Palma’s Divine Comedy
/Considering how much space his work takes up in my mind, I don’t write about Dante often enough here. Some books you read so early, and at such a formative time, that they become part of the foundation of one’s taste, worldview, and imagination, informing everything without always being seen. The Divine Comedy is one of those for me, and I want to make a rare comment about it here, specifically in praise of the recent English translation by Michael Palma.
One of the commonplaces of writing about Dante in English is the difficulty—in English—of terza rima, the rhyme scheme Dante created for the Comedy. This is a “threefold rhyme” of aba-bcb-cdc-ded-efe etc, with each tercet linking ahead and behind. It’s elegant, beautiful when done well, and theologically significant. (Dante’s three-part epic ends with a vision of the Trinity, after all.) All well and good, but it’s also a bear to work with. As many, many translators have noted, the lack of inflected endings on English words severely limits possible rhymes in comparison with a Romance language like Italian.
What’s an English translator to do, then? The solutions depend greatly on a given translator’s priorities, which usually boil down to choices between the following:
Accuracy of wording or sense
Accuracy of tone
Accuracy of form, including rhyme
Wording, of course, is the most flexible of the three. Dante wrote in medieval Italian. The particulars of how one renders that in English is going to depend greatly on the latter two priorities. Most translators go for tone, capturing Dante’s force and directness while using an unmetered or loosely metered line and little or no rhyme. The most literal translations—Hollander and Singleton, for example—do this successfully. Dante comes through even if a notable aspect of the form doesn’t.
But there are rare translators who do chase the white whale of rhyme. The most successful have typically done so only when natural-sounding rhymes present themselves, like Anthony Esolen, long my favorite for reading, or by limiting or altering the rhyme scheme in some way, like John Ciardi, who rhymes the first and last lines of each tercet and doesn’t worry about the rest. Both suggest what Dante sounded like without straining.
Much more rare is the translator who tries to do the entire Comedy in Dante’s rhyme. Dorothy Sayers is the most famous example. While her notes are rightly praised and valued, her translation, in retaining terza rima, lengthens the poetic line to accommodate involuted English constructions, the contorted grammar of which is larded with archaisms. One feels at all times the effort she is putting into achieving end-rhyme. While she manages to keep the rhyme, she loses Dante’s concision, energy, and wording. I’ve never found that a worthwhile sacrifice.
I mention all these technical considerations and poetic hazards to highlight Palma’s achievement in his Divine Comedy. He has successfully translated the Comedy in terza rima from start to finish—one hundred cantos!—without strain or contortion, without reaching for rhymes, and while accurately capturing both Dante’s wording and his forcefulness, directness, and every subtle emotional register. Words, tone, and form all align effortlessly. I didn’t think it was possible.
The greatest pleasure of this reading of the Comedy, which I undertook at leisure over the last five weeks, was to glance up from the page and realize I’d been reading English terza rima without even noticing. Palma has made this great work, which I’ve read umpteen times over the quarter century since I discovered it in high school, fresh and powerful again. Dante’s final vision in Paradiso XXXIII, which I read this afternoon while giving an exam, was vivid to me in a way it has never been before.
Given recent receptiveness to formalism in translation—such as Emily Wilson’s blank verse Iliad and Odyssey—I hope Palma’s Comedy will find enthusiastic widespread appreciation. It will certainly take its place on my Dante shelf alongside Esolen, Musa, and Ciardi as one of my favorites. If you’re looking for a good opportunity to reread Dante or to read the Comedy for the first time, I heartily recommend it.