Man’s Land,” the schemes of a devil-worshiping crone in “The Outgoing of the Tide,” or demonic possession in “The Watcher by the Threshold.”

My personal favorite from The Watcher by the Threshold was “No-Man’s-Land,” a genuinely scary and suspenseful story. Last night I started to summarize the story for my kids. My wife stopped me—it was too close to bedtime and even she was creeped out. My kids begged to know what happened. A useful test of a story’s power. (Reflecting on Buchan’s choice of The Watcher by the Threshold to send to Susie Grosvenor, Ursula Buchan writes, “Why he considered these stories suitable reading matter for a very sheltered young woman, it is hard to imagine.”)

The Watcher by the Threshold is a strong early sample of Buchan’s work that I found immensely enjoyable. Not only good entertainment, they are also well-written and richly imagined, with thematic depth as a wonderful bonus. For anyone wanting a small dose of Buchan or a glimpse of Buchan working in a decidedly different mode from his thrillers and much of his historical novels, this is an indispensable read.

The Runagates Club

John Buchan at his desk in 1939

John Buchan June begins its fourth year today! I started this event as a way to reclaim my birth month for something worth celebrating, and it’s grown beyond anything I could have anticipated. This year I’m reading some of Buchan’s more obscure or lesser known novels, another short biography for a taste of his non-fiction, and emphasizing some of his short fiction with three collections of short stories. We begin with one of those today, Buchan’s 1928 anthology The Runagates Club.

The club of the title is The Thursday Club, a London club to which many of Buchan’s recurring characters like Richard Hannay, Archie Roylance, Sandy Arbuthnot, Sir Edward Leithen, John Palliser-Yeates, and Lord Lamancha belong. It appears in a few previous books, most prominently The Three Hostages, where Hannay describes its meeting place as “a room on the second floor of a little restaurant in Mervyn Street, a pleasant room, panelled in white, with big fires burning at each end.”

That’s the setting. The premise of The Runagates Club is that it is a collection of a dozen stories told by its members in the course of conversation. Like the characters themselves, lawyers, engineers, soldiers, politicians, fighter pilots, scholars, and businessmen, the stories range widely in tone, topic, and form, but they’re never very far from adventure.

The collection begins with Hannay, whose story “The Green Wildebeest” takes place in his pre-Thirty-Nine Steps days as a mining engineer searching for ore deposits in remote stretches of South Africa. While hunting for water during one expedition, Hannay and his companion, a highly-educated, rationalistic younger man, have a chance encounter with shaman, a sacred grove, and an otherworldly animal. The younger man is shaken, and Hannay narrates how his haughty intrusion changed his life for the worse.

After the eeriness of that story, the Duke of Burminster tells a comic two-part story called “The Frying Pan and the Fire.” The story begins with a high-spirited dare between the Duke and Archie Roylance leading to a footrace through the hills of the Scottish Borders and, through mistaken identity and a series of misunderstandings and increasingly ridiculous coincidences, ends with the Duke plotting his escape from a mental hospital.

Palliser-Yeates follows with “Dr Lartius,” a story about espionage during the First World War and a mysterious, popular young doctor with mystical powers suspected of being a German spy. That story’s twist ending leads into perhaps the darkest story in the collection, “The Wind in the Portico.” This story concerns a rich eccentric who, having come into possession of a country house with the ruins of a Roman-era temple in the grounds, attempts to rebuild the temple and revive its ancient worship. His efforts get him the wrong kind of attention.

“‘Divus’ Johnston,” the short followup from Lord Lamancha, continues the theme of gods in a humorous vein. A story within a story, it is a tale told to him by a Scottish sea captain who, shipwrecked in Indonesia, was captured and prepared for sacrifice to a local god—who turns out to be an old friend from Glasgow, also shipwrecked.

The story told by Oliver Pugh, “The Loathly Opposite,” concerns codebreaking during the First World War and the obsession one side’s cryptanalysts can develop for their opposite numbers. In this case, a young man working in codebreaking develops an elaborate picture of the mastermind behind German codes, a picture and an obsession that continues after the war with surprising results.

Sir Edward Leithen follows with a story about how a world of adventure can be had without leaving London—shades of Leithen’s debut in The Power-House. “Sing a Song of Sixpence” relates his encounter with a charismatic but embattled South American president named Ramon Pelem and the surprising way he was able to help him both avoid assassination by revolutionaries and keep a social engagement.

“Ship to Tarshish,” one of the most moving and challenging stories, is about a friendly, well-connected, completely useless young man whose wealthy father dies immediately after a crash in the family business’s stocks. Unable to cope with the pressure of righting the ship, he flees to Canada with a small amount of cash and sinks lower and lower through lack of skill and experience. The allusion to Jonah in the title is aptly chosen for a story of manfully confronting unasked for obligation.

The uncanny returns in “Skule Skerry,” in which an ornithologist forces his way onto a remote island—one of the Norlands, later to appear in The Island of Sheep—to observe birds despite the objections of locals, among whom the island has a bad name and a reputation for the supernatural. There he has a terrifying encounter with something he later believes he can explain, though the reader may be left doubting his comforting, too-neat rationalization.

The uncanny of a different kind occurs in “Tenebant Manus,” another story rooted in the First World War, in which the unremarkable brother of an officer killed on the Western Front takes up his mantle for a brief, bright, forceful career in politics.

A final humorous story, “The Last Crusade,” is a satire of fake news avant la lettre. When a bored journalist working the South African frontier drops in on an elderly minister’s sermon, in which the minister inveighs against the Bolsheviks for threatening to execute an Orthodox patriarch, he files an amused, scoffing column which is stripped of context, exaggerated, and presented as news—as is the public response. Every news cycle makes the story bigger and wilder and less connected to the real world. By the end, the media is announcing the launch of an amateur invasion of Russia by a fictitious army of American Fundamentalists motivated by the words of the minister, who is now dead. The whole incident, according to the narrator, veteran journalist Francis Martendale, ended with fortunate real-world results, but that was no thanks to the news media.

The last story, “Fullcircle,” concerns Sir Edward Leithen but is told by historian Martin Peckwether, and begins with a time the two were tramping across the countryside and encountered an impeccably progressive, high-minded young couple in an old estate. Catching back up with them two years later reveals the power of the land to transform people.

These twelve stories originated as magazine pieces, mostly published in the mid- and late-1920s, and the frame structure of The Runagates Club was Buchan’s inspired excuse to collect and unite them. Quite apart from the fun of imagining Buchan’s regulars hanging out and chatting over a good meal together, one of the joys of this collection is the imaginative variety of the stories. Buchan was at the height of his powers as an author of fiction in the 1920s, writing novels like Huntingtower, Midwinter, The Dancing Floor, and my two favorites, John Macnab and Witch Wood, in the years leading up to this book. With horror, humor, satire, suspense, straightforward human drama—and with many stories mixing two or three of these—The Runagates Club shows off Buchan’s range to great effect.

Throughout the stories, Buchan revisits many themes and subjects familiar from his novels. The foolish things of the world confounding the wise, a biblical truth invoked explicitly at the end of “The Last Crusade,” comes through in several stories of reversal and unlooked-for grace. The virtues of integrity, physical courage, and duty, old-fashioned and neglected even then, feature in many of the stories and most prominently in “Ship to Tarshish,” in which a moral weakling, cossetted by an undemanding life of privilege, must choose hardship not only to do right by others but to be able to live with himself.

The First World War also looms large. The clubland characters narrating these stories made up the officer class of the British Army and suffered disproportionate losses in terrible combat. Buchan himself lost his best friend and brother and knew many others who never lived to see 1918. The weight of that loss comes through in stories like “The Loathly Opposite” and especially “Tendebant Manus,” but it’s there even in lighter wartime tales like “Dr Lartius.”

Buchan even seems to have a little fun with himself. I’ve noted before his reputation for wild coincidences playing a part in his fiction, a tendency noted in his own lifetime. The humorous stories in The Runagates Club like “‘Divus’ Johnston” embrace this to the point of comedy and “The Frying Pan and the Fire” is built entirely out of a cascading series of coincidences and bad luck, like the steady escalation of a Marx Brothers sketch.

But the most powerful recurring theme throughout, one revisited over and over again in Buchan’s novels, is the fragility of civilization, which Buchan justifiably saw as a thin, translucent veneer laid over bottomless barbarism. Sometimes this takes on a this-worldly political aspect, as in Leithen’s assistance of Ramon Pelem against leftist revolutionaries who, we learn in the painful coda of the story, eventually do take Pelem down.

More often, in at least three stories, civilization lulls modern man into hubris, a complacent confidence in his all-encompassing materialistic worldview that leads him to trifle with forces older and more powerful than he can reckon with. Thus the fate of Hannay’s assistant in “The Green Wildebeest” and the ornithologist in “Skule Skerry,” in which the scientific arrogantly ignore local custom and tradition and suffer for it. But this theme comes through most chillingly in the case of the amateur neopagan in “The Wind in the Portico,” who seeks an encounter with something he has romantic notions of but does not and cannot understand. His fate, quite pointedly, is the fate of mortals who trespass against the gods in Greek myth. Ancient paganism was not a hobby.

Buchan’s good solid prose and skills with structure, pacing, and description strengthen all of the stories in The Runagates Club, but these last three, with their gothic atmosphere, vividly imagined landscapes—the remote hills of South Africa, a ramshackle English country house converted into a temple, a misty uninhabited island in the North Atlantic—as well as their thematic depth, were my favorites. With such a variety to choose from, I imagine any reader could pick up the book and come away with an entirely different set of favorites. I hope some of y’all will. If you do, I’d love to hear which you liked best.

John Buchan June is off to a great start with these stories. I look forward to writing about the first full-length novel of the month, and the first full-length novel of Buchan’s career, next time.